Book contents
- Frontmatter
- Contents
- Abbreviations
- The Tradition of the Ionian Colonisation of Asia Minor: Remarks on the Sources
- Greeks and non-Greeks in the City of Emporion and the Construction of Their Different Identities
- Seleukid Settlements: Between Ethnic Identity and Mobility
- Ptolemaic Foundations in Asia Minor and the Aegean as the Lagids' Political Tool
- Die städtischen Eliten der Kolonien der syrischen Tetrapolis zwischen Seleukiden, Armeniern, Parthern und Römern
- Coloniam deducere. Colonisation as an Instrument of the Roman Policy of Domination in Italy in the 3rd and 2nd Centuries BC, as Illustrated by Settlements in the Ager Gallicus and Picenum
- Corinth after 44 BC: Ethnical and Cultural Changes
- Herulian Settlements in Byzantium under Emperors Anastasius and Justinian
- “ELECTRUM” – VOLUMES PUBLISHED
Corinth after 44 BC: Ethnical and Cultural Changes
Published online by Cambridge University Press: 05 December 2014
- Frontmatter
- Contents
- Abbreviations
- The Tradition of the Ionian Colonisation of Asia Minor: Remarks on the Sources
- Greeks and non-Greeks in the City of Emporion and the Construction of Their Different Identities
- Seleukid Settlements: Between Ethnic Identity and Mobility
- Ptolemaic Foundations in Asia Minor and the Aegean as the Lagids' Political Tool
- Die städtischen Eliten der Kolonien der syrischen Tetrapolis zwischen Seleukiden, Armeniern, Parthern und Römern
- Coloniam deducere. Colonisation as an Instrument of the Roman Policy of Domination in Italy in the 3rd and 2nd Centuries BC, as Illustrated by Settlements in the Ager Gallicus and Picenum
- Corinth after 44 BC: Ethnical and Cultural Changes
- Herulian Settlements in Byzantium under Emperors Anastasius and Justinian
- “ELECTRUM” – VOLUMES PUBLISHED
Summary
Abstract: A few months before his death, Caesar decided to establish a Roman colony on the spot where Corinth, destroyed in 146 BC, used to lie. The population of Roman Corinth was ethnically and socially diverse from the very beginning. This, however, does not change the fact that the city was a Roman colony, whose official name was Colonia Laus Iulia Corinthiensis. With time, natural demographic processes started to take place, which on the one hand increased the original diversity, and on the other hand reinforced the strongest element of this diversity, i.e. Greekness. In this article, the author tries to answer the often-asked question about the circumstances in which Corinth – a Roman colony – started to be perceived as a hellenised city. What exactly does the “hellenisation” of Corinth mean and how does it show?
Key words: Roman Greece, Roman Corinth, “Hellenisation” of Roman Corinth.
A few months before his death, Caesar decided to establish a Roman colony on the spot where Corinth, destroyed in 146 BC, had once lain. For some time, the dictator had been implementing his plan of building Roman points of support along the coast of western Greece, which was a strategically important site, ensuring control over the routes connecting Italy, Greece, Macedonia and Asia Minor. After Caesar's death, the execution of the slightly modified plan was continued by Augustus, on whose initiative the colony at Patras was founded on the Peloponnese.
- Type
- Chapter
- Information
- Colonization in the Ancient World , pp. 143 - 162Publisher: Jagiellonian University PressPrint publication year: 2013