Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-26T12:57:58.916Z Has data issue: false hasContentIssue false

Select Bibliography

Published online by Cambridge University Press:  17 May 2021

Pamela Slotte
Affiliation:
Åbo Akademi University
John D. Haskell
Affiliation:
University of Manchester
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Christianity and International Law
An Introduction
, pp. 461 - 507
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Select Bibliography

Abbattista, Guido. “Chinese Law and Justice: George Thomas Staunton and the European Discourses on China in the Eighteenth and Nineteenth Centuries.” In Law, Justice and Codification in Qing China, edited by Abbattista, Guido, 1138. Trieste: Edizioni Università di Trieste, 2017.Google Scholar
Abu-Odeh, Adnan. “Two Capitals in an Undivided Jerusalem.” Foreign Affairs 71, no. 2 (1992): 183–8.Google Scholar
Adler, Hans, and Köpke, Wulf, eds. A Companion to the Works of Johann Gottfried Herder. Rochester, NY: Camden House, 2009.Google Scholar
Ago, Roberto. “Positive Law and International Law.” The American Journal of International Law 51, no. 4 (1957): 691733.Google Scholar
Ahdar, Rex, ed. Research Handbook on Law and Religion. Cheltenham: Edward Elgar, 2018.Google Scholar
AHR Forum, “Historiographic ‘Turns’ in Critical Perspective.” American Historical Review 117, no. 3 (2012): 698813.Google Scholar
Alban, Donald Jr., Woods, Robert H. Jr., and Daigle-Williamson, Marsha. “The Writings of William Carey: Journalism as Mission in a Modern Age.” Mission Studies 22, no. 1 (2005): 85113.Google Scholar
Aleinikoff, T. Alexander. International Legal Norms and Migration: An Analysis. Geneva: International Organization for Migration, 2002.Google Scholar
Aleinikoff, T. AlexanderInternational Legal Norms and Migration: A Report.” In Migration and International Legal Norms, edited by Alexander Aleinikoff, T. and Chetail, Vincent, 127. The Hague: T.M.C. Asser Press, 2003.Google Scholar
Alexander, Lawrence, and Schauer, Frederick. “Rules of Recognition, Constitutional Controversies, and the Dizzying Dependence of Law on Acceptance.” In The Rule of Recognition and the U.S. Constitution, edited by Adler, Matthew and Himma, Kenneth Einar, 175–92. New York: Oxford University Press, 2009.Google Scholar
Allain, Jean. “The Jus Cogens Nature of Non-refoulement.” International Journal of Refugee Law 13, no. 4 (2001): 533–58.Google Scholar
Allard, Silas W.Reimagining Asylum: Religious Narratives and the Moral Obligation to the Asylum Seeker.” Refuge: Canada’s Journal on Refugees 29, no. 1 (2013): 121–9.Google Scholar
Allard, Silas W.Global and Local Challenges to Refugee Protection.” International Journal of Legal Information 46, no. 1 (2018): 4552.Google Scholar
Allard, Silas W.Christianity and a Global Law for Migration.” In Christianity and Global Law, edited by Domingo, Rafael and Witte, John, Jr., 351–64. London: Routledge, 2020.CrossRefGoogle Scholar
Allott, Philip. The Health of Nations. Cambridge: Cambridge University Press, 2002.Google Scholar
Althusser, Louis. “From Capital to Marx’s Philosophy.” In Reading Capital, edited by Althusser, Louis and Balibar, Etienne, 1170. London: New Left Books, 1970.Google Scholar
Althusser, Louis, Balibar, Étienne, Establet, Roger, Macherey, Pierre, and Jacques, Rancière. Lire e Capital, Tome 1 & 2. Paris: Maspero, 1965.Google Scholar
Alvarez, Jose. International Organizations as Law-Makers. Oxford: Oxford University Press, 2005.Google Scholar
American Bar Association. Model Rules of Professional Conduct. Chicago: ABA Book Publishing, 2019.Google Scholar
Amirav, Hagit, and Chrysos, Evangelos, “The Christian Commonwealth in Anti-Heretical Texts: The Case of The Emperor Justinian’s Writings.” In New Themes, New Styles in the Eastern Mediterranean: Christian, Jewish, and Islamic Encounters, 5th–8th Centuries, edited by Amirav, Hagit and Celia, Francesco, 1938. Leuven: Peeters, 2017.Google Scholar
Amorosa, Paolo. Rewriting the History of the Law of Nations: How James Brown Scott Made Francisco de Vitoria the Founder of International Law. Oxford: Oxford University Press, 2019.Google Scholar
Anderson, Glaire. “Islamic Spaces and Diplomacy in Constantinople (Tenth to Thirteenth Centuries C.E.).” Medieval Encounters 15, no. 1 (2009): 86113.Google Scholar
Anderson, Judith Icke. William Howard Taft: An Intimate History. New York: Norton, 1981.Google Scholar
Andreae, Johannes. In quintum Decretalium librum Novella Commentaria. Turin, 1963.Google Scholar
Andrén, Carl-Gustaf. “De mänskliga rättigheternas religiösa och rättsliga bakgrund: Debatten inom Förenta nationerna och Europarådet i slutet på 1940-talet.” Svensk teologisk kvartalskrift 51, no. 4 (1975): 158–66.Google Scholar
Angelou, Athanasios D. “‘Who Am I?’ Scholarios’ Answers and the Hellenic Identity.” In Philhellen: Studies in Honour of Robert Browning, edited by Constantinides, Costas N., Panagiotakes, Nikolaos M., Jeffreys, Elizabeth, and Angelou, Athanasios D., 119. Venice: Istituto Ellenico di Studi Bizantini e Postbizantini di Venezia, 1996.Google Scholar
Angelov, Dimiter. Imperial Ideology and Political Thought in Byzantium (1204–1330). Cambridge: Cambridge University Press, 2007.Google Scholar
Anghie, Antony. “Francisco De Vitoria and the Colonial Origins of International Law.” Social & Legal Studies 5, no. 3 (1996): 321–36.CrossRefGoogle Scholar
Anghie, AntonyEurope and International Law’s Colonial Present.” Baltic Yearbook of International Law Online 6, no. 1 (2006): 7984.Google Scholar
Anghie, Antony Imperialism, Sovereignty, and the Making of International Law. Cambridge: Cambridge University Press, 2007.Google Scholar
Anghie, AntonyInternational Law in a Time of Change: Should International Law Lead or Follow?American University International Law Review 26, no. 5 (2011): 1315–76.Google Scholar
Annicchino, Pasquale. Law and Religious Freedom: The Rise and Decline of the American Model. London: Routledge, 2018.Google Scholar
of Florence, Antoninus. Summa Theologica. Vol. 3. Graz: Akademische Druck & Verlagsanstalt, 1959.Google Scholar
Aquinas, Thomas. The Summa Theologiæ of St. Thomas Aquinas. 2nd rev. ed., translated by Fathers of the English Dominican Province. London: Burns, Oates & Washbourne, 1920.Google Scholar
Aquinas, Thomas Summa Theologiae. Translated by Fathers of the English Dominican Province. New York: Benzinger Bros, 1947.Google Scholar
Arana, Marie. Silver, Sword, and Stone: Three Crucibles in the Latin American Story. New York: Simon and Schuster, 2019.Google Scholar
Arendt, Hannah. The Origins of Totalitarianism. New York: Harcourt, 1976.Google Scholar
Arendt, Hannah The Origins of Totalitarianism. Orlando: Houghton Mifflin Harcourt, 1994.Google Scholar
Arendt, HannahWe Refugees.” In Altogether Elsewhere: Writers on Exile, edited by Robinson, Marc, 110–19. Boston: Faber and Faber, 1994.Google Scholar
Arminius, Jacobus. The Complete Works of James Arminius. Grand Rapids, MI: Baker Book House, 1956 [1853].Google Scholar
Arnim, Ludwig Achim von. Werke und Briefwechsel: Historisch-kritische Ausgabe. Vol. 11, Texte der deutschen Tischgesellschaft, edited by Nienhaus, Stefan. Tübingen: Niemeyer, 2008.CrossRefGoogle Scholar
Arrignon, Jean-Pierre, and Duneau, Jean-François. “La frontière chez deux auteurs byzantins: Procope de Césarée et Constantine VII Porphyrogénète.” In Géographica Byzantina, edited by Ahrweiler, Hélène, 1730. Paris: Sorbonne, 1981.Google Scholar
Årsheim, Helge. Making Religion and Human Rights at the United Nations. Boston: Walter de Gruyter, 2018.Google Scholar
Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press, 2003.Google Scholar
d’Aspremont, Jean, and Kammerhofer, Jörg. “Introduction: The Future of International Legal Positivism.” In International Legal Positivism in a Post-Modern World, edited by Kammerhofer, Jörg and d’Aspremont, Jean, 120. Cambridge: Cambridge University Press, 2014.Google Scholar
Aubert, Didier. “Surveys and Romance: Methodist Missionaries’ Photographs of the South American ‘Field’ in the Early 20th Century.” IdeAs 6 (2015), http://journals.openedition.org/ideas/1066.Google Scholar
Auslin, Michael R. Negotiating with Imperialism: The Unequal Treaties and the Culture of Japanese Diplomacy. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Azpilcueta, Martin de [Doctor Navarrus]. Relectio in cap. Ita Quorumdam. Rome: 1580; Coimbra: 1550.Google Scholar
Backhouse, Roger. The Ordinary Business of Life. Princeton: Princeton University Press, 2002.Google Scholar
Badiou, Alain. St. Paul: The Foundation of Universalism. Stanford: Stanford University Press, 2003.Google Scholar
Baldwin, David A. Economic Statecraft. Princeton: Princeton University Press, 1985.Google Scholar
Ball, Philip. Critical Mass. New York: Farrar, Straus and Giroux, 2006.Google Scholar
Banda, Fareda, and Joffe, Lisa Fishbayn, eds. Women’s Rights and Religious Law: Domestic and International Perspectives. Abingdon: Routledge, 2016.Google Scholar
Banu, Roxana. Nineteenth-Century Perspectives on Private International Law. Oxford: Oxford University Press, 2018.Google Scholar
Barker, Ernest. Social and Political Thought in Byzantium, from Justinian I to the Last Palaeologus: Passages from Byzantine Writers and Documents. Oxford: Clarendon Press, 1957.Google Scholar
Barkun, Michael. Crucible of the Millennium: The Burned-Over District of New York in the 1840s. Syracuse, NY: Syracuse University Press, 1986.Google Scholar
Bartolo, da Sassoferrato. [Collected Works]. Venice: Apud Iuntas, 1570; Robbins Collection, University of California-Berkeley.Google Scholar
Barber, Malcolm. The Crusader States. New Haven: Yale University Press, 2012.Google Scholar
Barber Crosby, Margaret. The Making of a German Constitution: A Slow Revolution. Oxford: Berg Publishers, 2008.Google Scholar
Barducci, Marco. Hugo Grotius and the Century of Revolution, 1613–1718: Transnational Reception in English Political Thought. Cambridge: Cambridge University Press, 2017.Google Scholar
Bary, Wm. Theodore de. “Introduction.” In Confucianism and Human Rights, edited by de Bary, Wm. Theodore and Weiming, Tu, 126. New York: Columbia University Press, 1998.Google Scholar
Bash, Anthony. Ambassadors for Christ: An Exploration of Ambassadorial Language in the New Testament. Tübingen: J. C. B. Mohr, 1997.Google Scholar
Baszkiewicz, Jan. “Quelques remarques sur la conception de dominum mundi dans l’oeuvre de Bartolus.” In Bartolo da Sassoferrato: Studi e documenti per il VI centenario. Vol. 2, edited by Università degli studi di Perugia, 725. Milan: Giuffrè, 1962.Google Scholar
Bates, M. Searle. Religious Liberty: An Inquiry. New York: International Missionary Council, 1945.Google Scholar
Baumgartner, Konrad. “Die Familie Friedrich Carl von Savigny und Sailer.” Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 135, no. 1 (2018): 359–80.Google Scholar
Beard, Jennifer. The Political Economy of Desire: International Law, Development and the Nation State. Abingdon: Routledge-Cavendish, 2007.Google Scholar
Beard, JenniferThe International Law in Force: Anachronistic Ethics and Divine Violence.” In Events: The Force of International Law, edited by Johns, Fleur, Joyce, Richard, and Pahuja, Sundhya, 1828. New York: Routledge, 2011.Google Scholar
Beard, JenniferCharities, Election Campaigning and the Australian Constitution.” Melbourne University Law Review 43, no. 2 (2019): 462514.Google Scholar
Beard, Jennifer, and Noll, Gregor, “Parrhēsia and Credibility: The Sovereign of Refugee Status Determinations.” Social & Legal Studies 18, no. 4 (2009): 455–77.Google Scholar
Beck, H.-G. Nomos, Kanon und Staatsraison in Byzanz. Vienna: Osterreichische Akademie der Wissenschaften, 1981.Google Scholar
Beetham, David. The Legitimation of Power, 2nd ed. New York: Palgrave Macmillan, 2013.Google Scholar
Beier, A. L. The Problem of the Poor in Tudor and Early Stuart England. London: Methuen, 1983.Google Scholar
Bell, G. K. A., ed. The Stockholm Conference 1925: The Official Report of the Universal Christian Conference on Life and Work Held in Stockholm, 19–30 August, 1925. London: Oxford University Press, 1926.Google Scholar
Bellah, Robert N.The Final Word: Can Christianity Contribute to a Global Civil Religion?” In Christianity and Human Rights: An Introduction, edited by Witte, John, Jr. and Alexander, Frank S., 351–66. Cambridge: Cambridge University Press, 2010.Google Scholar
Bellomo, Manlio. The Common Legal Past of Europe, 1000–1800. Translated by Lydia G. Cochrane. Washington, DC: Catholic University of America Press, 1995.Google Scholar
Belloni, Annalisa. Professori giuristi a Padova nel secolo XV: profili bio-bibliografici e cattedre. Frankfurt: Klostermann, 1986.Google Scholar
Benhabib, Seyla. The Rights of Others: Aliens, Residents and Citizens. New York: Cambridge University Press, 2004.CrossRefGoogle Scholar
Benton, Lauren. Law and Colonial Cultures: Legal Regimes in World History, 1400–1900. New York: Cambridge University Press, 2002.Google Scholar
Benton, Lauren, and Ford, Lisa. Rage for Order: The British Empire and the Origins of International Law, 1800–1850. Cambridge, MA: Harvard University Press, 2016.Google Scholar
Benton, Lauren, and Ross, Richard J., eds. Legal Pluralism and Empires, 1500–1850. New York: New York University Press, 2013.Google Scholar
Bentwich, Norman. “The Wilderness of Legal Charity.” Law Quarterly Review 49 (1933): 520–7.Google Scholar
Berger, Peter, and Luckmann, Thomas. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. New York: Anchor Books, 1967.Google Scholar
Berkowitz, Roger. The Gift of Science Leibniz and the Modern Legal Tradition. Cambridge, MA: Harvard University Press, 2009.Google Scholar
Berkowitz, RogerFrom Justice to Justification: An Alternative Genealogy of Positive Law.” UC Irvine Law Review 1, no. 3 (2011): 611–30.Google Scholar
Berman, Harold J.The Influence of Christianity upon the Development of Law.” Oklahoma Law Review 12, no. 1 (1959): 86101.Google Scholar
Berman, Harold J. Law and Revolution. Vol. 1: The Formation of the Western Legal Tradition. Cambridge, MA: Harvard University Press, 1983.Google Scholar
Berman, Harold J. Law and Revolution. Vol. 2: The Impact of the Protestant Reformation in the Western Legal Tradition. Cambridge, MA: Harvard University Press, 1983.Google Scholar
Berman, Nathaniel. “But the Alternative Is Despair: European Nationalism and the Modernist Renewal of International Law.” Harvard Law Review 106, no. 8 (1993): 1792–903.CrossRefGoogle Scholar
Berman, NathanielLegalizing Jerusalem or, of Law, Fantasy, and Faith.” Catholic University Law Review 45, no. 3 (1996): 823–35.Google Scholar
Berman, NathanielIn the Wake of Empire.” American University International Law Review 14, no. 6 (1999): 1521–54.Google Scholar
Berman, NathanielThe Nationality Decrees Case, or, of Intimacy and Consent.” Leiden Journal of International Law 13, no. 2 (2000): 265–95.Google Scholar
Berman, Nathaniel “‘The Sacred Conspiracy’: Religion, Nationalism, and the Crisis of Internationalism.” Leiden Journal of International Law 25, no. 1 (2012): 954.Google Scholar
Berman, Nathaniel “‘In a Place Parallel to God’: The Draft, the Demonic, and the Conscientious Cubist.” Journal of Law and Religion 32, no. 2 (2017): 311–39.Google Scholar
Berman, Paul. Global Legal Pluralism: A Jurisprudence of Law Beyond Borders. Cambridge: Cambridge University Press, 2012.Google Scholar
Besson, Samatha. “The Legitimate Authority of International Human Rights: On the Reciprocal Legitimation of Domestic and International Human Rights.” In The Legitimacy of International Human Rights Regimes: Legal, Political and Philosophical Perspectives, edited by Follesdal, Andreas, Schaffer, Johan Karlssson, and Ulfstein, Geir, 3283. Cambridge: Cambridge University Press, 2014.Google Scholar
Betts, Alexander. Survival Migration: Failed Governance and the Crisis of Displacement. Ithaca: Cornell University Press, 2013.Google Scholar
Bhuta, Nehal. “What Should Freedom of Religion Become?” In Freedom of Religion, Secularism and Human Rights, edited by Bhuta, Nehal, 120. Oxford: Oxford University Press, 2019.Google Scholar
Bickers, Robert. The Scramble for China: Foreign Devils in the Qing Empire, 1832–1914. London: Allen Lane, 2011.Google Scholar
Black, Ann, Esmaeili, Hossein, and Hosen, Nadirsyah. Modern Perspectives on Islamic Law. Cheltenham: Edward Elgar, 2013.Google Scholar
Blakeney, Michael. “Sequestered Piety and Charity: A Comparative Analysis.” The Journal of Legal History 2, no. 3 (1981): 207–26.Google Scholar
Bloch, Ernst. The Spirit of Utopia. Translated by Anthony A. Nassar. Stanford: Stanford University Press, 2000.Google Scholar
Blockley, Roger C. East Roman Foreign Policy: Formation and Conduct from Diocletian to Anastasius. Leeds: Francis Cairns, 1992.Google Scholar
