Cicero claims strength in numbers and the moral high ground for his political views by citing demonstrations of his popularity. Cicero claims popular support for his actions, especially when facing “popular” or populist opponents, but is careful to explain that he is not acting with the levitas of a stereotypical demagogue or popularis in doing so. In Post Reditum ad Populum, De Domo Sua, and Pro Sestio he points to real demonstrations of mass support for his recall and political career as a source of validation. He argues that his supporters on these occasions are the “true” Roman people, as opposed to Clodius’ masses of supporters, whom he dismisses as mercenaries or slaves. He repeats this strategy in Philippics 1, 6, and 7. In Pro Plancio he speaks as the populus itself in a prosopopoeia, emphasizing the people’s power over the republic.