From the founding on, a dominant stream of American political thought and statesmanship has understood the polity in providentialist terms. Revolutionary leaders espoused belief in a particularly providential God, which is what we would expect if they also held to a classical Christian conception of natural law rather than the pantheistic naturalism alleged by modern scholars.We take our investigative cues from the providentialist proclamation by the Continental Congress that bookended the Revolutionary War, and we then engage in historical case studies of key players and events in American counterintelligence and French diplomacy. These case studies show that prominent actors in the war affirmed core tenets of classical theism: the existence of a creator God who providentially governs the cosmos and the destiny of men.According to these key participants engaged in espionage and diplomacy, the providential creator was also a moralistic God of justice who favored the side of liberty such that the revolutionary actors saw themselves carrying out the divine will on the world historic stage in obedience to the dictates of right reason.