Blois, Matthijs de. “Blessed [Are] the Peacemakers … Grotius on the Just War and Christian Pacifism.” Grotiana 32, no. 1 (2011): 2039.Google Scholar
Blower, Brooke L.From Isolationism to Neutrality: A New Framework for Understanding American Political Culture, 1919–1941.” Diplomatic History 38, no. 2 (April 2014): 345–76.Google Scholar
Blumenberg, Hans. The Legitimacy of the Modern Age. Translated by Robert M. Wallace. Cambridge, MA: MIT Press, 1983.Google Scholar
Bluntschli, Johann Caspar. Gesammelte kleine Schriften. Vol. 1, Geschichte des Rechtes der religiösen Bekenntnisfreiheit. Nördlingen: C. H. Beck, 1879.Google Scholar
Bluntschli, Johann Caspar Gesammelte kleine Schriften. Vol. 2, Das römische Papstthum und das Völkerrecht, Nördlingen: C. H. Beck, 1881.Google Scholar
Boer, Roland, and Petterson, Christina. Idols of Nations: Biblical Myth at the Origins of Capitalism. Philadelphia: Augsburg Fortress Publishers, 2014.Google Scholar
Boggs, Mary. “William Alexander Parsons Martin, Missionary to China, 1850–1916.” MA thesis, McCormick Theological Seminary, 1949.Google Scholar
Bohmer, Carol, and Shuman, Amy. Rejecting Refugees: Political Asylum in the 21st Century. London: Routledge, 2008.Google Scholar
Bonansea, Bernardine. “Duns Scotus’ Voluntarism.” In John Duns Scotus, 1265–1965, edited by Ryan, John and Bonansea, Bernardine, 83121. Washington, DC: Catholic University of America Press, 1965.Google Scholar
Borgwardt, Elizabeth. A New Deal for the World: America’s Vision for Human Rights. Cambridge, MA: Harvard University Press, 2005.Google Scholar
Borutta, Manuel. Antikatholizismus: Deutschland und Italien in Zeitalter der europäischen Kulturkämpfen. Göttingen: Vandenhoeck & Ruprecht, 2011.Google Scholar
Bossy, John. Peace in the Post-Reformation. Cambridge: Cambridge University Press, 1998.Google Scholar
Bouwman, Bastiaan. “From Religious Freedom to Social Justice: The Human Rights Engagement of the Ecumenical Movement from the 1940s to the 1970s.” Journal of Global History 13, no. 2 (2018): 252–73.Google Scholar
Bowers, Amy, and Carpenter, Kristin. “Challenging the Narrative of Conquest: The Story of Lyng v. Northwest Indian Cemetery Protective Association.” In Indian Law Stories, edited by Goldberg, Carole E., Washburn, Kevin K., and Frickey, Philip P., 497504. New York: Foundation Press, 2010.Google Scholar
Boyle, Alan, and Chinkin, Christine. The Making of International Law. Oxford: Oxford University Press, 2007.Google Scholar
Braun, Johann. “Eduard Gans (1797–1839): Ein homo Politicus zwischen Hegel und Savigny.” In Deutsche Juristen Jüdischer Herkunft, edited by Heinrichs, Helmut, Franzki, Harald, Schmalz, Klaus, and Stolleis, Michael, 4557. Munich: Beck Verlag, 1993.Google Scholar
Breton, Stanislas. A Radical Philosophy of St. Paul. Translated by Joseph N. Ballan. New York: Columbia University Press, 2011.Google Scholar
Brett, Annabel S. Changes of State: Nature and the Limits of the City in Early Modern Natural Law. Princeton: Princeton University Press, 2011.Google Scholar
Brinkley, Alan. The Publisher. Toronto: Penguin Random House, 2010.Google Scholar
Brockey, Liam. Journey to the East. London: Harvard University Press, 2007.Google Scholar
Brownlie, Ian. International Law at the Fiftieth Anniversary of the United Nations. The Hague: The Hague Academy of International Law, 1995.Google Scholar
Brueggemann, Walter. Theology of the Old Testament: Testimony, Dispute, Advocacy Minneapolis: Fortress Press, 1997.Google Scholar
Brueggemann, Walter The Land: Place as Gift, Promise and Challenge in Biblical Faith. Minneapolis: Fortress Press, 2002.Google Scholar
Brundage, James A. The Medieval Origins of the Legal Profession: Canonists, Civilians, and Courts. Chicago: University of Chicago Press, 2008.CrossRefGoogle Scholar
Brunus, Conradus. De legationibus libri quinquei. In Conradus Brunus, Opera tria […]. De legationibus libri quinque […] De caeremoniis libri sex […] De imaginibus liber unus […]. Moguntiae apud S. Victorem: Ex officina Francisci Behem, 1548.Google Scholar
Brunyate, John. “The Legal Definition of Charity.” Law Quarterly Review 61 (1945): 268–85.Google Scholar
Bryan, Robert. “The Legal Profession.” In American University Men in China. Shanghai: Comacrib Press, 1936.Google Scholar
Buckle, Stephen. Natural Law and the Theory of Property: Grotius to Hume. Oxford: Clarendon Press, 1991.Google Scholar
Burchfield, Robert William. “The Ormulum.” In Dictionary of the Middle Ages. Vol. 9, edited by Strayer, Joseph R.. New York: Charles Scribner’s Sons, 1987.Google Scholar
Burnidge, Cara Lea. A Peaceful Conquest: Woodrow Wilson, Religion, and the New World Order. Chicago: University of Chicago Press, 2016.Google Scholar
Büttner, Urs. Poiesis des ‘Sozialen’: Achim von Arnims frühe Poetik bis zur Heidelberger Romantik (1800–1808). Berlin: De Gruyter, 2015.Google Scholar
Buxton, William, and Nichols, Lawrence. “Talcott Parsons and the ‘Far East’ at Harvard.” American Sociologist 31, no. 2 (2000): 517.Google Scholar
Caciola, Nancy. Discerning Spirits: Divine and Demonic Possession in the Middle Ages. Ithaca: Cornell University Press, 2003.Google Scholar
Callewaert, Teresa. Theologies Speak of Justice: A Study of Islamic and Christian Social Ethics. Uppsala: Acta Universitatis Upsaliensis, 2017.Google Scholar
Callinicos, Alex. Social Theory. Cambridge: Polity, 2007.Google Scholar
Cameron, Alan, Long, Jacqueline, and Lee, Sherry. Barbarians and Politics at the Court of Arcadius. Oakland: University of California Press, 1993.Google Scholar
Cameron, Averil. “Mount Athos and the Byzantine World.” In Mount Athos: Microcosm of the Christian East, edited by Speake, Graham and Ware, Metropolitan Kallistos, 1128. Oxford: Peter Lang Verlag, 2012.Google Scholar
Campbell, Chloe. Race and Empire. New York: Manchester University Press, 2007.Google Scholar
Camus, Albert. The Rebel. Translated by Anthony Bower. New York: Alfred A. Knopf, 1954.Google Scholar
Cantwell Smith, Wilfred. The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind. New York: Macmillan, 1962.Google Scholar
Capps, Patrick. “Natural Law and the Law of Nations.” In Research Handbooks in International Law, edited by Orakhelashvili, Alexander, 6192. Cheltenham: Edward Elgar, 2011.Google Scholar
Carrillo de Albornoz, , Angel Francisco. Roman Catholicism and Religious Liberty. Geneva: World Council of Churches, 1959.Google Scholar
Carty, Anthony. The Decay of International Law? A Reappraisal of the Limits of Legal Imagination in International Affairs. Manchester: Manchester University Press, 1986.Google Scholar
Cassese, Antonio. International Law. 2nd ed. Oxford: Oxford University Press, 2005.Google Scholar
Cavallar, Georg. Imperfect Cosmopolis: Studies in the History of International Legal Theory and Cosmopolitan Ideas. Cardiff: University of Wales Press, 2011.Google Scholar
Certain Sermons or Homilies Appointed to be Read in Churches. London: Church of England, 1563.Google Scholar
Chakrabarty, Dipesh. Provincializing Europe: Postcolonial Thought and Historical Difference. Reissued with preface by author. Princeton: Princeton University Press, 2008.Google Scholar
Chamedes, Giuliana. A Twentieth Century Crusade: The Vatican’s Battle to Remake Christian Europe. Cambridge, MA: Harvard University Press, 2019.Google Scholar
Chanock, Martin. Law, Custom, and Social Order. London: Cambridge University Press, 1985.Google Scholar
Chenu, Marie-Dominique. “Officium: Théologiens et canonistes.” In Études d’histoire du droit canonique dédiées à Gabriel Le Bras. 2 vols, vol. 2, 835–39. Paris: Sirey, 1965.Google Scholar
Chibi, Andrew A. Henry VIII’s Bishops: Diplomats, Administrators, Scholars and Shepherds. Cambridge: James Clarke & Co, 2003.Google Scholar
Chidester, David. Empire of Religion. Chicago: University of Chicago Press, 2014.Google Scholar
Ching, Julia. “Human Rights: A Valid Chinese Concept?” In Confucianism and Human Rights, edited by de Bary, Wm. Theodore and Weiming, Tu, 6782. New York: Columbia University Press, 1998.Google Scholar
Chiniquy, Charles. The Priest, the Woman, and the Confessional. London: Gibson, 1874.Google Scholar
Chochran, Robert F., Jr., and Calo, Zachary R., eds. Agape, Justice, and Law: How Mighty Christian Love Shape Law? Cambridge: Cambridge University Press, 2017.Google Scholar
Chroust, Anton-Hermann. “The Corporate Idea and the Body Politic in the Middle Ages.” The Review of Politics 9, no. 4 (1947): 423–52.Google Scholar
Chrysos, Evangelos. “Some Aspects of Roman-Persian Legal Relations.” Kleronomia 8, Issue A (1976): 156.Google Scholar
Chrysos, EvangelosThe Title Βασιλευς in in Early Byzantine International Relations.” Dumbarton Oaks Papers 32 (1978): 2975.Google Scholar
Chrysos, EvangelosDie Nordgrenze des Byzantinischen Reiches im 6. bis 8. Jahrhundert.” In Die Völker Südosteuropas im 6. bis 8. Jahrhundert, edited by Hänsel, Bernhard, 2740. Munich: Südosteuropa Gesellschaft, 1987.Google Scholar
Chrysos, EvangelosLegal Concepts and Patterns for the Barbarians’ Settlement on Roman Soil.” In Das Reich und die Barbaren, edited by Chrysos, Evangelos and Schwarcz, Andreas, 1324. Vienna: Böhlau, 1989.Google Scholar
Chrysos, EvangelosPerceptions of the International Community of States during the Middle Ages.” In Ethnogenese und Überlieferung, edited by Brunner, Karl, 293307. Vienna: Oldenbourg, 1994.Google Scholar
Chrysos, EvangelosThe Roman Political Identity in Late Antiquity and Early Byzantium.” In Byzantium – Identity, Image, Influence: Major Papers: XIX International Congress of Byzantine Studies, Copenhagen 18–24 August 1996, edited by Fledelius, Karsten and Peter Schreiner, 716. Copenhagen: Danish National Committee for Byzantine Studies, 1996.Google Scholar
Chrysos, EvangelosConclusion: De foederatis iterum.” In Kingdoms of the Empire: The Integration of Barbarians in Late Antiquity, edited by Pohl, Walter, 185206. Leiden: Brill, 1997.Google Scholar
Chrysos, EvangelosByzantines and Foreigners.” In Fifty Years of Prosopography: The Later Roman Empire, Byzantium and Beyond, edited by Cameron, Averil, 119–36. Oxford: Oxford University Press, 2003.Google Scholar
Chrysos, EvangelosThe Empire, the gentes and the regna.” In Regna and Gentes: The Relationship between Late Antique and Early Medieval Peoples and Kingdoms in the Transformation of the Roman World, edited by Goetz, Hans-Werner, Jarnut, Jörg, and Pohl, Walter, 1319. Leiden: Brill, 2003.Google Scholar
Churchill, Winston. “Foreword.” In Europe Unites. London: United Europe Movement, 1948.Google Scholar
Cicero, , De officiis. Translated by Walter Miller. Cambridge, MA: Harvard University Press, 1913.Google Scholar
Cicero, De inventione. Translated by C. D. Yonge. Whitefish, MT: Kessinger Publishing, 2004.Google Scholar
Clapham, Andrew. Brierly’s Law of Nations. 7th ed. Oxford: Oxford University Press, 2012.Google Scholar
Clark, Christopher, and Kaiser, Wolfram, eds. Culture Wars. Cambridge: Cambridge University Press, 2003.Google Scholar
Clarke, Peter D. The Interdict in the Thirteenth Century: A Question of Collective Guilt. Oxford: Oxford University Press, 2007.Google Scholar
Clayton, Lawrence, and Lantigua, David, eds. Bartolomé de las Casas and the Defense of Amerindian Rights: A Brief History with Documents. Tuscaloosa: University of Alabama Press, 2020.Google Scholar
Coates, Benjamin Allen. Legalist Empire: International Law and American Foreign Relations in the Early Twentieth Century. New York: Oxford University Press, 2016.Google Scholar
Coates, P. D. The China Consuls. Hong Kong: Cambridge University Press, 1988.Google Scholar
Cobb, John B., Jr. “Alfred North Whitehead.” In Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead, and Hartshorne, edited by Griffin, David Ray, Cobb, John B., Jr., Ford, Marcus P., Gunter, Pete A. Y., and Ochs, Peter, 165–95. Albany: State University of New York Press, 1993.Google Scholar
Cobb, John B. Transforming Christianity and the World: A Way beyond Absolutism and Relativism. Maryknoll: Orbis Books, 1999.Google Scholar
Cohen, Felix S.Transcendental Nonsense and the Functional Approach.” Columbia Law Review 35 (1935): 809–49.Google Scholar
Cohen, Morris. “Property and Sovereignty.” Cornell Law Review 13, no. 1 (1927): 830.Google Scholar
Collins, Richard. “Classical Legal Positivism in International Law Revisited.” In International Legal Positivism in a Post-Modern World, edited by Kammerhofer, Jörg and d’Aspremont, Jean, 2349. Cambridge: Cambridge University Press, 2014.Google Scholar
Condorelli, Orazio, ed. Niccolò Tedeschi (Abbas Panormitanus) e i suoi Commentaria in Decretales. Rome: Il Cigno Galileo Galilei, 2000.Google Scholar
Condorelli, Orazio. “Unum corpus, diversa capita”: Modelli di organizzazione e cura pastorale per una varietas ecclesiarum (secoli XI-XIV). Rome: Il Cigno Galileo Galilei, 2002.Google Scholar
Conner, Alison. “Anglo-American Law at Soochow.” In China’s Christian Colleges, edited by Bays, Daniel and Widmer, Ellen, 147–72. Stanford: Stanford University Press, 2009.Google Scholar
Cooper, Melinda. Family Values: Between Neoliberalism and the New Social Conservatism. New York: Zone Books, 2017.Google Scholar
Corbett, Percy Ellwood. “The Consent of States and the Sources of the Law of Nations.” British Yearbook of International Law 6 (1925): 2030.Google Scholar
Corbett, Percy Ellwood The Study of International Law. New York: Doubleday, 1955.Google Scholar
Cornet, Enrico. Le guerre dei Veneti nell’ Asia 1470–1474: Documenti cavati dall’ archivio ai Frari in Venezia. Vienna: Tendler, 1856.Google Scholar
Cortés, Hernán. Letters from Mexico. Edited and translated by Pagden, Anthony. New Haven: Yale University Press, 1986.Google Scholar
Cortright, David, and Lopez, George A.. The Sanctions Decade: Assessing UN Strategies in the 1990s. Boulder: Lynne Rienner, 2000.Google Scholar
Cortright, David, and Lopez, George A., eds. Smart Sanctions: Targeting Economic Statecraft. Lanham: Rowman & Littlefield, 2002.Google Scholar
Costello, Cathryn, and Foster, Michelle. “Non-refoulement as Custom and Jus Cogens? Putting the Prohibition to the Test.” Netherlands Yearbook of International Law 46 (2015): 273327. The Hague: T.M.C. Asser Press, 2016.Google Scholar
Crawford, James. Chance, Order, Change: The Course of International Law. Leiden: Brill, 2014.Google Scholar
Crawford, James, and Marks, Susan. “The Global Democracy Deficit: An Essay in International Law and Its Limits.” In Re-imagining Political Community: Studies in Cosmopolitan Democracy, edited by Archibugi, Daniele, Held, David, and Köhler, Martin, 7290. Stanford: Stanford University Press, 1998.Google Scholar
Creel, George. How We Advertised America. New York: Arno Press, 1972.Google Scholar
D’Amato, Anthony. “The Theory of Customary International Law.” Proceedings of the Annual Meeting (American Society of International Law) 82 (1988): 242–60.Google Scholar
Danchin, Peter G.Islam in the Secular Nomos of the European Court of Human Rights.” Michigan Journal of International Law 32, no. 4 (2011): 663747.Google Scholar
Daniell, David, ed. Tyndale’s New Testament. New Haven: Yale University Press, 1989.Google Scholar
Davis, Adam. “The Social and Religious Meanings of Charity in Medieval Europe.” History Compass 12, no. 12 (2014): 935–50.Google Scholar
Davis, Kathleen. Periodization and Sovereignty: How Ideas of Feudalism and Secularization Govern the Politics of Time. Philadelphia: University of Pennsylvania Press, 2017.Google Scholar
Deane, Hugh. Good Deeds and Gunboats. San Francisco: China Books & Periodicals, 1990.Google Scholar
Decock, Wim. Theologians and Contract Law: The Moral Transformation of the Ius Commune (ca. 1500–1650). Leiden: Martinus Nijhoff Publishers, 2013.Google Scholar
DeCoursey, Matthew, ed. The Thomas More/William Tyndale Polemic: A Selection. Sheffield, UK: Early Modern Literary Studies, 2010.Google Scholar
de las Casas, Bartolomé. Historia de las Indias. Vol. 3. Mexico: Fondo de Cultura Económica, 1986.Google Scholar
de las Casas, Bartolomé In Defense of the Indians. Translated by Stafford Poole. Dekalb: Northern Illinois University Press, 1992.Google Scholar
De La Torre, Miguel A. Embracing Hopelessness. Minneapolis: Fortress Press, 2017.Google Scholar
deLisle, Jacques, and Goldstein, Avery, eds. China’s Global Engagement: Cooperation, Competition, and Influence in the Twenty-First Century. Washington, DC: The Brookings Institution, 2017.Google Scholar
Dell’Oro, Aldo. I libri de officio nella giurisprudenza romana. Milano: Giuffrè, 1960.Google Scholar
Denning, Margaret. “The American Missionary and U.S. China Policy during World War II.” In United States Attitudes and Policies toward China, edited by Neils, Patricia, 211–18. Armonk, NY: M. E. Sharpe, 1990.Google Scholar
