Book contents
- Christianity and the Laws of Conscience
- Law and Christianity
- Christianity and the Laws of Conscience
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part I Themes in Understandings of Conscience in Christianity
- 1 Conscience in the New Testament
- 2 Conscience and Natural Law in Scripture
- 3 Conscience in Early Christian Thought
- 4 Sensus Fidei, the Magisterium, and the Formation of Conscience
- Part II Conscience According to Major Figures and Traditions
- Part III Applied Topics in Law and Conscience
- Index
- References
4 - Sensus Fidei, the Magisterium, and the Formation of Conscience
from Part I - Themes in Understandings of Conscience in Christianity
Published online by Cambridge University Press: 12 June 2021
- Christianity and the Laws of Conscience
- Law and Christianity
- Christianity and the Laws of Conscience
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part I Themes in Understandings of Conscience in Christianity
- 1 Conscience in the New Testament
- 2 Conscience and Natural Law in Scripture
- 3 Conscience in Early Christian Thought
- 4 Sensus Fidei, the Magisterium, and the Formation of Conscience
- Part II Conscience According to Major Figures and Traditions
- Part III Applied Topics in Law and Conscience
- Index
- References
Summary
Christian Brugger treats a question of Catholic theology: the sensus fidei (the sense of the faith) in relation to conscience. Some theologians have claimed that when a significant number of the faithful conclude about a matter of faith or morals, they are expressing the sensus fidei, which merits recognition. Thus, such a conclusion can unfailingly inform the conscience. The sensus fidei has a long history but was noticeably used in Lumen Gentium from the Second Vatican Council. There it concerned the capacity of the baptized to know the truths of the faith, by the Holy Spirit. It is an intellectual power, however many false ideas about it followed the Council. Properly understood, the sensus fidei is inclusive of the teachings of Jesus and the Church about right and wrong. It is about the Church as a whole and is witnessed by consent of the whole Church – lay, hierarchy and religious. It can be blunted by poor liturgy and formation. It is limited to matters of faith and morals, and attendant to building up the Church. When properly exercised, it is one of the ways the Church can speak infallibly about what is to be believed.
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- Christianity and the Laws of ConscienceAn Introduction, pp. 71 - 90Publisher: Cambridge University PressPrint publication year: 2021