In Mein Kampf, Hitler presented his Damascus Road experience, and in doing so he put himself on a par with the real founder of Christianity, Paul of Tarsus. Both narratives include a period of temporary blindness, a highly symbolic theme in the Christian tradition. Both stories contain a conversation with some divine entity. In Paul’s case, God speaks to him from the outside in the form of a vision. In Hitler’s case, God, in the form of Hitler’s own conscience, thunders his commands from the inside. In Mein Kampf, it is not explicitly said that this was a vision per se, but newspaper reports from 1923 stated exactly that. It is very likely that these reports were based on interviews with Hitler himself or someone close to him and therefore represented the view that Hitler wished to give of himself. This obviously served as a propaganda tool as well. Both in the case of Paul and in the case of Hitler, these voices are said to have urged them to let go of the past and present, and instead focus their energy on the future.