Derrida, Jacques. Writing and Difference. Chicago: University of Chicago Press, 1978.Google Scholar
Derrida, Jacques, and Vattimo, Gianni. Religion. Stanford: Stanford University Press, 1998.Google Scholar
Desautels-Stein, Justin. “The Rule of Law.” In Tipping Points in International Law: Commitment and Critique, edited by John D. Haskell and Jean d’Aspremont. Forthcoming, Cambridge: Cambridge University Press, 2021.Google Scholar
Dingjan, François O. S. B. Discretio: Les origines patristiques et monastiques de la doctrine sur la prudence chez Thomas d’Aquin. Assen: Van Gorcum & Comp. N.V. – Dr. H. J. Prakke & H. M. G. Prakke, 1967.Google Scholar
Dirsch, Felix. Authentischer Konservatismus. Berlin: LIT, 2012.Google Scholar
Divine, Robert A. Second Chance: The Triumph of Internationalism in America during World War II. New York: Atheneum, 1967.Google Scholar
Doe, Norman, ed. Christianity and Natural Law: An Introduction. New York: Cambridge University Press, 2017.CrossRefGoogle Scholar
Dölger, Franz. Byzanz und die europäische Staatenwelt: Ausgewählte Vorträge und Aufsätze. Darmstadt: Wissenschaftliche Buchgesellschaft, 1964.Google Scholar
Donahue, Charles. “Medieval and Early Modern Lex Mercatoria: An Attempt at the Probatio Diabolica.” Chicago Journal of International Law 5, no. 1 (2004): 2137.Google Scholar
Donahue, CharlesBenvenuto Stracca’s De Mercatura: Was There a Lex Mercatoria in Sixteenth-Century Italy?” In From Lex Mercatoria to Commercial Law, edited by Piergiovanni, Vito, 69120. Berlin: Duncker & Humblot, 2005.Google Scholar
Dorais, Geneviève. “Missionary Critiques of Empire, 1920–1932: Between Interventionism and Anti-Imperialism.” The International History Review 39, no. 3 (2017): 377403.Google Scholar
Dorsett, Shaunnagh, and McVeigh, Shaun. “An Essay on Jurisdiction, Jurisprudence, and Authority: The High Court of Australia in Yorta Yorta (2001).” Northern Ireland Legal Quarterly 56, no. 1 (2005): 120.Google Scholar
Dorsett, Shaunnagh, and McVeigh, ShaunJurisprudences of Jurisdiction: Matters of Public Authority.” Griffith Law Review 23, no. 4 (2014): 569–88.Google Scholar
Dostoyevsky, Fyodor. The Brothers Karamazov. Translated by Richard Pevear and Larissa Volokhonsky. New York: Vintage, 1990.Google Scholar
Dowling, Maria. Humanism in the Age of Henry VIII. London: Croom Helm, 1986.Google Scholar
Drew, Phillip. The Law of Maritime Blockade. Oxford: Oxford University Press, 2017.Google Scholar
Duffy, Eamon. “The Godly and the Multitude in Stuart England.” The Seventeenth Century 1, no. 1 (1986): 3155.Google Scholar
Dungan, David. Constantine’s Bible: Politics and the Making of the New Testament. Minneapolis: Fortress Press, 2007.Google Scholar
Duranti, Marco. The Conservative Human Rights Revolution: European Identity, Transnational Politics, and the Origins of the European Convention. New York: Oxford University Press, 2017.Google Scholar
Durantus, Guillelmus. Rationale divinorum officiorum. 3 vols., vol. 2, edited by Davril, Anselme and Thibodeau, Timothy M.. Turnhout: Brepols, 1995–2000.Google Scholar
Durham, W. Cole, Jr., and Scharffs, Brett. Law and Religion: National, International and Comparative Perspectives. 2nd ed. New York: Wolters Kluwer, 2019.Google Scholar
Dussel, Enrique. “Las Casas, Vitoria, and Suárez, 1514–1617.” In Human Rights from a Third World Perspective: Critique, History, and International Law, edited by Barreto, José-Manuel, 172207. Newcastle upon Tyne: Cambridge Scholars Publishing, 2013.Google Scholar
Dvornik, Francis. Early Christian and Byzantine Political Philosophy: Origins and Background. 2 vols. Washington, DC: Dumbarton Oaks Center for Byzantine Studies, Trustees for Harvard University, 1966.Google Scholar
Dyson, R. W., ed. Aquinas Political Writings. Cambridge: Cambridge University Press, 2002.Google Scholar
Eagly, Ingrid V., and Shafer, Steven. “A National Study of Access to Counsel in Immigration Court.” University of Pennsylvania Law Review 164, no. 1 (2015): 191.Google Scholar
Echo-Hawk, Walter R. In the Courts of the Conqueror: The 10 Worst Indian Law Cases Ever Decided. Golden, CO: Fulcrum Publishing, 2010.Google Scholar
Eckel, Jan. The Ambivalence of Good: Human Rights in International Politics Since the 1940s. New York: Oxford University Press, 2019.Google Scholar
Eco, Umberto. Faith in Fakes: Travels in Hyperreality. London: Vintage, 1998 [1973].Google Scholar
Edwards, James R. Jr.A Biblical Perspective on Immigration Policy.” In Debating Immigration, edited by Swain, Carol, 4662. New York: Cambridge University Press, 2007.Google Scholar
Einarsen, Terje. “Drafting History of the 1951 Convention and the 1967 Protocol.” In The 1951 Convention Relating to the Status of Refugees and Its 1967 Protocol: A Commentary, edited by Zimmermann, Andreas, Machts, Felix, and Dörschner, Jonas, 3773. Oxford: Oxford University Press, 2011.Google Scholar
Elias, Norbert. The Civilizing Process. Oxford: Blackwell, 1969.Google Scholar
Eliot, T. S.The Waste Land.” In The Waste Land: Authoritative Text, Contexts, Criticism, edited by North, Michael, 5. New York: W.W. Norton & Company, 2001.Google Scholar
Eliyahu, Ashtor. Levant Trade in the Later Middle Ages. Princeton: Princeton University Press, 1983.Google Scholar
Emon, Anver M. Islamic Natural Law Theories. New York: Oxford University Press, 2010.Google Scholar
Emon, Anver, Ellis, Mark, and Glahn, Benjamin. Islamic Law and International Human Rights Law. Oxford: Oxford University Press, 2012.Google Scholar
Englander, David. Poverty and Poor Law Reform in Nineteenth-Century Britain, 1834–1914: From Chadwick to Booth. London: Routledge, 1998.Google Scholar
Erasmus, , The Education of a Christian Prince. Edited by Jardine, Lisa. Cambridge: Cambridge University Press, 1997.Google Scholar
Esmaeilli, Hossein, Irmgard, Marboe, and Rehman, Javaid. The Rule of Law, Freedom of Expression and Islamic Law. Oxford: Hart, 2017.Google Scholar
Eusebius, . “Oration of Eusebius in Praise of Constantine.” In Church History, Life of Constantine the Great, and Oration in Praise of Constantine. Translated by Ernest Cushing Richardson et al., 646720. New York: Christian Literature Co., 1890.Google Scholar
Evans, Carolyn. Freedom of Religion under the European Convention of Human Rights. Oxford: Oxford University Press, 2001.Google Scholar
Evans, Malcolm D. Religious Liberty and International Law in Europe. New York: Cambridge University Press, 1997.Google Scholar
Executive Office of Immigration Review. FY 2016 Statistics Yearbook. Falls Church, VA: U.S. Department of Justice, 2017.Google Scholar
Executive Office of Immigration Review FY 2018 Statistics Yearbook. Falls Church, VA: U.S. Department of Justice, 2019.Google Scholar
Faitini, Tiziana. “Shaping the Profession: Some Thoughts on Office, Duty, and the Moral Problematisation of Professional Activities in the Counter-Reformation.” Journal of Early Modern Christianity 7, no. 1 (2020): 177–200.Google Scholar
Fallon, R. H.Legitimacy and the Constitution.” Harvard Law Review 118, no. 6 (2005): 1787–835.Google Scholar
Fassbender, Bardo, and Peters, Anne, eds. The Oxford Handbook of the History of International Law. Oxford: Oxford University Press, 2012. See especially Fassbender, Bardo and Peters, Anne, “Introduction: Towards a Global History of International Law,” 124.Google Scholar
Fedele, Dante. “‘Templorum praerogativae cum Legatorum domibus communicabantur:’ Il tempio nel dibattito sull’inviolabilità della sede diplomatica nella prima età moderna.” In La territorializzazione del sacro: Valenza teologico-politica del tempio, edited by Faitini, Tiziana, 195222. Brescia: Morcelliana, 2016.Google Scholar
Fedele, DanteThe Status of Ambassadors in Lucas de Penna’s Commentary on the Tres Libri.” Tijdschrift voor Rechtsgeschiedenis 84, no. 1–2 (2016): 165–92.Google Scholar
Fedele, Dante Naissance de la diplomatie moderne (XIIIe-XVIIe siècles): L’ambassadeur au croisement du droit, de l’éthique et de la politique. Baden-Baden: Nomos Verlag; Zürich: Dike Verlag, 2017.Google Scholar
Fedele, DanteReligious Freedom and Diplomacy.” In The Wiley-Blackwell Encyclopedia of Diplomacy. 4 vols., vol. 4, edited by Martel, Gordon, 15971610. Hoboken, NJ: Wiley-Blackwell, 2018.Google Scholar
Fedele, DanteRosier, Bernard de (1400–1475).” In The Wiley-Blackwell Encyclopedia of Diplomacy. 4 vols., vol. 4, edited by Martel, Gordon, 1654–58. Hoboken, NJ: Wiley-Blackwell, 2018.Google Scholar
Fedotov, Georgy Petrovich. “Eskhatologiya i kul’tura” [Eschatology and Culture]. Novy Grad [New City] 13 (1938): 4556.Google Scholar
Fisch, Jörg. The Right of Self-Determination of Peoples: The Domestication of an Illusion. New York: Cambridge University Press, 2015.Google Scholar
Fitzgerald, David Scott. Refuge beyond Reach: How Rich Democracies Repel Asylum Seekers. New York: Oxford University Press, 2019.Google Scholar
Fitzmaurice, Andrew. Sovereignty, Property and Empire, 1500–2000. Cambridge: Cambridge University Press, 2014.Google Scholar
Fitzmaurice, G. G. The General Principles of International Law Considered from the Standpoint of the Rule of Law. The Hague: The Hague Academy of International Law, 1957.Google Scholar
Fitzpatrick, Matthew P. Purging the Empire: Mass Expulsions in Germany, 1871–1914. New York: Oxford University Press, 2015.Google Scholar
Flynn, Maureen. Sacred Charity: Confraternities and Social Welfare in Spain, 1400–1700. London: Palgrave Macmillan, 1989.Google Scholar
Foreign Relations of the United States, 1880–1881. Vol. 1. Washington, DC: Government Printing Office, 1880.Google Scholar
Foreign Relations of the United States, 1881–1882. Washington, DC: Government Printing Office, 1882.Google Scholar
Forrester, Katrina. In the Shadow of Justice: Postwar Liberalism and the Remaking of Political Philosophy. Princeton: Princeton University Press, 2019.Google Scholar
Forst, Rainer. The Right to Justification: Elements of a Constructivist Theory of Justice. New Directions in Critical Theory. Translated by Jeffrey Flynn. New York: Columbia University Press, 2012.Google Scholar
Foucault, Michel. The History of Sexuality: An Introduction. New York: Pantheon, 1978.Google Scholar
Foucault, MichelTechnologies of the Self.” In Technologies of the Self: A Seminar with Michel Foucault, edited by Martin, Luther H., Gutman, Huck, and Hutton, Patrick H., 1649. London: Tavistock, 1988.Google Scholar
Foucault, Michel The Hermeneutics of the Subject: Lectures at the College de France, 1981–82. Edited by Gros, Frédéric, translated by Graham Burchell. New York: Picador, 2001.Google Scholar
Foucault, Michel19 February 1975.” In Abnormal: Lectures at the Collège de France, 1974–1975. Edited by Marchetti, Valerio and Salomoni, Antonella, translated by Graham Burchell, 167–99. London: Verso, 2003.Google Scholar
Foucault, Michel “Society Must Be Defended”: Lectures at the Collège de France, 1975–76. Edited by Bertani, Mauro and Fontana, Alessandro, translated by David Macey. New York: Picador, 2003.Google Scholar
Foucault, Michel Security, Territory, Population: Lectures at the Collège de France, 1977–1978. Edited by Senellart, Michel, Ewald, François, and Fontana, Alessandro, translated by Graham Burchell. Basingstoke: Palgrave Macmillan, 2009.Google Scholar
Foucault, Michel The Government of Self and Others: Lectures at the Collège de France, 1982–1983. Edited by Gros, Frédéric, Ewald, François and Fontana, Alessandro. New York: Picador/Palgrave Macmillan, 2011.Google Scholar
Foucault, Michel Abnormal: Lectures at the Collège de France 1974–1975. Edited by Burchell, Graham. London: Verso, 2016.Google Scholar
Fraenkel, Ernst. The Dual State: A Contribution to the Theory of Dictatorship. New York: Octagon Books, 1969.Google Scholar
Franck, Thomas. The Power of Legitimacy Among Nations. Oxford: Oxford University Press, 1990.Google Scholar
Frank, William, ed. Duns Scotus on the Will and Morality. Washington, DC: Catholic University of America Press, 1997.Google Scholar
Freeman, Michael D. A., ed. Lloyd’s Introduction to Jurisprudence. 6th ed. London: Sweet & Maxwell, 1994.Google Scholar
Frere, Walter, and Kennedy, William. Visitation Articles and Injunctions of the Period of the Reformation. Vol. 3. London: Longmans, Green & Co, 1910.Google Scholar
Frick, Marie-Luisa, and Muller, Andreas Th., eds. Islam and International Law: Engaging Self-Centrism from a Plurality of Perspectives. Leiden: Brill, 2013.Google Scholar
Friedman, Jerome. “Jewish Conversion, the Spanish Pure Blood Laws and Reformation: A Revisionist View of Racial and Religious Antisemitism.” Sixteenth Century Journal 18, no. 1 (1987): 330.Google Scholar
Friedmann Marquardt, Marie, Steigenga, Timothy J., Williams, Philip J., and Vásquez, Manuel A.. Living “Illegal”: The Human Face of Unauthorized Immigration. New York: New Press, 2011.Google Scholar
Friesel, Ofra. “Race versus Religion in the Making of the International Convention Against Racial Discrimination, 1965.” Law and History Review 32, no. 2 (2014): 351–83.Google Scholar
Fromm, Erich. The Fear of Freedom. London: Routledge, 2001 [1942].Google Scholar
Fromont, Cecile. “Collecting and Translating Knowledge across Cultures: Capuchin Missionary Images of Early Modern Central Africa.” In Collecting Across Cultures: Material Exchanges in the Early Modern Atlantic World, edited by Bleichmar, Daniela and Mancall, Peter, 134–54. Philadelphia: University of Pennsylvania Press, 2011.Google Scholar
Frost, Amanda. “Alienating Citizens.” Northwestern University Law Review Online 114, no. 1 (2019): 241–67.Google Scholar
Fubini, Riccardo. “L’ambasciatore nel XV secolo: due trattati e una biografia (Bernard de Rosier, Ermolao Barbaro, Vespasiano da Bisticci).” Mélanges de l’École française de Rome: Moyen-Âge 108, no. 2 (1996): 649–51.Google Scholar
Fullerton, Maryellen. “Borders, Bans, and Courts in the European Union.” Roger Williams University Law Review 23, no. 2 (2018): 393418.Google Scholar
Gallagher, Clarence. Church Law and Church Order in Rome and Byzantium: A Comparative Study. Aldershot: Ashgate Variorum, 2002.Google Scholar
Gamwell, Franklin I. The Meaning of Religious Freedom: Modern Politics and Democratic Resolution. Albany: State University of New York Press, 1995.Google Scholar
Garloff, Katja. “Figures of Love in Romantic Antisemitism: Achim von Arnim.” German Quarterly 80, no. 4 (2007): 427–48.Google Scholar
Gatrell, Peter. The Making of the Modern Refugee. Oxford: Oxford University Press, 2013.Google Scholar
Gauchet, Marcel. The Disenchantment of the World: A Political History of Religion. Translated by Burge, Oscar. Princeton: Princeton University Press, 1997.Google Scholar
Gedicks, Frederick Mark. “True Lies: Canossa as Myth.” Journal of Contemporary Legal Issues 21 (2013): 133–44.Google Scholar
Geest, Sjaak van der Jon, and Kirby, . “The Absence of the Missionary in African Ethnography, 1930–65.” African Studies Review 35, no. 3 (1992): 59103.Google Scholar
Gennadius II, Patriarch of Constantinople. Oeuvres complètes de Georges Scholarios. Edited by Petit, Louis, Siderides, Xénophon A, and Jugie, Martin. Paris: Maison de la Bonne Presse, 1936.Google Scholar
Gentili, Alberico. De iure belli libri tres. Vol. 2. Translated by Rolfe, John C.. Oxford: Clarendon Press, 1933.Google Scholar
Gerhard, Gesine. “Change in European Countryside: Peasants and Democracy in Germany 1935–1955.” In War, Agriculture, and Food: Rural Europe from the 1930s to the 1950s, edited by Brassley, Paul, Segers, Yves, and Van Molle, Leen, 195209. New York: Routledge, 2012.Google Scholar
Ghanea, Nazila. “The 1981 UN Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief: Some Observations.” In The Challenge of Religious Discrimination at the Dawn of the New Millennium, edited by Ghanea, Nazila, 931. Dordrecht: Springer, 2004.Google Scholar
Godefroy, Lucien. “Mensonge.” In Dictionnaire de théologie catholique: contenant l’exposé des doctrines de la théologie catholique, leurs preuves et leur histoire, edited by Vacant, Alfred et al., t. X, col. 555–69. Paris: Letouzey et Ané, 1903–72.Google Scholar
Goldmann, Lucien. Immanuel Kant. New York: Verso, 2011.Google Scholar
Gong, Gerrit. The Standard of “Civilization” in International Society. Oxford: Clarendon Press, 1984.Google Scholar
Goodman, Sarah. “Asking for Too Much: The Role of Corroborating Evidence in Asylum Proceedings in the United States and United Kingdom.” Fordham International Law Journal 36, no. 6 (2013): 1733–66.Google Scholar
Goodwin-Gill, Guy S., and McAdam, Jane. The Refugee in International Law. Oxford: Oxford University Press, 2007.Google Scholar
Gordon, Robert. “J. Willard Hurst and the Common Law Tradition in American Legal Historiography.” Law and Society Review 10, no. 1 (1975): 955.Google Scholar
