Book contents
- Frontmatter
- Contents
- Introduction
- Chronology
- Further reading
- Note on the texts
- Aesthetica in nuce: A Rhapsody in Cabbalistic Prose (1762)
- Laocoön: An Essay on the Limits of Painting and Poetry (1766)
- From ‘On the Artistic Imitation of the Beautiful’ (1788)
- ‘Kallias or Concerning Beauty : Letters to Gottfried Körner’ (1793)
- ‘Oldest Programme for a System of German Idealism’ (1796)
- ‘Letter to Hegel, 26 January 1795’
- ‘Being Judgement Possibility’ (1795)
- ‘The Significance of Tragedy’ (1802)
- ‘Remarks on Oedipus’ (1803)
- From Miscellaneous Remarks (1797)
- ‘Monologue’
- ‘Dialogues’ (1798)
- ‘On Goethe’ (1798)
- ‘Studies in the Visual Arts’ (1799)
- From ‘Critical Fragments’ (1797)
- From ‘Athenaeum Fragments’ (1798)
- From ‘Ideas’ (1800)
- ‘On Goethe's Meister’ (1798)
- ‘Letter About the Novel’ (1799)
- ‘On Incomprehensibility’ (1800)
- Index
- Cambridge texts in the history of philosophy
Laocoön: An Essay on the Limits of Painting and Poetry (1766)
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Introduction
- Chronology
- Further reading
- Note on the texts
- Aesthetica in nuce: A Rhapsody in Cabbalistic Prose (1762)
- Laocoön: An Essay on the Limits of Painting and Poetry (1766)
- From ‘On the Artistic Imitation of the Beautiful’ (1788)
- ‘Kallias or Concerning Beauty : Letters to Gottfried Körner’ (1793)
- ‘Oldest Programme for a System of German Idealism’ (1796)
- ‘Letter to Hegel, 26 January 1795’
- ‘Being Judgement Possibility’ (1795)
- ‘The Significance of Tragedy’ (1802)
- ‘Remarks on Oedipus’ (1803)
- From Miscellaneous Remarks (1797)
- ‘Monologue’
- ‘Dialogues’ (1798)
- ‘On Goethe’ (1798)
- ‘Studies in the Visual Arts’ (1799)
- From ‘Critical Fragments’ (1797)
- From ‘Athenaeum Fragments’ (1798)
- From ‘Ideas’ (1800)
- ‘On Goethe's Meister’ (1798)
- ‘Letter About the Novel’ (1799)
- ‘On Incomprehensibility’ (1800)
- Index
- Cambridge texts in the history of philosophy
Summary
Preface
The first who likened painting and poetry to each other must have been a man of delicate perception, who found that both arts affected him in a similar manner. Both, he realized, present to us appearance as reality, absent things as present; both deceive, and the deceit of either is pleasing.
A second sought to penetrate to the essence of the pleasure and discovered that in both it flows from one source. Beauty, the conception of which we at first derive from bodily objects, has general rules which can be applied to various things: to actions, to thoughts, as well as to forms.
A third, who reflected on the value and the application of these general rules, observed that some of them were predominant rather in painting, others rather in poetry; that, therefore, in the latter poetry could help out painting, in the former painting help out poetry, with illustrations and examples.
The first was the amateur; the second the philosopher; the third the critic.
The two former could not easily make a false use either of their feeling or of their conclusions. But in the remarks of the critic, on the other hand, almost everything depends on the justice of their application to the individual case; and, where there have been fifty witty to one clear-eyed critic, it would have been a miracle if this application had at all times been made with the circumspection needful to hold the balance true between the two arts.
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- Information
- Classic and Romantic German Aesthetics , pp. 25 - 130Publisher: Cambridge University PressPrint publication year: 2002
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