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Book contents
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Prologue
- Introduction
- 1 Rabindranath Tagore in America: Ideas and Impact
- 2 Lala Har Dayal, Taraknath Das, and the Ghadar Party
- 3 Lala Lajpat Rai and W. E. B. Du Bois
- 4 Lala Lajpat Rai in India
- 5 W. E. B. Du Bois and the Indian Independence Movement
- 6 W. E. B. Du Bois, Walter White, and B. R. Ambedkar’s Quest to Address Race, Caste, and Class
- Epilogue
- Bibliography
- Index
Prologue
Published online by Cambridge University Press: 28 November 2024
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Prologue
- Introduction
- 1 Rabindranath Tagore in America: Ideas and Impact
- 2 Lala Har Dayal, Taraknath Das, and the Ghadar Party
- 3 Lala Lajpat Rai and W. E. B. Du Bois
- 4 Lala Lajpat Rai in India
- 5 W. E. B. Du Bois and the Indian Independence Movement
- 6 W. E. B. Du Bois, Walter White, and B. R. Ambedkar’s Quest to Address Race, Caste, and Class
- Epilogue
- Bibliography
- Index
Summary
I have chosen to connect the unique histories of both India and the United States (US) for a multitude of reasons. My grandfather, Lakhan H. Massand, was an activist and a freedom fighter during British rule in India. He had an idealistic vision of a free and secular India where there was no oppression, and everyone was equal. To achieve this lofty goal, he was willing to make supreme sacrifices and even withstand the tortures of imprisonment. In fact, when India finally achieved independence in 1947, my grandfather was in jail and was released only in 1948. Unfortunately, my research and visits to India have impressed upon me that my grandfather's vision for an egalitarian Indian society never truly came to fruition. I noticed that many low-caste Indians in Rajasthan, Punjab, Haryana, and New Delhi lived in dilapidated homes in a hyper-segregated region with a history of especially pernicious race and caste prejudice. Likewise, while I studied at Tulane University, I came to understand that a similar form of class and social stratification existed in New Orleans, which consistently disadvantaged local Black Americans. This situation became clearest to me when a fellow academic and friend was racially profiled by the New Orleans Police Department. When he was eighteen, he was picked up at random, physically assaulted by the police, and driven to meet a White woman who had been mugged near Tulane and Loyola University. The police tried to get her to name my friend as the perpetrator. The woman refused and insisted that the man who mugged her was someone else. Yet the police persevered with the false charges until he revealed that one of his relatives was the Deputy Superintendent of Police in New Orleans.
Inspired by my friend's story, and countless others who have experienced discrimination based on their racial background, I have chosen to write a book which further disseminates the realities of the lived experiences of low-caste Indians and Black Americans. Defenders of the American Dream preach that one of the core American values is equality for all, regardless of age, color, disability, gender, national origin, race, religion, creed, sexual orientation, or social status.
- Type
- Chapter
- Information
- A Clash of ColorDialogues on Race, Caste, and Solidarity in the United States and India (1900–1954), pp. xiii - xxiiPublisher: Cambridge University PressPrint publication year: 2025