Goria, Fausto. “‘Romani’, cittadinanza ed estensione della legislazione imperiale nelle costituzioni di Giustiniano.” In La nozione di ‘Romano’ fra cittadinanza ed universalità: Atti del II seminario di studi storici da Roma alla terza Roma, 277342. Naples: E.S.I., 1984.Google Scholar
Gottofredo, da Trani. Summa Super Titulis Decretalium. Aalen: Scientia Verlag, 1968 [1519].Google Scholar
Grabill, Joseph. Protestant Diplomacy and the Near East. Minneapolis: University of Minnesota Press, 1971.Google Scholar
Grafton, Anthony, and Jardine, Lisa. From Humanism to the Humanities: Education and the Liberal Arts in Fifteenth- and Sixteenth-Century Europe. London: Duckworth, 1986.Google Scholar
Gratian, , The Treatise on Laws. Translated by Augustine Thompson. Washington, DC: Catholic University of America Press, 1993.Google Scholar
Grayson, Cary T. Woodrow Wilson: An Intimate Memoir. New York: Holt, Rinehart, and Winston, 1960.Google Scholar
Greenberg, Udi. “Protestants, Decolonization, and European Integration, 1885–1961.” Journal of Modern History 89, no. 2 (2017): 314–54.Google Scholar
Greenberg, Udi. “Catholics, Protestants, and the Tortured Path to Religious Liberty.” Journal of the History of Ideas 79, no. 3 (2018): 461–79.Google Scholar
Greenberg, Udi. “Catholics, Protestants, and the Violent Birth of European Religious Pluralism.” American Historical Review 124, no. 2 (2019): 511–38.Google Scholar
Greenberg, Udi. “Is Secularism Protestant? A Genealogy of a Critical Idea.” Journal of the American Academy of Religion 88, no. 1 (2020): 74–91.Greenblatt, Stephen. Renaissance Self-Fashioning: From More to Shakespeare. Chicago: University of Chicago Press, 1980.Google Scholar
Grelle, Francesco. “Le categorie dell’amministrazione tardoantica: officia, munera, honores.” In Società romana e impero tardoantico. Vol. 1, Istituzioni ceti economie, edited by Giardina, Andrea, 3756. Roma: Laterza, 1986.Google Scholar
Griffin, David Ray.Introduction to SUNY Series in Constructive Postmodern Thought.” In Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead, and Hartshorne, edited by Griffin, David Ray, Cobb, John B., Jr., Ford, Marcus P., Gunter, Pete A. Y., and Ochs, Peter. Albany: State University of New York Press, 1993.Google Scholar
Griffin, David Ray.Process Theology: On Postmodernism, Morality, Pluralism, Eschatology, and Demonic Evil. Anoka, MN: Process Century Press, 2017.Google Scholar
Griffin, David Ray, ed. Deep Religious Pluralism. Louisville, KY: Westminster John Knox Press, 2005. See especially Griffin, David Ray, “John Cobb’s Whiteheadian Complementary Pluralism,” 3966.Google Scholar
Griffiths, Paul J. Problems of Religious Diversity. Oxford: Blackwell Publishing, 2001.Google Scholar
de Groot, Hugo. De iure belli ac pacis. Edited by de Kanter-van Hettinga Tromp, B. J. A.. Leiden: Brill, 1939.Google Scholar
Grotius, Hugo. De Jure Belli Ac Pacis Libri Tres. Lausanne, 1625.Google Scholar
Grotius, Hugo De Jure Belli ac Pacis Libri Tres (1646 edition), The Classics of International Law. Edited by Scott, James Brown, translated by Francis Kelsey. Oxford: Clarendon Press, 1925.Google Scholar
Grotius, HugoAdamus Exul.” In The Celestial Cycle, edited by Kirkconnell, Watson. Toronto: University of Toronto Press, 1952.Google Scholar
Grotius, Hugo Prolegomena to the Law of War and Peace. Translated by Francis Kelsey. New York: Liberal Arts Press, 1957.Google Scholar
Grotius, Hugo Meletius, Sive De Iis quae inter Christianos Conveniunt Epistola. Edited and translated by Posthumus Meyjes, G. H. M.. Leiden: Brill, 1988.Google Scholar
Grotius, Hugo The Freedom of the Seas. Kitchener: Batoche Books, 2000 [1609].Google Scholar
Grotius, HugoDefense of Chapter V of the Mare Liberum.” In The Free Sea, edited by Armitage, David, 75130. Indianapolis: Liberty Fund, 2004.Google Scholar
Grotius, Hugo The Rights of War and Peace. Edited by Tuck, Richard, translated by John Clarke. Indianapolis: Liberty Fund, 2005 [1625].Google Scholar
Grotius, Hugo Commentary on the Law of Prize and Booty. Edited by van Ittersum, Martine Julia, translated by John Clarke. Indianapolis: Liberty Fund, 2006 [1868].Google Scholar
Grotius, Hugo Mare Liberum 1609–2009. Edited by Feenstra, Robert. Leiden: Brill, 2009.Google Scholar
Grotius, Hugo The Truth of the Christian Religion. Translated by John Clarke. Indianapolis: Liberty Fund, 2012 [1627].Google Scholar
Gruber, Mayer I.André LaCocque, Jesus the Central Jew.” Review of Rabbinic Judaism 22, no. 2 (2019): 277307.Google Scholar
Grütters, Carolus. “The Return of the Children.” In Law and Judicial Dialogue on the Return of Irregular Migrants from the European Union, edited by Moraru, Madalina, Cornelisse, Galina, and De Bruycker, Philippe. Oxford: Hart, 2020.Google Scholar
Gu, Ming Dong. “Sinologism, the Western World View, and the Chinese Perspective.” Comparative Literature and Culture 15, no. 2 (2013), https://doi.org/10.7771/1481–4374.2213.Google Scholar
Gullino, Giuseppe. “Vitale Lando.” Dizionario Biografico Degli Italiani 63 (2004).Google Scholar
Gurney, Evan. “Thomas More and the Problem of Charity.” Renaissance Studies 26, no. 2 (2012): 197217.Google Scholar
Gurvitch, Georges. Sociology of Law. New York: Philosophical Library and Alliance Book Corporation, 1942.Google Scholar
Habermas, Jürgen. “Constitutional Democracy: A Paradoxical Union of Contradictory Principles?Political Theory 29, no. 6 (2001): 766–81.Google Scholar
Habermas, JürgenThe Concept of Human Dignity and the Realistic Utopia of Human Rights.” Metaphilosophy 41, no. 4 (2010): 464–80.Google Scholar
Haentjes, A. H. Hugo de Groot als godsdienstig Denker. Amsterdam: Ploegsma, 1946.Google Scholar
Häring, Theodor. The Ethics of the Christian Life. Translated by James S. Hill. New York: G.P. Putnam’s Sons, 1909.Google Scholar
Hale, Robert. “Coercion and Distribution in a Supposedly Non-Coercive State.” Political Science Quarterly 38, no. 3 (1923): 470–94.Google Scholar
Hall, David L., and Ames, Roger T., Thinking Through Confucius. Albany: State University of New York Press, 1987.Google Scholar
Hamilton, Mark. Jesus, King of Strangers: What the Bible Really Says About Immigration. Grand Rapids, MI: William B. Eerdmans, 2019.Google Scholar
Hamlin, Hannibal. “The Bible.” In The Oxford Handbook of Early Modern English Literature and Religion, edited by Hiscock, Andrew and Wilcox, Helen, 545–61. Oxford: Oxford University Press, 2017.Google Scholar
Hampton, Timothy. “What Is a Colony before Colonialism? Humanist and Antihumanist Concepts of Governmentality from Foucault to Montaigne.” In Early Modern Humanism and Postmodern Antihumanism in Dialogue, edited by Miernowski, Jan, 93115. Switzerland: Palgrave Macmillan, 2016.Google Scholar
Harris, Jonathan. “Being a Byzantine after Byzantium: Hellenic Identity in Renaissance Italy.” Kambos: Cambridge Papers in Modern Greek 8 (2000): 2544.Google Scholar
Hartmann, Wilfried, and Pennington, Kenneth, eds. The History of Medieval Canon Law in the Classical Period, 1140–1234: From Gratian to the Decretals of Pope Gregory IX. Washington, DC: Catholic University of America Press, 2008.Google Scholar
Hartwick, Wolf-Daniel. Romantischer Antisemitismus: Von Klopstock bis Richard Wagner. Göttingen: Vandenhoeck & Ruprecht, 2005.Google Scholar
Harvey, Barbara. Living and Dying in England, 1100–1540. Oxford: Clarendon Press, 1993.Google Scholar
Harvey, David. The Limits to Capital. London: Verso, 2006.Google Scholar
Haskell, John D.Divine Immanence: The Evangelical Foundations of Modern Anglo-American Approaches to International Law.” Chinese Journal of International Law 11, no. 3 (2012): 429–67.Google Scholar
Haskell, John D.“A Case in the Politics of Form: Yearbooks of International Law.” Netherlands Yearbook of International Law 50 (2019): 21–35.Google Scholar
Haskell, John D., and Fish, Jessica. “Law as Eschatology.” Journal of Catholic Legal Studies 53, no. 2 (2014): 185210.Google Scholar
Hathaway, James C.The Global Cop-Out on Refugees.” International Journal of Refugee Law 30, no. 4 (2018): 591604.Google Scholar
Hayek, Friedrich A. The Road to Serfdom. London: Routledge, 1944.Google Scholar
Hayek, Friedrich A.The Use of Knowledge in Society.” American Economic Review 35 (1945): 519–30.Google Scholar
Heal, Felicity. “Reciprocity and Exchange in the Late Medieval Household.” In Bodies and Disciplines. Vol. 9, edited by Hanawalt, Barbara and Wallace, David, new edition, 179–98. Minneapolis: University of Minnesota Press, 1996.Google Scholar
Held, David, and McGrew, Anthony, eds. The Global Transformations Reader: An Introduction to the Globalization Debate. Cambridge: Polity Press, 2000. See especially Held, David and McGrew, Anthony, “The Great Globalization Debate: An Introduction,” 145; Held, David, “International Law,” 167–71; and Held, David, “Regulating Globalization?,” 420–30.Google Scholar
Hegel, G. W. F. Hegel’s Philosophy of Right. Translated by T. M. Knox. Oxford: Clarendon Press, 1942 [1820].Google Scholar
Hegel, G. W. F. The Philosophy of History Translated by J. Sibree. Kitchener, ON: Batoche Books, 2001 [1824].Google Scholar
Heilbroner, Robert. The Worldly Philosophers: The Lives, Times and Ideas of the Great Economic Thinkers. New York: Simon & Schuster, 2000.Google Scholar
Heimburger, Robert W. God and the Illegal Alien. New York: Cambridge University Press, 2018.Google Scholar
Helmholz, Richard H. The Canon Law and Ecclesiastical Jurisdiction from 597 to the 1640s. Oxford: Oxford University Press, 2004.Google Scholar
Helmholz, Richard H.The Law of Charity and the English Ecclesiastical Courts.” In The Foundations of Medieval English Ecclesiastical History, edited by Hoskin, Philippa, Brooke, Christopher, and Dobson, Barrie, 111–23. Woodbridge: Boydell Press, 2005.Google Scholar
Helmholz, Richard H. The Spirit of Classical Canon Law. 3rd ed. Athens, GA: University of Georgia Press, 2010.Google Scholar
Helmholz, Richard H.University Education and English Ecclesiastical Lawyers 1400–1650.” Ecclesiastical Law Journal 13, no. 2 (2011): 132–45.Google Scholar
Henkin, Louis. International Law: Politics, Values and Functions. The Hague: The Hague Academy of International Law, 1989.Google Scholar
Henne, Thomas, and Kretschmann, Carsten, “Der Christlich Fundierte Antijudaismus Savignys und Seine Umsetzung in Der Rechtspraxis.” Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 119, no. 1 (2002): 250315.Google Scholar
Henry of Susa [Hostiensis]. Summa. Aalen: Scientia Verlag, 1962 [1537].Google Scholar
Herdt, Jennifer A.Calvin’s Legacy for Contemporary Reformed Natural Law.” Scottish Journal of Theology 67, no. 4 (2014): 414–35.Google Scholar
Hergenröther, Joseph Adam Gustav. Catholic Church and Christian State. London: Burns and Oates, 1873.Google Scholar
Hertz, Deborah. “Dueling for Emancipation: Jewish Masculinity in the Era of Napoleon.” In Jüdische Welten: Juden in Deutschland vom 18. Jahrhundert bis in die Gegenwart, edited by Kaplan, Marion A. and Meyer, Beate, 6985. Göttingen: Wallstein Verlag, 2005.Google Scholar
Hertzke, Allan D., and Shah, Timothy Samuel, eds. Christianity and Freedom. Vol. 2, Contemporary Perspectives. New York: Cambridge University Press, 2016.Google Scholar
Herzberg, Arno A.The Situation of the Lawyer in Germany.” American Bar Association Journal 27, no. 5 (1941): 294–5.Google Scholar
Hick, John. Philosophy of Religion. 2nd ed. Englewood Cliffs, NJ: Prentice-Hall, 1973.Google Scholar
Hilarion (Alfeyev), Metropolitan. Tainstvo very: vvedeniye v pravoslavnoye dogmaticheskoye bogosloviye [Sacrament of Faith: Introduction to Orthodox Dogmatic Theology]. Moscow: Izdatel’stvo bratstva svyatitelya Tikhona, 1996.Google Scholar
Hill, Thomas E.The Kantian Conception of Autonomy.” In The Inner Citadel: Essays on Individual Autonomy, edited by Christman, John, 91151. New York: Oxford University Press, 1989.Google Scholar
Hindle, Steve. On the Parish? The Micro-politics of Poor Relief in Rural England c.1550–1750. Oxford: Clarendon Press, 2004.Google Scholar
Hirschfeld Davis, Julie, and Shear, Michael D.. Border Wars: Inside Trump’s Assault on Immigration. New York: Simon & Shuster, 2019.Google Scholar
Hispalensis, Isidorus. De officiis ecclesiasticis. Edited by Lawson, Christopher M.. Turnhout: Brepols, 1989.Google Scholar
Hobbes, Thomas. Leviathan. Edited by Tuck, Richard. Cambridge: Cambridge University Press, 1991 [1651].Google Scholar
Hodgson, Godfrey. The Colonel: The Life and Wars of Henry Stimson, 1867–1950. New York: Knopf, 1990.Google Scholar
Hoffmann, Tobias. “Conscience and Synderesis.” In The Oxford Handbook of Aquinas, edited by Davies, Brian and Stump, Eleonore, 255–64. Oxford: Oxford University Press, 2012.Google Scholar
Hoffmeier, James K. The Immigration Crisis. Wheaton, IL: Crossway, 2009.Google Scholar
Hogan, Linda. Keeping Faith with Human Rights. Washington, DC: Georgetown University Press, 2015.Google Scholar
Hollinger, David A. After Cloven Tongues of Fire: Protestant Liberalism in Modern American History. Princeton: Princeton University Press, 2013.Google Scholar
Hollinger, David A. Protestants Abroad: How Missionaries Tried to Change the World but Changed America. Princeton: Princeton University Press, 2017.Google Scholar
Holthausen, Ferdinand, ed. Vices and Virtues: Being a Soul’s Confession of Its Sins with Reason’s Description of the Virtues: A Middle-English Dialogue of about 1200 A.D., repr. London: Oxford University Press, 1967 [1888].Google Scholar
Hooker, Richard. The Works of That Learned and Judicious Divine, Mr. Richard Hooker, in Eight Books of the Laws of Ecclesiastical Polity. London: R. White, 1723.Google Scholar
Horkheimer, Max. “The Jews and Europe.” Zeitschrift für Sozialforschung 7, no. 1–2 (1939): 115–37.Google Scholar
Horodowich, Elizabeth. The Venetian Discovery of America. Melbourne: Cambridge University Press, 2018.Google Scholar
Horwitz, Morton. The Transformation of American Law, 1780–1860. Cambridge, MA: Harvard University Press, 1979.Google Scholar
Houston, R. A.What Did the Royal Almoner Do in Britain and Ireland, c.1450–1700?English Historical Review 125, no. 513 (2010): 279313.Google Scholar
Howland, Donald. International Law and Japanese Sovereignty. London: Palgrave Macmillan, 2016.Google Scholar
Howse, Robert. “The World Trade Organization 20 Years On: Global Governance by Judiciary.” European Journal of International Law 27, no. 1 (2016): 977.Google Scholar
Huc, Evariste. A Journey Through the Chinese Empire. New York: Harper, 1856.Google Scholar
Hudson, Manley. “The Prospect for International Law in the 20th Century.” Cornell Law Quarterly 10, no. 4 (1925): 419–59.Google Scholar
Hugh of Saint Victor. “De institutione novitiorum.” In L’œuvre de Hugues de Saint-Victor, edited by Feiss, Hugh B. and Sicard, Patrice. Turnhout: Brepols, 1997.Google Scholar
Humphrey, John. Human Rights and the United Nations: A Great Adventure. New York: Transnational Publishers, 1984.Google Scholar
Human Rights Watch. “At Least Let Them Work”: The Denial of Work Authorization and Assistance for Asylum Seekers in the United States. New York: Human Rights Watch, 2013.Google Scholar
Hunt, Michael H. The Making of a Special Relationship: The United States and China to 1914. New York: Columbia University Press, 1983.Google Scholar
Hurd, Elizabeth Shakman. Beyond Religious Freedom: The New Global Politics of Religion. Princeton: Princeton University Press, 2015.Google Scholar
Hussey, J. M. The Orthodox Church in the Byzantine Empire. Oxford: Clarendon Press, 1990.Google Scholar
Hutchison, William R. Errand to the World: American Protestant Thought and Foreign Missions. Chicago: University of Chicago Press, 1987.Google Scholar
Hyppolite, Jean. Genesis and Structure of Hegel’s Phenomenology of Spirit. Evanston: Northwestern University Press, 1974.Google Scholar
Ignatieff, Michael. Human Rights as Politics and Idolatry. Edited by Gutmann, Amy. Princeton: Princeton University Press, 2001.Google Scholar
Inboden, William. Religion and American Foreign Policy, 1945–1960: The Soul of Containment. New York: Cambridge University Press, 2008.Google Scholar
Innovation Law Lab. Building the Resistance: Innovation Law Lab Impact Report, 2018. https://innovationlawlab.org/reports/Impact-2018.pdf.Google Scholar
Invernizzi-Accetti, Carlo. “Catholic Social Doctrine and Human Rights: From Rejection to Endorsement?Humanity: An International Journal of Human Rights, Humanitarianism, and Development 9, no. 2 (2018): 271–95.Google Scholar
Israel, Jonathan I. Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670–1752. Oxford: Oxford University Press, 2008.Google Scholar
Ittersum, Martine Julia van. Profit and Principle: Hugo Grotius, Natural Rights Theories and the Rise of Dutch Power in the East Indies 1595–1615. Leiden: Brill, 2006.Google Scholar
Iustiniani Novellae, recognovit Rudolfus Schoell. Opus Schoellii morte interceptum absolvit Guilelmus Kroll (Corpus Iuris Civilis, vol. Ill). https://droitromain.univ-grenoble-alpes.fr/Corpus/Novellae.htm.Google Scholar
Jackson, Robert H.The Challenge of International Lawlessness.” American Bar Association Journal 27, no. 11 (1941): 690–3.Google Scholar
Jang, Wang Shik. “A Philosophical Evaluation of Western and Eastern Civilization from a Whiteheadian Perspective.” Process Studies 33, no. 1 (2004): 135–48.Google Scholar
Janis, Mark W.Sovereignty and International Law: Hobbes and Grotius.” In Essays in Honour of Wang Tieya, edited by Macdonald, Ronald St. John, 391400. Dordrecht: Martinus Nijhoff, 1994.Google Scholar
Janis, Mark W., and Evans, Carolyn, eds. Religion and International Law. The Hague: Martinus Nijhoff, 1999.Google Scholar
Jenkins, Allan K., and Preston, Patrick. Biblical Scholarship and the Church: A Sixteenth-Century Crisis of Authority. Burlington, VT: Ashgate, 2007.Google Scholar
Jenkins, Philip. Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 Years. New York: HarperOne, 2011.Google Scholar
Jennings, Willie James. The Christian Imagination: Theology and the Origins of Race. New Haven: Yale University Press, 2011.Google Scholar
Jensen, Steven L. B. The Making of International Human Rights: The 1960s, Decolonization, and the Reconstruction of Global Values. New York: Cambridge University Press, 2016.Google Scholar
Jessup, Philip C. Elihu Root. Vol. 1. New York: Dodd, Mead, 1938.Google Scholar
Jia, Bing Bing. International Case Law in the Development of International Law. The Hague: The Hague Academy of International Law, 2015.Google Scholar
Johns, Fleur, Joyce, Richard, and Pahuja, Sundhya. Events. Oxford: Routledge, 2011.Google Scholar
Johnson, Luke Timothy. “Religious Rights and Christian Texts.” In Religious Human Rights in Global Perspective. Vol. 1, Religious Perspectives, edited by Witte, John, Jr., and van der Vyver, Johan D., 6595. The Hague: Martinus Nijhoff, 1996.Google Scholar
Johnson, William Alexander. On Religion: A Study of the Theological Method in Schleiermacher and Nygren. Leiden: Brill, 1963.Google Scholar
Johnston, Anna. Missionary Writing and Empire, 1800–1860. New York: Cambridge University Press, 2003.Google Scholar
Johnstone, Andrew. “Isolationism and Internationalism in American Foreign Relations.” Journal of Transatlantic Studies 9, no. 1 (March 2011): 720.Google Scholar
Johnstone, Andrew Against Immediate Evil: American Internationalists and the Four Freedoms on the Eve of World War II. Ithaca: Cornell University Press, 2014.Google Scholar
Jolly, Roslyn. “Robert Louis Stevenson, Henry Maine and the Anthropology of Comparative Law.” Journal of British Studies 45, no. 3 (2006): 556–80.Google Scholar
Jones, Gareth H. History of the Law of Charity, 1532–1827. Cambridge: Cambridge University Press, 1969.Google Scholar
Jouannet, Emmanuelle. Vattel and the Emergence of Classical International Law. Oxford: Hart, 2017.Google Scholar
Joyce, Richard. Competing Sovereignties. New York: Routledge, 2012.Google Scholar
Kalaitzidis, Pantelis. Orthodoxy and Political Theology. Geneva: World Council of Churches, 2012.Google Scholar
Kalaitzidis, PantelisTowards an Orthodox Political Theology: The Churches’ Theological Foundations and Public Role in the Context of the Greek Economic Crisis.” In Political Theologies in Orthodox Christianity: Common Challenges, Divergent Positions, edited by Stoeckl, Kristina, Ingeborg, Gabriel, and Papanikolaou, Aristotle, 151–78. London: Bloomsbury T&T Clark, 2017.Google Scholar
Kammerhofer, Jörg, and d’Aspremont, Jean, eds. International Legal Positivism in a Post-Modern World. Cambridge: Cambridge University Press, 2014.Google Scholar
Kanstroom, Daniel. Deportation Nation: Outsiders in American History. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Kant, Immanuel. Groundwork of the Metaphysics of Morals. Translated by Paton, H. J.. New York: Harper & Row, 1964 [1785].Google Scholar
Kant, Immanuel Lectures on Philosophical Theology. Translated by Wood, Allen W. and Clark, Gertrude M.. Ithaca: Cornell University Press, 1978.Google Scholar
Kantorowicz, Ernst H. The King’s Two Bodies: A Study in Medieval Political Theology. Princeton: Princeton University Press, 2016 [1957].Google Scholar
Kaplan, Benjamin J.Diplomacy and Domestic Devotion: Embassy Chapels and the Toleration of Religious Dissent in Early Modern Europe.” Journal of Early Modern History 6, no. 4 (2002): 341–61.Google Scholar
Kapur, Ratna. “The ‘Ayodhya’ Case: Hindu Majoritarianism and the Right to Religious Liberty.” Maryland Journal of International Law 29, no. 1 (2014): 305–65.Google Scholar
Kaser, Max. Ius gentium. Cologne: Böhlau, 1993.Google Scholar
Kazin, Michael. A Godly Hero: The Life of William Jennings Bryan. New York: Knopf, 2007.Google Scholar
Keal, Paul. European Conquest and the Rights of Indigenous Peoples: The Moral Backwardness of International Society. Cambridge: Cambridge University Press, 2003.Google Scholar
Kearns, David, and Walter, Ryan. “Office, Political Theory, and the Political Theorist.” Historical Journal (2019): 121.Google Scholar
Keith, Arthur Berriedale, ed. The Belgian Congo and the Berlin Act. Oxford: Clarendon Press, 1919.Google Scholar
Keller, Adolf. Christian Europe Today. New York: Harper, 1942.Google Scholar
Kelley, Patrick William. “Human Rights and Christian Responsibility: Transnational Christian Activism, Human Rights, and State Violence in Brazil and Chile in the 1970s.” In Religious Responses to Violence: Human Rights in Latin America Past and Present, edited by Wilde, Alexander, 95122. Notre Dame: University of Notre Dame Press, 2015.Google Scholar
Kelly, J. M. A Short History of Western Legal Theory. Oxford: Clarendon Press, 1992.Google Scholar
Kennedy, David. “Images of Religion in International Legal Theory.” In The Influence of Religion on the Development of International Law, edited by Janis, Mark W., 137–45. Dordrecht: Martinus Nijhoff, 1991.Google Scholar
Kennedy, DavidA New World Order: Yesterday, Today, and Tomorrow.” Transnational Law Contemporary Problems 4, no. 2 (1994): 329–76. “When Renewal Repeats: Thinking against the Box.” NYU Journal of International Law & Politics 32, no. 2 (2000): 335500.Google Scholar
Kennedy, Duncan. “Form and Substance in Private Law Adjudication.” Harvard Law Review 89, no. 8 (1976): 16851778.Google Scholar
Kennedy, Duncan A Critique of Adjudication (fin de siècle). Cambridge, MA: Harvard University Press, 1997.Google Scholar
Kennedy, DuncanSavigny’s Family/Patrimony Distinction and Its Place in the Global Genealogy of Classical Legal Thought.” American Journal of Comparative Law 58, no. 4 (2010): 811–42.Google Scholar
Kennedy, DuncanThree Globalizations of Law and Legal Thought: 1850–2000.” In The New Law and Economic Development: A Critical Appraisal, edited by Trubek, David and Santos, Alvaro, 1973. Cambridge: Cambridge University Press, 2006.Google Scholar
Kenny, Anthony. Medieval Philosophy. Oxford: Oxford University Press, 2005.Google Scholar
Kenny, Anthony The Rise of Modern Philosophy. Oxford: Oxford University Press, 2006.Google Scholar
Kessler, Lawrence. “Foreign Missions and Home Support.” In United States Attitudes and Policies toward China, edited by Neils, Patricia, 7896. Armonk, NY: M. E. Sharpe, 1990.Google Scholar
Kidd, Thomas. Who Is an Evangelical? The History of a Movement in Crisis. New Haven: Yale University Press, 2019.Google Scholar
Kimball, Warren F. The Juggler: Franklin Roosevelt as Wartime Statesman. Princeton: Princeton University Press, 1991.Google Scholar
Kingsbury, Benedict, and Straumann, Benjamin. “The State of Nature and Commercial Sociability in Early Modern International Legal Thought.” Grotiana 31, no. 1 (2010): 2243.Google Scholar
Klare, Karl. “Contracts Jurisprudence and the First-Year Casebook.” New York University Law Review 54 (1979): 876–99.Google Scholar
van Kleffens, E. N. Sovereignty in International Law: Five Lectures. The Hague: The Hague Academy of International Law, 1953.Google Scholar
Klenner, Hermann. “Savigny’s Research Program of the Historical School of Law and Its Intellectual Impact in 19th Century Berlin.” American Journal of Comparative Law 37, no. 1 (1989): 6780.Google Scholar
Knox, Dilwyn. “Disciplina: The Monastic and Clerical Origins of European Civility.” In Renaissance Society and Culture, edited by Musto, Ronald G. and Monfasani, John, 107–36. New York: Italica, 1991.Google Scholar
Knuuttila, Simo. “Duns Scotus and the Foundations of Logical Modalities.” In John Duns Scotus: Metaphysics and Ethics, edited by Honnefelder, Ludger, Wood, Rega, and Dreyer, Mechthild, 127–43. New York: Oxford University Press, 1996.Google Scholar
Koder, Johannes, and Stouraitis, Ioannis. Byzantine War Ideology between Roman Imperial Concept and Christian Religion: Akten Des Internationalen Symposiums (Vienna, 19–21 May 2011). Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2012.Google Scholar
Koeck, Heribert Franz. “Holy Places.” In Max Planck Encyclopedia of Public International Law, edited by Wolfrum, Rüdiger. Oxford: Oxford University Press, 2008.Google Scholar
Koenigsberger, Helmut. “The Unity of the Church and the Reformation.” Journal of Interdisciplinary History 1, no. 3 (1971): 407–17.Google Scholar
Konstantin, Antonov. “Politicheskoe izmerenie russkoy religioznoy filosofii” [The Political Dimension of Russian Religious Philosophy]. Gosudarstvo, Religiia, Tserkov’ v Rossii i za Rubezhom [State, Religion and Church in Russia and Worldwide] 32, no. 3 (2014): 265–94.Google Scholar
Koskenniemi, Martti. The Gentle Civilizer of Nations: The Rise and Fall of International Law, 1870–1960. New York: Cambridge University Press, 2001.Google Scholar
Koskenniemi, Martti From Apology to Utopia: The Structure of International Legal Argument. Cambridge: Cambridge University Press, 2006.Google Scholar
Koskenniemi, MarttiEmpire and International Law: The Real Spanish Contribution.” University of Toronto Law Journal 61, no. 1 (2011): 136.Google Scholar
Koskenniemi, MarttiHistories of International Law: Dealing with Eurocentrism.” Rechtsgeschichte 19 (2011): 152–77.Google Scholar
Koskenniemi, MarttiIntroduction” to The Function of Law in the International Community, by Lauterpacht, Hersch, xxixxlvii. Oxford: Oxford University Press, 2011.Google Scholar
Koskenniemi, MarttiVitoria and Us: Thoughts on Critical Histories of International Law.” Rechtsgeschichte: Zeitschrift des Max-Planck-Instituts für europäische Rechtsgeschichte 22 (2014): 119–38.Google Scholar
Koskenniemi, MarttiSovereignty, Property and Empire: Early Modern English Contexts.” Theoretical Inquiries in Law 18, no. 2 (2017): 355–89.Google Scholar
Koskenniemi, MarttiImagining the Rule of Law: Rereading the Grotian ‘Tradition’.” European Journal of International Law 30, no. 1 (2019): 1752.Google Scholar
Koskenniemi, MarttiEnchanted by the Tools? An Enlightenment Perspective.” American University International Law Review 35, no. 3 (2020): 397426.Google Scholar
Koskenniemi, Martti, García-Salmones Rovira, Mónica, and Amorosa, Paolo, eds. International Law and Religion: Historical and Contemporary Perspectives. Oxford: Oxford University Press, 2017. See especially Martti Koskenniemi, “International Law and Religion: No Stable Ground,” 321.Google Scholar
Koskenniemi, Martti, Rech, Walter, and Fonseca, Manuel Jimenez, eds. International Law and Empire: Historical Explorations. Oxford: Oxford University Press, 2017.Google Scholar
Kossman, E. H., and Mellink, A. F., eds. Texts Concerning the Revolt of the Netherlands. Cambridge: Cambridge University Press, 1974.Google Scholar
Krisch, Nico. “The Decay of Consent: International Law in the Age of Global Public Goods.” American Journal of International Law 108, no. 1 (2014): 140.Google Scholar
Krishnaswami, Arcot. Study of Discrimination in the Matter of Religious Rights and Practices. New York: United Nations, 1960.Google Scholar
Kroncke, Jedidiah J. “The Flexible Orientalism of Islamic Law.” UCLA Journal of Islamic and Near Eastern Law 4, no. 1 (2005): 4173.Google Scholar
Kroncke, Jedidiah JLaw and Development as Anti-Comparative Law.” Vanderbilt Journal of Transnational Law 40, no. 2 (2012): 477555.Google Scholar
Kroncke, Jedidiah J The Futility of Law and Development: China and the Dangers of Exporting American Law. New York: Oxford University Press, 2016.Google Scholar
Kulka, Otto D.The Critique of Judaism in Modern European Thought: Genuine Factors and Demonic Perceptions.” In Demonizing the Other: Antisemitism, Racism and Xenophobia, edited by Wistrich, Robert S., 197209. London: Routledge, 1999.Google Scholar
Kurz, Nathan. “‘A Sphere above the Nations?’ The Rise and Fall of International Jewish Human Rights Politics, 1945–1975.” PhD dissertation, Yale University, 2015.Google Scholar
Kuttner, Stephan. “Joannes Andreae and His Novella on the Decretals of Gregory IX.” The Jurist 24 (1964): 393408.Kyrlezhev, Alexander, Shishkov, Andrey, and Shmaliy, Vladimir. “Dialog religii i nauki: novye podhody (itogi diskussii)” [The Dialogue of Religion and Science: New Approaches (An Overview)]. Gosudarstvo, Religiia, Tserkov’ v Rossii i za Rubezhom [State, Religion and Church in Russia and Worldwide] 33, no. 1 (2015): 164–83.Google Scholar
Lachaud, Frédérique. L’éthique du pouvoir au Moyen-Âge: L’office dans la culture politique (Angleterre, vers 1150-vers 1330). Paris: Garnier, 2010.Google Scholar
LaCocque, André. “Jesus’s Hermeneutics of the Law, Reading the Parable of the Good Samaritan.” In Creation, Life and Hope: Essays in Honor of Jacques Doukhan, edited by Moskala, Jiri. Berrien Springs, MI: Seventh Day Adventist Theological Seminary, 2000.Google Scholar
LaCocque, André Jesus, the Central Jew: His Times and His People. Atlanta: SBL Press, 2015.Google Scholar
Lacroix, Justine, and Jean-Yves, Pranchère. Human Rights on Trial: A Genealogy of the Critique of Human Rights. New York: Cambridge University Press, 2018.Google Scholar
Laderman, Charlie. Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order. New York: Oxford University Press, 2019.Google Scholar
LaFeber, Walter. The New Cambridge History of American Foreign Relations. Vol. 2, The American Search for Opportunity, 1865–1913. Cambridge: Cambridge University Press, 2013.Google Scholar
Lahusen, Benjamin. Alles Recht geht vom Volksgeist aus: Friedrich Carl v. Savigny und die moderne Rechtswissenschaft. Berlin: Nicolaische Verlagsbuchhandlung, 2013.Google Scholar
Lai, Junnan. “Sovereignty and ‘Civilization’: International Law and East Asia in the Nineteenth Century.” Modern China 40, no. 3 (2014): 282314.Google Scholar
Lambert, Gregg. Return Statements: The Return of Religion in Contemporary Philosophy. Edinburgh: Edinburgh University Press, 2016.Google Scholar
Langland, William. The Vision of William Concerning Piers the Plowman [1377]. Edited by Skeat, Walter W.. Oxford: Clarendon Press, 1874.Google Scholar
Langland, William Piers the Ploughman. London: Penguin Books, 1959.Google Scholar
Lantigua, David. Infidels and Empires in a New World Order: Early Modern Spanish Contributions to International Legal Thought. Cambridge: Cambridge University Press, 2020.Google Scholar
Lapradelle, Albert-Geouffre de. Les Principes Généraux du Droit International. Paris: Centre Européen de la Dotation Carnegie, 1932.Google Scholar
Lauterpacht, Elihu, and Bethlehem, Daniel. “The Scope and Content of the Principle of Non-refoulement: Opinion.” In Refugee Protection in International Law: UNHCR’s Global Consultations on International Protection, edited by Feller, Erika, Türk, Volker, and Nicholson, Frances, 87177. Cambridge: Cambridge University Press, 2003.Google Scholar
Laveley, Emile de. “The Clerical Party in Belgium.” Fortnightly Review 18 (1872): 503–18.Google Scholar
Lavenia, Vincenzo. “Martín De Azpilcueta (1492–1586): Un Profilo.” Archivio Italiano Per La Storia Della Pietà 16 (2003): 15148.Google Scholar
Lazikani, Ayoush S. Cultivating the Heart: Feeling and Emotion in Twelfth- and Thirteenth-Century Religious Texts. Cardiff: University of Wales Press, 2015.Google Scholar
Lefebvre, Alexandre. Human Rights and the Care of the Self. Durham, NC: Duke University Press, 2018.Google Scholar
Leff, Arthur. “Unspeakable Ethics, Unnatural Law.” Duke Law Journal 28, no. 6 (1979): 1229–49.Google Scholar
Leibniz, Gottfried Wilhelm. “Codex Iuris Gentium.” In Leibniz: Political Writings, 2nd ed., edited by Riley, Patrick, 65176. Cambridge: Cambridge University Press, 1988.Google Scholar
Leopold, Richard William. Elihu Root and the Conservative Tradition. Boston: Little, Brown, 1954.Google Scholar
Lepine, David. “Cathedrals and Charity: Almsgiving at English Secular Cathedrals in the Later Middle Ages.” English Historical Review 126, no. 522 (2011): 1066–96.Google Scholar
Lerner, Natan. “Proselytism, Change of Religion, and International Human Rights.” Emory International Law Review 12, no. 1 (1998): 477561.Google Scholar
Lesaffer, Randall. “Roman Law and the Intellectual History of International Law.” In The Oxford Handbook of the Theory of International Law, edited by Orford, Anne and Hoffmann, Florian. Oxford: Oxford University Press, 2016.Google Scholar
Letter of King Duarte to Eugenius IV.” In The Expansion of Europe: The First Phase, edited by Muldoon, James. Philadelphia: University of Pennsylvania Press, 1977.Google Scholar
Lewis, Thomas A.Cultivating Our Intuitions: Hegel on Religion, Politics, and Public Discourse.” Journal of the Society of Christian Ethics 27, no. 1 (2007): 205–24.Google Scholar
Lindkvist, Linde. Religious Freedom and the Universal Declaration of Human Rights. New York: Cambridge University Press, 2017.Google Scholar
Lipsius, Justus. Politica: Six Books of Politics Or Political Instruction. Edited and translated by Waszink, Jan. Assen: Van Gorcum, 2004.Google Scholar
Liu, Lydia H.Shadows of Universalism: The Untold Story of Human Rights around 1948.” Critical Inquiry 40, no. 4 (2014): 385417.Google Scholar
Lloyd, Howell A.Constitutional Thought in Sixteenth-Century France: The Case of Pierre Rebuffi.” French History 8, no. 3 (1994): 259–75.Google Scholar
Locke, John. A Letter Concerning Toleration. Edited by Montuori, Mario. The Hague: Martinus Nijhoff, 1963 [1689].Google Scholar
Lockhart, Laurence, Morozzo Della Rocca, Raimondo, and Tiepolo, Maria Francesca, eds. I Viaggi in Persia Degli Ambasciatori Veneti Barbaro E Contarini. Rome: Istituto Poligrafico dello Stato, Libreria dello Stato, 1973.Google Scholar
Loeffler, James. Rooted Cosmopolitans: Jews and Human Rights in the Twentieth Century. New Haven: Yale University Press, 2018.Google Scholar
Lopez, Robert S. The Commercial Revolution of the Middle Ages, 950–1350. Englewood Cliffs, NJ: Prentice Hall, 1971.Google Scholar
Lorca, Arnulf Becker. “Universal International Law: Nineteenth-Century, Histories of Imposition and Appropriation.” Harvard Journal of International Law 51, no. 2 (2010): 475552.Google Scholar
Lorca, Arnulf BeckerEurocentrism in the History of International Law.” In Oxford Handbook History of International Law, edited by Fassbender, Bardo and Peters, Anne, 1034–57. Oxford: Oxford University Press, 2012.Google Scholar
Lorimer, James. The Institutes of the Laws of Nations. Edinburgh: T. & T. Clark, 1872.Google Scholar
Lovegrove, Deryck W. Established Church, Sectarian People: Itinerancy and the Transformation of English Dissent, 1780–1830. Cambridge: Cambridge University Press, 1988.Google Scholar
Lovin, Robin. “Authority, Legitimacy and Sovereignty: Religion and Politics in the Roman Empire before Constantine.” Studies in Christian Ethics 29, no. 2 (2016): 177–89.Google Scholar
Lowe, Vaughan. “The Iraq Crisis: What Now?International and Comparative Law Quarterly 52 (2003): 859–71.Google Scholar
Lowe, Vaughan International Law. Oxford: Oxford University Press, 2007.Google Scholar
Lubac, Henri de. Corpus Mysticum: The Eucharist and the Church in the Middle Ages. Translated by Gemma Simmonds, Richard Price, and Christopher Stephens. London: SCM-Notre Dame University Press, 2006.Google Scholar
Luther, Martin. “Bondage of the Free Will.” In Discourse on the Will. Translated and edited by Winter, Ernst. London: Continuum, 2002.Google Scholar
Luther, Martin, and Erasmus, Desiderius. Luther and Erasmus: On the Bondage of the Will and on the Freedom of the Will. Edited by Rupp, E. G. and Watson, P. S.. London, 1969.Google Scholar
Lyndwood, William. Lyndwood’s Provincial. Edited by John Bullard and Bell Chalmer. London: Faith Press Ltd, 1929.Google Scholar
MacCulloch, Diarmaid. Christianity, the First Three Thousand Years. New York: Viking, 2009.Google Scholar
Macherey, Pierre. A Theory of Literary Production. London: Routledge, 1978.Google Scholar
Mahmood, Saba. Religious Freedom in a Secular Age: A Minority Report. Princeton: Princeton University Press, 2015.Google Scholar
Malalas, John. The Chronicle of John Malalas: A Translation. Translated by Elizabeth Jeffreys, Michael Jeffreys, Roger Scott, and Brian Croke. Melbourne: Australian Association for Byzantine Studies, 1986.Google Scholar
Malanczuk, Peter, ed. Akehurst’s Modern Introduction to International Law. 7th rev. ed. London: Routledge, 1997.Google Scholar
Malik, Charles H.Human Rights and Religious Liberty.” Ecumenical Review 1, no. 4 (1949): 404–9.Google Scholar
Malik, Charles H.Asia and Africa Ask Searching Questions.” Presbyterian Life 5, no. 24 (1954): 7–9, 36.Google Scholar
Malipiero, Domenico. “Annali veneti dall’anno 1457 al 1500.” In Archivio Storico Italiano 7. Firenze: Gio. Pietro Viesseux, 1843.Google Scholar
Manela, Erez. The Wilsonian Moment: Self-Determination and the International Origins of Anticolonial Nationalism. New York: Oxford University Press, 2007.Google Scholar
Mann, Michael. The Sources of Social Power. Vol. 3, Global Empires and Revolution, 1890–1945. Cambridge: Cambridge University Press, 2012.Google Scholar
Manning, Stephen, and Stumpf, Juliet. “Big Immigration Law.” UC Davis Law Review 52, no. 1 (2018): 407–34.Google Scholar
Marcocci, Giuseppe. “Trading with the Muslim World: Religious Limits and Proscriptions in the Portuguese Empire (c.1480–1570).” In Religion and Trade: Cross-Cultural Exchanges in World History, 1000–1900, edited by Antunes, Cátia, Halevi, Leor, and Trivellato, Francesca, 91107. New York: Oxford University Press, 2014.Google Scholar
Maritain, Jacques. Man and the State. Chicago: University of Chicago Press 1951, repr. 1998.Google Scholar
Marks, Susan. The Riddle of All Constitutions: International Law, Democracy, and the Critique of Ideology. Oxford: Oxford University Press, 2000.Google Scholar
Marquardus de Susannis, . Tractatus de Judaeis et aliis infidelibus. Venice, 1558.Google Scholar
Marrone, Stephen. “Revisiting Duns Scotus and Henry of Ghent on Modality.” In John Duns Scotus: Metaphysics and Ethics, edited by Honnefelder, Ludger, Wood, Rega, and Dreyer, Mechthild, 175–89. New York: Oxford University Press, 1996.Google Scholar
Marsden, R. G.Naval or Victualling Stores: The Right of Pre-Emption.” Journal of the Society of Comparative Legislation 4, no. 1 (1902): 4550.Google Scholar
Marsh, Robert. “Weber’s Misunderstanding of Traditional Chinese Law.” American Journal of Sociology 106, no. 2 (2000): 281302.Google Scholar
Martz, Linda. Poverty and Welfare in Habsburg Spain. Cambridge: Cambridge University Press, 1983.Google Scholar
Marx, Karl. “The Philosophical Manifesto of the Historical School of Law.” First published in the Supplement to the Rheiniche Zeitung No. 221, August 9 (1842). https://marxists.catbull.com/archive/marx/works/1842/08/09.htm.Google Scholar
Mattingly, Garrett. Renaissance Diplomacy. Boston: Houghton Mifflin, 1955.Google Scholar
Maurer, Noel. The Empire Trap: The Rise and Fall of U.S. Intervention to Protect American Property Overseas, 1893–2013. Princeton: Princeton University Press, 2013.Google Scholar
Mawani, Renisa. “Law, Settler Colonialism, and ‘the Forgotten Space’ of Maritime Worlds.” Annual Review of Law and Social Science 12 (2016): 107–31.Google Scholar
Максимов, Юрий Валерьевич. [Maximov, Yuri Valerievich] Византийские Сочинения Об Исламе: Антимусульманская Апологетическая Литература Vii–Xv Вв. [Byzantine Writings On Islam: Anti-Muslim Apologetic Literature Vii–Xv Centuries] Vol. 1. Изд-во СПбГУ [St. Petersburg: SPbSU Publishing House], 2006.Google Scholar
Maxwell, David. “The Missionary Movement in African and World History.” Historical Journal 58, no. 4 (2015): 901–30.Google Scholar
Mazower, Mark. No Enchanted Palace: The End of Empire and the Ideological Origins of the United Nations. Princeton: Princeton University Press, 2009.Google Scholar
McClure, Julia. “The Charitable Bonds of the Spanish Empire: The Casa De Contratación as an Institution of Charity.” New Global Studies 12, no. 2 (2018): 157–74.Google Scholar
McConnell, Michael, Cochran, Robert Jr., and Carmella, Angela, eds. Christian Perspectives on Legal Thought. New Haven: Yale University Press, 2001.Google Scholar
McDougall, Walter A. Promised Land, Crusader State: The American Encounter with the World since 1776. Boston: Houghton Mifflin, 1997.Google Scholar
McEachern, Claire. The Poetics of English Nationhood, 1590–1612. Cambridge: Cambridge University Press, 1996.Google Scholar
McIntosh, Marjorie. Controlling Misbehavior in England, 1370–1600. Cambridge: Cambridge University Press, 1998.Google Scholar
McLoughlin, William. Revivals, Awakenings and Reform. Chicago: University of Chicago Press, 1978.Google Scholar
McNair, Arnold. “So-Called State Servitudes.” British Yearbook of International Law 6 (1925): 111–27.Google Scholar
McVeigh, Shaun. “Office and the Conduct of the Minor Jurisprudent.” UC Irvine Law Review 5, no. 1 (2015): 499511.Google Scholar
Mead, Walter. Special Providence. New York: Routledge, 2002.Google Scholar
Meade, Walter Russell. God and Gold: Britain, America and the Making of the Modern World. New York: Alfred A. Knopf, 2008.Google Scholar
Mediolanensis, Ambrosius. De officiis. Translated by Ivor J. Davidson. Oxford: Oxford University Press, 2002.Google Scholar
Melloni, Alberto. Innocenzo IV: La Concezione E L’esperienza Della Cristianità Come Regimen Unius Personae. Vol. 4. Genova: Marietti, 1990.Google Scholar
Ménager, Daniel. L’ange et l’ambassadeur. Diplomatie et théologie à la Renaissance. Paris: Garnier, 2013.Google Scholar
Mertens, Bernd. Gönner, Feuerbach, Savigny: Über Deutungshoheit und Legendenbildung in der Rechtsgeschichte. Tübingen: Mohr Siebeck, 2018.Google Scholar
Metropolitan Museum of Art, New York. Byzantium and Islam: Age of Transition, 7th–9th Century. Edited by Ratliff, Brandie and Evans, Helen C.. New York: Metropolitan Museum of Art, 2012.Google Scholar
Meyendorff, John. The Primacy of Peter. London: Faith Press, 1963.Google Scholar
Meyendorff, JohnPentarchy.” In Dictionary of the Middle Ages, edited by Strayer, Joseph R.. New York: Charles Scribner’s Sons, 1982.Google Scholar
Michaels, Ralf. “Globalizing Savigny? The State in Savigny’s Private International Law and the Challenge from Europeanization and Globalization.” In Aktuelle Fragen zu politischer und rechtlicher Steuerung im Kontext der Globalisierung, edited by Stolleis, Michael and Streeck, Wolfgang, 119144. Baden-Baden: Nomos, 2007.Google Scholar
Michaud, Maud. “The Missionary and the Anthropologist.” Studies in World Christianity 22, no. 1 (2016): 5774.Google Scholar
Miegge, Giovanni. Religious Liberty. New York: Associated Press, 1957.Google Scholar
Miller, Jon, and Stanczak, Gregory. “Redeeming, Ruling, and Reaping: British Missionary Societies, the East India Company, and the India-to-China Opium Trade.” Journal for the Scientific Study of Religion 48, no. 2 (2009): 332–52.Google Scholar
Mills, Matthew. “The Development of the Public Benefit Requirement for Charitable Trusts in the Nineteenth Century.” Journal of Legal History 37, no. 3 (2016): 269302.Google Scholar
Mitchell, Maria. The Origins of Christian Democracy. Ann Arbor: University of Michigan Press, 2012.Google Scholar
Mitoma, Glenn. “Charles H. Malik and Human Rights: Notes on a Biography.” Biography 33, no. 1 (2010): 222–41.Google Scholar
Modak-Truran, Mark C.Reenchanting International Law.” Mississippi College Law Review 22, no. 2 (2003): 263301.Google Scholar
Modak-Truran, Mark C.A Process Theory of Natural Law and the Rule of Law in China.” Penn State International Law Review 26, no. 3 (2008): 607–52.Google Scholar
Moeller, Bernd. Imperial Cities and the Reformation: Three Essays. Edited by Erik Midelfort, H. C. and Edwards, Mark U., Jr. Philadelphia: Fortress Press, 1972.Google Scholar
Moltmann, Jürgen. Ethics of Hope. Minneapolis: Fortress Press, 2012.Google Scholar
More, St. Thomas. The Yale Edition to the Complete Works of St Thomas More. Vol. 6, Parts I & II, A Dialogue Concerning Heresies, edited by Lawler, Thomas M. C., Marc’hadour, Germain, and Marius, Richard C.. New Haven: Yale University Press, 1981.Google Scholar
More, Thomas. A Dyaloge Wherin be Treated Dyuers Maters. London: John Rastell, 1529.Google Scholar
Morgan, Lewis Henry. Ancient Society. Chicago: Charles H. Kerr, 1910.Google Scholar
Morison, Elting Elmore. Turmoil and Tradition: A Study of the Life and Times of Henry L. Stimson. Boston: Houghton Mifflin, 1960.Google Scholar
Morris, Colin. The Papal Monarchy: The Western Church from 1050 to 1250. Oxford: Clarendon Press, 1989.Google Scholar
Morsink, Johannes. Inherent Human Rights. Philadelphia: University of Pennsylvania Press, 2015.Google Scholar
Mortimer, Sarah. “Law, Justice, and Charity in a Divided Christendom: 1500–1625.” In International Law and Religion, edited by Koskenniemi, Martti, García-Salmones Rovira, Mónica, and Amorosa, Paolo, 2542. Oxford: Oxford University Press, 2017.Google Scholar
Motomura, Hiroshi. Immigration Outside the Law. New York: Oxford University Press, 2014.Google Scholar
Mousin, Craig B.You Were Told to Love the Immigrant, But What If the Story Never Happened? Hospitality and United States Immigration Law.” Vincentian Heritage 33, no. 1 (2016). https://via.library.depaul.edu/vhj/vol33/iss1/8.Google Scholar
Mousin, Craig B.Can One Still Call It Ignorance or Improper Bias?” In Migration and Religious Freedom: Essays on the Interaction between Religious Duty and Migration Law, edited by Grütters, Carolus and Dzananovic, Dario, 71100. Nijmegen: Wolf Legal Publishers, 2018.Google Scholar
Mousin, Craig B.Rights Disappear When US Policy Engages Children as Weapons of Deterrence.” AMA Journal of Ethics 21, no. 1 (2019): E5866.Google Scholar
Moyn, Samuel. Christian Human Rights. Philadelphia: University of Pennsylvania Press, 2015.Google Scholar
Moyn, Samuel Not Enough: Human Rights in an Unequal World. Cambridge: Harvard University Press, 2018.Google Scholar
Mulder, John M. Woodrow Wilson: The Years of Preparation. Princeton: Princeton University Press, 1978.Google Scholar
Muldoon, James. “A Canonistic Contribution to the Formation of International Law.” Jurist 28, no. 3 (1968): 265–79.Google Scholar
Muldoon, JamesThe Contribution of the Medieval Canon Lawyers to the Formation of International Law.” Traditio 28 (1972): 483–97.Google Scholar
Muldoon, James Popes, Lawyers, and Infidels: The Church and the Non-Christian World, 1250–1550. Philadelphia: University of Pennsylvania Press, 1979.Google Scholar
Muldoon, JamesMedieval Canon Law and the Formation of International Law.” Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 81, no. 1 (1995): 6482.Google Scholar
Muldoon, James Empire and Order: The Concept of Empire, 800–1800. New York: Palgrave Macmillan, 1999.Google Scholar
Muldoon, JamesFrom Frontiers to Borders: The Medieval Papacy and the Conversion of Those Along the Frontiers of Christendom.” Quaestiones Medii Aevi Novae 16 (2011): 101–21.Google Scholar
Muldoon, JamesColonial Charters: Possessory or Regulatory?Law and History Review 36, no. 2 (2018): 355–81.Murano, Giovanna. “Una raccolta di minute autografe di consilia di Alessandro Tartagni (1423/24–1477).” Bulletin of Medieval Canon Law 31, no. 1 (2014): 237–48.Google Scholar
Mystikos, Nicholas. Letters. Edited and translated by Jenkins, Romilly James Heald and Gerrit, Leendert Westerink. Washington, DC: Dumbarton Oaks Center for Byzantine Studies, 1973.Google Scholar
Nader, Laura. “Promise or Plunder?Global Jurist 7, no. 2 (2007): 121.Google Scholar
Namli, Elena. Human Rights as Ethics, Politics, and Law. Uppsala: Acta Universitatis Upsaliensis, 2014.Google Scholar
Namli, ElenaOrthodox Theology, Politics, and Power.” In Political Theologies in Orthodox Christianity: Common Challenges, Divergent Positions, edited by Stoeckl, Kristina, Ingeborg, Gabriel, and Papanikolaou, Aristotle, 265–82. London: Bloomsbury T&T Clark, 2017.Google Scholar
Nandy, Ashis, Trivedy, Shikha, Mayaram, Shail, and Yagnik, Achyut. Creating a Nationality: Ramjanmabhumi Movement and the Fear of the Self. Oxford: Oxford University Press, 1998.Google Scholar
Nardin, Terry. “Legal Positivism as a Theory of International Society.” In International Society: Diverse Ethical Perspectives, edited by Mapel, David R. and Nardin, Terry, 1735. Princeton: Princeton University Press, 1998.Google Scholar
Nardin, TerryThe Moral Basis of Humanitarian Intervention.” Ethics and International Affairs 16, no. 2 (2002): 5770.Google Scholar
Nash, Margaret. The Ecumenical Movement in the 1960s. Johannesburg: Ravan, 1975.Google Scholar
Neff, Stephen C. Justice Among Nations: A History of International Law. Cambridge, MA: Harvard University Press, 2014.Google Scholar
Nellen, Henk. Hugo de Groot: Een Leven in Strijd om de Vrede 1583–1645. Amsterdam: Balans, 2007.Google Scholar
Nellen, Henk Hugo Grotius: A Lifelong Struggle for Peace in Church and State, 1583–1645. Translated by J. C. Grayson. Leiden: Brill, 2014.Google Scholar
Nellen, Henk, and Rabbie, Edwin, eds. Hugo Grotius, Theologian: Essays in Honour of G.H.M. Posthumus Meyjes. Leiden: Brill, 1994.Google Scholar
Nelson, Eric. The Hebrew Republic: Jewish Sources and the Transformation of European Political Thought. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Nelson, Norman E.Cicero’s De Officiis in Christian Thought 300–1300.” In Essays and Studies in English and Comparative Literature, 59160. Ann Arbor: University of Michigan Press, 1933.Google Scholar
Nevius, John. China and the Chinese. New York: Harper, 1869.Google Scholar
Nichols, Christopher McKnight. Promise and Peril: America at the Dawn of a Global Age. Cambridge, MA: Harvard University Press, 2011.Google Scholar
Nicol, Donald M.Byzantine Political Thought.” In The Cambridge History of Medieval Political Thought c.350–c.1450, edited by Burns, J. H., 5179. Cambridge: Cambridge University Press, 1988.Google Scholar
Nicoletti, Michele, and Sartori, Luigi. Teologia politica. Bologna: EDB, 1991.Google Scholar
Niebuhr, Reinhold. An Interpretation of Christian Ethics. San Francisco: Harper & Row, 1935.Google Scholar
Nienhaus, Stefan. Geschichte der deutschen Tischgesellschaft. Tübingen: Niemeyer, 2003.Google Scholar
Nietzsche, Friedrich. Twilight of the Idols and the Anti-Christ. New York: Penguin Books, 2003.Google Scholar
Nigg, Walter. Great Saints. London: Siders, 1948.Google Scholar
Nigg, Walter Warriors of God: The Great Religious Orders and Their Founders. New York: Knopf, 1959.Google Scholar
Nijman, Janne E.Grotius’ Imago Dei Anthropology: Grounding Ius Naturae et Gentium.” In International Law and Religion, edited by Koskenniemi, Martti, García-Salmones Rovira, Mónica, and Amorosa, Paolo, 87110. Oxford: Oxford University Press, 2017.Google Scholar
Nijman, Janne E., and Werner, Wouter. “Populism and International Law: What Backlash and Which Rubicon?Netherlands Yearbook of International Law 49 (2018): 317.Google Scholar
Ninkovich, Frank. “Theodore Roosevelt: Civilization as Ideology.” Diplomatic History 10, no. 3 (July 1986): 221–45.Google Scholar
Ninkovich, Frank Global Dawn: The Cultural Foundation of American Internationalism, 1865–1890. Cambridge, MA: Harvard University Press, 2009.Google Scholar
Noble, David F. Beyond the Promised Land: The Movement and the Myth. Toronto: Between the Lines, 2005.Google Scholar
Nolde, O. Frederick. Power for Peace: The Way of the United Nations and the Will of Christian People. Philadelphia: Muhlenberg Press, 1946.Google Scholar
Nolde, O. Frederick Free and Equal: Human Rights in Ecumenical Perspective. Geneva: World Council of Churches, 1968.Google Scholar
Noll, Mark. Turning Points: Decisive Moments in the History of Christianity. 3rd ed. Grand Rapids, MI: Baker Academic, 2012.Google Scholar
Normore, Calvin G.Duns Scotus’s Modal Theory.” In The Cambridge Companion to Duns Scotus, edited by Williams, Thomas, 129–60. Cambridge: Cambridge University Press, 2003.Google Scholar
Nurser, John S. For All Peoples and All Nations: The Ecumenical Church and Human Rights. Washington, DC: Georgetown University Press, 2005.Google Scholar
Nye, Joseph S. Soft Power: The Means to Success in World Politics. New York: Public Affairs, 2004.Google Scholar
Nygren, Anders. Agape and Eros. Philadelphia: Westminster Press, 1953.Google Scholar
Obolensky, Dimitri. The Byzantine Commonwealth: Eastern Europe, 500–1453. London: Phoenix Press, 2000.Google Scholar
Oddie, Geoffrey. Imagined Hinduism: British Protestant Missionary Constructions of Hinduism, 1793–1900. London: Sage, 2006.Google Scholar
Ogata, Sadako. “Foreword.” In Refugee Convention 1951: The Travaux Preparatoires Analysed with a Commentary, edited by Weis, Paul, 45. Geneva: UNHCR, 1990.Google Scholar
Ogden, Shubert M. On Theology. New York: Harper & Row, 1986.Google Scholar
Ogden, Shubert M. Is There Only One True Religion or Are There Many? Dallas: SMU Press, 1992.Google Scholar
Olcott, Charles S. The Life of William McKinley. Vol. 2. Boston: Houghton Mifflin, 1916.Google Scholar
Olsen, Frances. “The Family and the Market: A Study of Ideology and Legal Reform.” Harvard Law Review 96, no. 7 (1983): 14971578.Google Scholar
Ong, S. P.Jurisdictional Politics in Canton and the First English Translation of the Qing Penal Code.” Journal of the Royal Asiatic Society 20, no. 2 (2010): 141–65.Google Scholar
Oppenheim, Lassa. International Law: A Treatise. Vol. 1, Peace. London: Longmans, Green, and Co., 1905.Google Scholar
Oppenheim, LassaThe Science of International Law: Its Task and Method.” American Journal of International Law 2, no. 2 (1908): 313–56.Google Scholar
Orakhelashvili, Alexander. “The Idea of European, International Law.” European Journal of International Law 17, no. 2 (2006): 315–47.Google Scholar
Orentlicher, Diane F.Relativism and Religion.” In Human Rights as Politics and Idolatry, edited by Gutmann, Amy, 141–58. Princeton: Princeton University Press, 2001.Google Scholar
Orford, Anne. Reading Humanitarian Intervention: Human Rights and the Use of Force in International Law. Cambridge: Cambridge University Press, 2003.Google Scholar
Osborne, Catherine. Eros Unveiled: Plato and the God of Love. Oxford: Clarendon Press, 1994.Google Scholar
Ostrogorsky, Georg. “The Byzantine Empire in the World of the Seventh Century.” Dumbarton Oaks Papers 13 (1959): 121.Google Scholar
Ostrogorsky, Georg History of the Byzantine State. rev. ed. New Brunswick, NJ: Rutgers University Press, 1969.Google Scholar
O’Sullivan, Mortimer, and M’Ghee, Robert James. Romanism As It Rules in Ireland. London: Seeley and Burnside, 1840.Google Scholar
Ottmann, Henning. “Politische Theologie als Begriffsgeschichte: Oder: Wie man die politischen Begriffe der Neuzeit politisch-theologisch erklären kann.” In Der Begriff der Politik: Bedingungen und Gründe politischen Handelns, edited by Gerhardt, Volker, 169–88. Stuttgart: Metzler, 1990.Google Scholar
Oxford English Dictionary. Oxford: Oxford University Press, 1989. www.oed.com/.Google Scholar
Ozment, Steven. The Reformation in the Cities: The Appeal of Protestantism to Sixteenth-Century Germany and Switzerland. New Haven: Yale University Press, 1975.Google Scholar
Özsu, Umut. “The Ottoman Empire, the Origins of Extraterritoriality, and International Legal Theory.” In The Oxford Handbook of the Theory of International Law, edited by Orford, Anne and Hoffman, Florian, 123–37. Oxford: Oxford University Press, 2016.Google Scholar
Pagden, Anthony. The Burdens of Empire: 1539 to the Present. New York: Cambridge University Press, 2015.Google Scholar
Pagden, Anthony, and Lawrance, Jeremy, eds. Vitoria: Political Writings. Cambridge: Cambridge University Press, 1991.Google Scholar
Pahuja, Sundhya. “Laws of Encounter: A Jurisdictional Account of International Law.” London Review of International Law 1, no. 1 (2013): 6398.Google Scholar
Patterson, David. Anti-Semitism and Its Metaphysical Origins. New York: Cambridge University Press, 2015.Google Scholar
Paulin, Roger. “Review of Stefan Nienhaus, Geschichte der deutschen Tischgesellschaft.” Modern Language Review 100, no. 1 (2005): 251–3.Google Scholar
Paz, Reut Yael. A Gateway between a Distant God and a Cruel World: The Contribution of Jewish German-Speaking Scholars to International Law. Leiden: Martinus Nijhoff, 2012.Google Scholar
Paz, Reut YaelReligion, Secularism and International Law.” In The Oxford Handbook of International Legal Theory, edited by Orford, Anne and Hoffmann, Florian, 923–38. Oxford: Oxford University Press, 2016.Google Scholar
Pedersen, Susan. The Guardians: The League of Nations and the Crisis of Empire. New York: Oxford University Press, 2015.Google Scholar
Peiponen, Matti. “Ecumenical Action in World Politics: The Creation of the Commission of the Churches on International Affairs (CCIA), 1945–1949.” PhD dissertation, University of Helsinki, 2014.Google Scholar
Pelagius, . Pelagius’ Commentary on St Paul’s Epistle to the Romans. Translated by Theodore de Bruyn. Oxford: Clarendon Press, 1993.Google Scholar
Pelikan, Jaroslav. The Excellent Empire: The Fall of Rome and the Triumph of the Church. San Francisco: Harper & Row, 1987.Google Scholar
Pellet, Alain. “The Normative Dilemma: Will and Consent in International Law-Making.” Australian Yearbook of International Law 12 (1989): 2253.Google Scholar
Penna, Lucas de. Commentaria in tres posteriores libros Codicis Iustiniani. Lugduni: Apud Ioannam Iacobi Iuntae F., 1582.Google Scholar
Pennington, Kenneth. Pope and Bishops: The Papal Monarchy in the Twelfth and Thirteenth Centuries. Philadelphia: University of Pennsylvania Press, 1984.Google Scholar
Pennington, Kenneth Popes, Canonists, and Texts (1150–1550). Vol. 412. Aldershot: Variorum, 1993a.Google Scholar
Pennington, Kenneth The Prince and the Law, 1200–1600: Sovereignty and Rights in the Western Legal Tradition. Berkeley: University of California Press, 1993b.Google Scholar
Pennington, KennethSovereignty and Rights in Medieval and Early Modern Jurisprudence: Law and Norms without a State.” In Roman Law as Formative of Modern Legal Systems, edited by Reszczyńsk, Jaroslaw, Ścislicki, Piotr, and Sondel, Janusz. Krakow: Jagiellonian University Press, 2003.Google Scholar
Pennycook, Alastair. “The Modern Mission: The Language Effects of Christianity.” Journal of Language Identity and Education 4, no. 2 (2005): 137–55.Google Scholar
Perry, Michael J. Toward a Theory of Human Rights: Religion, Law, Courts. Cambridge: Cambridge University Press, 2007.Google Scholar
Peters, Edward. Inquisition. Berkeley: University of California Press, 1989.Google Scholar
Peterson, Derek. “Colonizing Language? Missionaries and Gikuyu Dictionaries, 1904 to 1914.” History in Africa 24 (1997): 257–72.Google Scholar
Peterson, Nicolas, and Kenny, Anna, eds. German Ethnography in Australia. Acton: Australian National University Press, 2017.Google Scholar
Petkoff, Peter. “New Worlds and New Churches: The Orthodox Church(es) and the European Union.” In God and the EU: Faith in the European Project, edited by Chaplin, Jonathan and Wilton, Gary, 7088. Abingdon: Routledge, 2016.Google Scholar
Pfister, Lauren. “Rethinking Mission in China: James Hudson Taylor and Timothy Richard.” In The Imperial Horizons of British Protestant Missions, 1880–1914, edited by Porter, Andrew, 183212. Grand Rapids, MI: William B. Eerdmans, 2003.Google Scholar
Philpott, Daniel. Revolutions in Sovereignty: How Modern Ideas Shaped Modern International Relations. Princeton: Princeton University Press, 2001.Google Scholar
Pierce, Sarah. Immigration-Related Policy Changes in the First Two Years of the Trump Administration. Washington, DC: Migration Policy Institute, 2019.Google Scholar
Pinkard, Terry. Hegel: A Biography. Cambridge: Cambridge University Press, 2000.Google Scholar
Pitsakis, C. G.A propos de la citoyenneté romaine dans l’ Empire d’ Orient: Un survol à travers les textes grecs.” Méditerranées 12 (1997): 73100.Google Scholar
Pitts, Jennifer. A Turn to Empire: The Rise of Imperial Liberalism in Britain and France. Princeton: Princeton University Press, 2005.Google Scholar
Pitts, Jennifer Boundaries of the International: Law and Empire. Cambridge, MA: Harvard University Press, 2018.Google Scholar
Placher, William C. A History of Christian Theology: An Introduction. Louisville, KY: Westminster John Knox Press, 1983.Google Scholar
Platon (Igumnov), Archimandrite. Pravoslavnoye nravstvennoye bogosloviye [Orthodox Moral Theology]. Sergiyev Posad: Izdaniye Svyato-Troitse-Sergiyevoy Lavry, 1994.Google Scholar
Politis, Nicolas. “The Status of the Individual in International Law.” In The New Aspects of International Law, 1831. Washington, DC: Carnegie Endowment for International Peace, 1928.Google Scholar
Pollard, Alfred. Records of the English Bible: The Documents Relating to the Translation and Publication of the Bible in English, 1525–1611. London: Henry Frowde, 1911.Google Scholar
Porphyrogenitus, Constantine VII. De ceremoniis aulae Byzantinae libri duo. Vol. 2. 1830.Google Scholar
Porsdam, Helle. Civil Religion, Human Rights and International Relations: Connecting People Across Cultures and Traditions. Cheltenham: Edward Elgar, 2012.Google Scholar
Porter, Jean. Ministers of the Law: A Natural-Law Theory of Legal Authority. Grand Rapids, MI: William B. Eerdmans, 2010.Google Scholar
Porterfield, Allen W.Some Popular Misconceptions Concerning German Romanticism.” Journal of English and Germanic Philology 15, no. 4 (1916): 479511.Google Scholar
Potts, Timothy C. Conscience in Medieval Philosophy. Cambridge: Cambridge University Press, 1980.Google Scholar
Predelli, Riccardo, ed. I Libri Commemoriali Della Republica Di Venezia: Regesti. Vol. 2. Venice, 1878.Google Scholar
Preston, Andrew. Sword of the Spirit, Shield of Faith: Religion in American War and Diplomacy. New York: Alfred A. Knopf, 2012.Google Scholar
Prior, Michael. “The Right to Expel: The Bible and Ethnic Cleansing.” In Palestinian Refugees: The Right to Return, edited by Aruri, Nasser, 935. London: Pluto, 2001.Google Scholar
Purcell, Edward, Jr. The Crisis of Democratic Theory: Scientific Naturalism and the Problem of Value. Lexington: University Press of Kentucky, 1973.Google Scholar
Quaglioni, Diego. “Inter Iudeos et Christianos commertia sunt permissa: ‘Questione ebraica’ e usura in Baldo degli Ubaldi (c. 1327–1400).” In Aspetti e problemi della presenza ebraica nell’Italia centro-settentrionale (secoli XIV e XV), edited by Gajano, Sofia Boesch, 275305. Rome: Ripoli, 1983.Google Scholar
Queller, Donald E. The Office of Ambassador in the Middle Ages. Princeton: Princeton University Press, 1967.Google Scholar
Quigley, William. “Five Hundred Years of English Poor Laws, 1349–1834: Regulating the Working and Nonworking Poor.” Akron Law Review 30, no. 1 (1996): 73129.Google Scholar
Quinet, Edgar. Ultramontanism, or, the Roman Church and Modern Society. New York: Gates & Stedman, 1845.Google Scholar
Peñafort, Raymond of [Raimundus de Pennaforte]. Summa de iure canonico. Edited by Ochoa, Xaverio and Diez, Aloisio. Rome: Commentarium pro religiosis, 1975.Google Scholar
Reath, Andrews. “Autonomy, Ethical.” In Routledge Encyclopedia of Philosophy. Vol. 1, edited by Craig, Edward, 586. London: Routledge, 1998.Google Scholar
Rebuffi, Pierre. Bulla Coenae Domini Pape Pauli III. Paris: 1537.Google Scholar
Reed, James. The Missionary Mind and American East Asia Policy, 1911–1915. Cambridge, MA: Council on East Asian Studies, Harvard University, 1983.Google Scholar
Rees, Brinley Roderick. Pelagius: Life and Letters. Martlesham: Boydell Press, 1998.Google Scholar
Rehman, Javaid, and Breau, Susan, eds., Religion, Human Rights and International Law: A Critical Examination of Islamic State Practices. Leiden: Brill, 2007.Google Scholar
Reichberg, Gregory, Syse, Henrik, and Begby, Endre, eds. The Ethics of War: Classic and Contemporary Readings. Malden, MA: Blackwell, 2006.Google Scholar
Reichwein, Adolf. China and Europe. New York: Barnes & Noble, 1925.Google Scholar
Reinbold, Jenna. Seeing the Myth in Human Rights. Philadelphia: University of Pennsylvania Press, 2017.Google Scholar
Reinhardt, Nicole. “How Individual Was Conscience in the Early-Modern Period? Observations on the Development of Catholic Moral Theology.” Religion 45, no. 3 (2015): 409–28.Google Scholar
Reinsch, Diether Roderich. “Ausländer und Byzantiner im Werk der Anna Komnene.” Rechtshistorisches Journal 8 (1989): 257–74.Google Scholar
Renaud, Terence. “Human Rights as Radical Anthropology: Protestant Theology and Ecumenism in the Transwar Era.” Historical Journal 60, no. 2 (2016): 493518.Google Scholar
Reséndez, Andrés. The Other Slavery: The Uncovered Story of Indian Enslavement in America. New York: Houghton Mifflin Harcourt, 2016.Google Scholar
Riley-Smith, Jonathan. The Crusades: A History. 2nd ed. New Haven: Yale University Press, 2005.Google Scholar
Röben, Betsy Baker. Johann Caspar Bluntschli, Francis Lieber und das moderne Völkerrecht 1861–1881. Baden-Baden: Nomos, 2003.Google Scholar
Rolin-Jaequemyns, Gustave. Retablissement des relations diplomatiques entre la Belgique & le Vatican. Brussels: Weissenbruch, 1884.Google Scholar
Roncaglia, Alessandro. A Brief History of Economic Thought. Cambridge: Cambridge University Press, 2017.Google Scholar
Rosenberg, Emily S. Financial Missionaries to the World: The Politics and Culture of Dollar Diplomacy. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Rosenblatt, Helena. Liberal Values: Benjamin Constant and the Politics of Religion. New York: Cambridge University Press, 2008.Google Scholar
Rosergio, Bernardus de. “Ambaxiatorum Brevilogus.” In De legatis et legationibus tractatus varii, edited by Hrabar, Vladimir E., 328. Dorpat: C. Mattiesen, 1906.Google Scholar
Roumy, Frank. “L’origine et la diffusion de l’adage canonique Necessitas non habet legem (VIIIe-XIIIe s.).” In Medieval Church Law and the Origins of the Western Legal Tradition: A Tribute to Kenneth Pennington, edited by Müller, Wolfgang P. and Sommar, Mary E., 301–19. Washington, DC: Catholic University of America Press, 2006.Google Scholar
Roussel, Napoleon. Catholic and Protestant Nations Compared in Their Threefold Relations to Wealth, Knowledge, and Morality. London: Ward, 1855.Google Scholar
Rubin, Miri. Charity and Community in Medieval Cambridge. Cambridge: Cambridge University Press, 1987.Google Scholar
Rubinstein, Murray. “American Board Missionaries and the Formation of American Opinion towards China.” In America Views China: American Images of China Now and Then, edited by Goldstein, Jonathan, Israel, Jerry, and Conroy, Hilary, 6779. Bethlehem, PA: Lehigh University Press; London: Associated University Press, 1991.Google Scholar
Rückert, Joachim. Unrecht durch Recht: Zur Rechtsgeschichte der NS-Zeit. Tübingen: Mohr Siebeck, 2018.Google Scholar
Ruff, Mark Edward. The Battle for the Catholic Past in Germany, 1945–1980. New York: Cambridge University Press, 2017.Google Scholar
Runciman, Steven. The Byzantine Theocracy. Cambridge: Cambridge University Press, 1977.Google Scholar
Runciman, Steven The Great Church in Captivity: A Study of the Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War of Independence. New York: Cambridge University Press, 1968.Google Scholar
Rürup, Reinhard. “Emancipation and Crisis: The ‘Jewish Question’ in Germany 1850–1890.” The Leo Baeck Institute Yearbook 20, no. 1 (1975): 1325.Google Scholar
Russell, Frederick H. The Just War in the Middle Ages. Cambridge: Cambridge University Press, 1975.Google Scholar
Russell, Peter. Prince Henry “the Navigator”: A Life. New Haven: Yale University Press, 2000.Google Scholar
Sabattani, Aurelius. De vita et operibus Alexandri Tartagni de Imola. Milan: Giuffrè, 1972.Google Scholar
Sahin, Emrah. Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire. Montreal: McGill-Queen’s University Press, 2018.Google Scholar
Said, Edward, Orientalism. New York: Vintage Books, 1979.Google Scholar
Samuelson, Paul. Economics. New York: McGraw-Hill, 1976.Google Scholar
Sandars, Thomas Collett. The Institutes of Justinian with English Introduction, Translation, and Notes. 15th imp. London: Longmans, Green, and Co., 1922.Google Scholar
Sands, Philippe. East West Street: On the Origins of “Genocide” and “Crimes Against Humanity.” New York: Alfred A. Knopf, 2016.Google Scholar
Sartre, Jean-Paul. Search for a Method. Translated by Hazel E. Barnes. New York: Alfred A. Knopf, 1963.Google Scholar
Sartre, Jean-Paul Being and Nothingness. Translated by Hazel E. Barnes. London: Routledge, 2006.Google Scholar
von Savigny, Friedrich Carl. System of the Modern Roman Law. Translated by William Holloway. Westport, CT: Hyperion Press, 1979 [1867].Google Scholar
von Savigny, Friedrich Carl Vom Beruf unsrer Zeit für Gesetzgebung und Rechtswissenschaft. Heidelberg: Mohr und Zimmer, 1814.Google Scholar
von Savigny, Friedrich CarlStimmen für und wider neue Gesetzbücher.” Zeitschrift für geschichtliche Rechtswissenschaft 3, no. 1 (1816): 152. Reprinted by Jacques Stern, ed., A.F.J. Thibaut und F.C. von Savigny: zum hundertjährigen Gedächtnis des Kampfes um ein einheitliches bürgerliches Recht für Deutschland (Berlin 1914; 2nd ed. Darmstadt 1959).Google Scholar
Schermaier, Martin. “Res Communes Omnium: The History of an Idea from Greek Philosophy to Grotian Jurisprudence.” Grotiana 30, no. 1 (2009): 2048.Google Scholar
Schlag, Pierre. “The Brilliant, the Curious, and the Wrong.” Stanford Law Review 39, no. 4 (1987): 917–27.Google Scholar
Schlag, PierreNormativity and the Politics of Form.” University of Pennsylvania Law Review 139, no. 4 (1991): 801932.Google Scholar
Schlag, PierreLaw as the Continuation of God by Other Means.” California Law Review 85, no. 2 (1997): 427–40.“The De-differentiation Problem.” Continental Philosophy Review 42, no. 1 (2009): 3562.Google Scholar
Schmitt, Carl. The Nomos of the Earth in the International Law of the Jus Publicum Europaeum. Candor, NY: Telos Publishing, 2003.Google Scholar
Schmitt, Carl Political Theology: Four Chapters on the Concept of Sovereignty, 2nd ed., translated by Georg Schwab. Chicago: University of Chicago Press, 2005.Google Scholar
Schmitt, Jean-Claude. La raison des gestes dans l’Occident médiéval. Paris: Gallimard, 1990.Google Scholar
Schoenholtz, Andrew I.The New Refugees and the Old Treaty: Persecutors and Persecuted in the Twenty-First Century.” Chicago Journal of International Law 16, no. 1 (2015): 81126.Google Scholar
Schrijver, Nico. “A Missionary Burden or Enlightened Self-Interest? International Law in Dutch Foreign Policy.” Netherlands International Law Review 57, no. 2 (2010): 209–44.Google Scholar
Schröder, Jan. “Savignys Spezialistendogma und die ‘soziologische’ Jurisprudenz.” Rechtstheorie 7 (1976): 2352.Google Scholar
Schulz, Raimund. Die Entwicklung des römischen Völkerrechts im vierten und fünften Jahrhundert n. Chr. Stuttgart: Franz Steiner Verlag, 1993.Google Scholar
Schwartz, Eduard. “Die Kanonessammlungen der alten Reichskirche.” Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, Kanonistische Abteilung 25, no. 1 (1936): 1114.Google Scholar
Schwӧbel, Christine E. J.Organic Global Constitutionalism.” Leiden Journal of International Law 23, no. 3 (2010): 529–53.Google Scholar
Scott, James Brown. The Spanish Origin of International Law. Oxford: Clarendon Press, 1934.Google Scholar
Scotus, John Duns. God and Creatures: The Quodlibetal Questions. Princeton: Princeton University Press, 1975.Google Scholar
Scully, Eileen. Bargaining from Afar. New York: Columbia University Press, 2001.Google Scholar
Seeley, Robert Benton. Essays on Romanism. London: Seeley and Ditton, 1839.Google Scholar
Selbin, Eric. Revolution, Rebellion, Resistance: The Power of Story. London: Zed Books, 2010.Google Scholar
Sepúlveda, Juan Ginés de.Aquí se contiene una disputa.” In Tratados de Fray Bartolomé de las Casas. Vol 1. Mexico: Fondo de Cultura Económica, 1965.Google Scholar
Sepúlveda, Juan Ginés de.Del reino y los deberes del rey.” In Tratados políticos de Juan Ginés de Sepúlveda. Madrid: Instituto de Estudios Políticos, 1963.Google Scholar
Serkin, Cristopher, and Tebbe, Nelson. “Condemning Religion: RLUIPA and the Politics of Eminent Domain.” Notre Dame Law Review 85, no. 1 (2009): 154.Google Scholar
Shah, Diaz, ed. Islam and the Law of Armed Conflict. Cheltenham: Edward Elgar, 2015.Google Scholar
Shah, Timothy Samuel, Stepan, Alfred, and Toft, Monica Duffy, eds. Rethinking Religion and World Affairs. Oxford: Oxford University Press, 2012.Google Scholar
Shah, Timothy Samuel, and Hertzke, Allan D., eds., Christianity and Freedom. Vol. 1, Historical Perspectives. New York: Cambridge University Press, 2016.Google Scholar
Shahîd, Irfan. Byzantium and the Arabs in the Fifth Century. Washington, DC: Dumbarton Oaks Research Library and Collection, 1989.Google Scholar
Shahîd, Irfan Byzantium and the Arabs in the Sixth Century. Washington, DC: Dumbarton Oaks Research Library and Collection, 1995.Google Scholar
Shaw, Malcolm. International Law. 8th ed. Cambridge: Cambridge University Press, 2017.Google Scholar
Shepard, Jonathan. “The Byzantine Commonwealth 1000–1550.” In The Cambridge History of Christianity. Vol. 5, Eastern Christianity, edited by Angold, Michael, 152. Cambridge: Cambridge University Press, 2006.Google Scholar
Shishkov, A. V.Dva ponimaniya traditsii v russkom pravoslavnom bogoslovii” [Two Understandings of Tradition in Russian Orthodox Theology]. Vestnik Russkoy khristianskoy gumanitarnoy akademii [Review of the Russian Christian Academy for the Humanities] 18, no. 3 (2017): 22–9.Google Scholar
Shmeman, Alexander. Sobraniye statey 1947–1983 [Collection of Articles 1947–1983]. Moscow: Russkiy put’, 2009.Google Scholar
Shortall, Sarah. “Theology and Politics of Christian Human Rights.” Journal of the History of Ideas 79, no. 3 (2018): 445–60.Google Scholar
Sieghart, Paul. The International Law of Human Rights. Oxford: Oxford University Press, 1983.Google Scholar
Silantyev, Roman. “Rossiya ni v chem ne obyazana oriyentirovat’sya na Yevropeyskiy sud po pravam cheloveka” [Russia should not be guided by the European Court of Human Rights]. Gosudarstvo, Religiia, Tserkov’ v Rossii i za Rubezhom [State, Religion and Church in Russia and Worldwide] 31, no. 2 (2013): 286–90.Google Scholar
Simeonova, Liliana. “Constantinopolitan Attitudes toward Aliens and Minorities, 860s–1020s.” Études balkaniques 11, no. 3 (2001): 91112.Google Scholar
Simma, Bruno, and Paulus, Andreas. “The Responsibility of Individuals for Human Rights Abuses in Internal Conflicts: A Positivist View.” American Journal of International Law 93, no. 2 (1999): 302–16.Google Scholar
Singer, Joseph. “Sovereignty and Property.” Northwestern University Law Review 86, no. 1 (1991): 156.Google Scholar
Sitzia, Francesco. “Romanità dell’impero: ius civile e ius gentium.” In La nozione di romano tra cittadinanza e universalità, 263–75. Naples: E.S.I., 1984.Google Scholar
Skinner, Quentin. The Foundations of Modern Political Thought. Vol. 1, The Renaissance. Cambridge: Cambridge University Press, 1978.Google Scholar
Skouteris, Thomas. The Notion of Progress in International Law Discourse. The Hague: T.M.C. Asser Press, 2010.Google Scholar
Slack, Paul. The English Poor Law, 1531–1782. London: Palgrave Macmillan, 1990.Google Scholar
Slade, Ruth. “English Missionaries and the Beginning of the Anti-Congolese Campaign in England.” Revue belge de Philologie et d’Histoire 33, no. 1 (1955): 3773.Google Scholar
Sloterdijk, Peter. Critique of Cynical Reason. Minneapolis: University of Minnesota Press, 1987.Google Scholar
Slotte, Pamela. “Whose Justice? What Political Theology? On Christian and Theological Approaches to Human Rights in the Twentieth and Twenty-First Centuries.” In International Law and Religion: Historical and Contemporary Perspectives, edited by Koskenniemi, Martti, García-Salmones Rovira, Mónica, and Amorosa, Paolo, 196216. New York: Oxford University Press, 2017.Google Scholar
Slotte, Pamela, and Halme-Tuomisaari, Miia, eds. Revisiting the Origins of Human Rights. Cambridge: Cambridge University Press, 2015.Google Scholar
Smith, Alan. The Emergence of a Nation State: The Commonwealth of England, 1529–1660. London: Longman, 1984.Google Scholar
Smith, Ben. Traditional Imagery of Charity in Piers Plowman. The Hague: Mouton & Co., 1966.Google Scholar
Smith-Christopher, Daniel L. A Biblical Theology of Exile. Minneapolis: Augsburg Fortress, 2002.Google Scholar
Snyder, Jack, ed. Religion and International Relations Theory. New York: Columbia University Press, 2011.Google Scholar
Soelle, Dorothee. The Window of Vulnerability: A Political Spirituality, translated by Linda M. Maloney. Minneapolis: Fortress Press, 1990.Google Scholar
Soltes, Ori Z.Cultural Plunder and Restitution and Human Identity.” John Marshall Law School Review of Intellectual Property Law 15, no. 3 (2016): 460–71.Google Scholar
Sorensen, Roy. A Brief History of the Paradox: Philosophy and the Labyrinths of the Mind. Oxford: Oxford University Press, 2003.Google Scholar
Sowell, Thomas. On Classical Economics: New Haven: Yale University Press, 2006.Google Scholar
Spalding, Elizabeth Edwards. The First Cold Warrior: Harry Truman, Containment, and the Remaking of Liberal Internationalism. Lexington: University Press of Kentucky, 2006.Google Scholar
Spinoza, Baruch. Ethics: Treatise on the Emendation of the Intellect and Selected Letters. Edited by Feldman, Seymour, translated by Samuel Shirley. Indianapolis: Hackett, 1992.Google Scholar
Stantchev, Stefan. “Devedo: The Venetian Response to Sultan Mehmed II in the Venetian-Ottoman Conflict of 1462–79.” Mediterranean Studies 19, no. 1 (2010): 4366.Google Scholar
Stantchev, StefanInevitable Conflict or Opportunity to Explore? The Mechanics of Venice’s Embargo against Mehmed II and the Problem of Western-Ottoman Trade after 1453.” Mediaevalia 32, no. 1 (2011): 155–96.Google Scholar
Stantchev, StefanThe Medieval Origins of Embargo as a Policy Tool.” History of Political Thought 33, no. 3 (2012): 373–99.Google Scholar
Stantchev, Stefan Spiritual Rationality: Papal Embargo as Cultural Practice. Oxford: Oxford University Press, 2014.Google Scholar
Starke, J. G. Introduction to International Law. 8th ed. London: Butterworths, 1977.Google Scholar
von Stauffenberg, Alexander Schenk.Die Germanen im Römischen Reich.” Die Welt als Geschichte: Zeitschrift für universalgeschichtliche Forschung 1 (1935): 72100.Google Scholar
Stein, Peter. Legal Evolution. New York: Cambridge University Press, 1980.Google Scholar
Stensvold, Anne, ed. Religion, State and the United Nations: Value Politics. London: Routledge, 2017.Google Scholar
Stephanson, Anders. Manifest Destiny: American Expansionism and the Empire of Right. New York: Hill & Wang, 1995.Google Scholar
Stevens, Robert. “J. B. Powell and the Missouri-China Connection.” Missouri Historical Review 82, no. 3 (1988): 267–79.Google Scholar
Stoeckl, Kristina. The Russian Orthodox Church and Human Rights. London: Routledge, 2014.Google Scholar
Stoeckl, Kristina, and Medvedeva, Ksenyia. “Double Bind at the UN: Western Actors, Russia and Traditionalist Agenda.” Global Constitutionalism 7, no. 3 (2018): 383421.Google Scholar
Stolleis, Michael. Staat und Staatsräson in der frühen Neuzeit: Studien zur Geschichte des öffentlichen Rechts. Frankfurt am Main: Suhrkamp, 1990. See especially “Löwe und Fuchs: Eine politische Maxime im Frühabsolutismus,” 21–36; “Grundzüge der Beamtenethik (1550–1650),” 197231.Google Scholar
Stolzenberg, Nomi. “The Profanity of Law.” In Law and the Sacred, edited by Sarat, Austin, Douglas, Lawrence, and Umphrey, Martha Merrill, 2990. Stanford: Stanford University Press, 2007.Google Scholar
Stout, Jeffrey. Democracy and Tradition. Princeton: Princeton University Press, 2004.Google Scholar
Stow, Kenneth R. Catholic Thought and Papal Jewry Policy, 1555–1593. New York: Jewish Theological Seminary of America, 1977.Google Scholar
Stracca, Benvenuto. De Mercatura seu Mercatore Tractatus. Venice: 1553.Google Scholar
Straub, Johannes. “Germania provincia: Reichsidee und Vertragspolitik im Urteil des Symmachus und der Historia Augusta.” In Colloque Genevois sur Symmaque à l’occasion du mille six cinquième anniversaire du conflit de l’autel de la Victoire, edited by Paschoud, François, 209–30. Paris: Belles lettres, 1986.Google Scholar
Stumpf, Christoph A. The Grotian Theology of International Law: Hugo Grotius and the Moral Foundations of International Relations. Berlin: Walter de Gruyter, 2006.Google Scholar
Sturm, Douglas. “Property: A Relational Perspective.” In Economic Life: Process Interpretations and Critical Responses, edited by Widick Schroeder, W. and Gamwell, Franklin I., 2977. Chicago: Center for the Scientific Study of Religion, 1988.Google Scholar
Sturm, Douglas Solidarity and Suffering: Toward a Politics of Relationality. Albany: State University of New York Press, 1998. “Taking Human Rights Seriously: Relationality and Subjectivity.” Process Studies 33, no. 2 (2004): 237-57.Google Scholar
Su, Anna. Exporting Freedom: Religious Liberty and American Power. Cambridge, MA: Harvard University Press, 2016.Google Scholar
Suarez, Francisco. Selections from Three Works of Francisco Suarez. Oxford: Clarendon Press; London: Humphrey Milford, 1944.Google Scholar
Sullivan, Winnifred Fallers. The Impossibility of Religious Freedom: New Edition. Princeton: Princeton University Press, 2018.Google Scholar
Sullivan, Winnifred Fallers, and Yelle, Robert, “Law and Religion: An Overview.” In Encyclopedia of Religion. 2nd ed., 5325–32. New York: Macmillan Reference USA, 2005.Google Scholar
Sumner Maine, Henry. Ancient Law: Its Connection with the Early History of Society and Its Relation to Modern Ideas. London: Oxford University Press, 1861.Google Scholar
Sun, Pinghua. Human Rights Protection System in China. Heidelberg: Springer, 2014.Google Scholar
Sunstein, Cass. Legal Reasoning and Political Conflict. Oxford: Oxford University Press, 1996.Google Scholar
Sylvest, Casper. “‘Our Passion for Legality’: International Law and Imperialism in Late 19th Century Britain.” Review of International Studies 34, no. 3 (2008): 403–23.Google Scholar
Tartagnus, Alexander. Consilia seu responsa. Vol. 7. Venice: 1590.Google Scholar
Tautu, Aloysius, ed. Acta Honorii III (1216–1227) et Gregorii IX (1227–1241). Vatican City, 1950.Google Scholar
Taylor, Paul M. Freedom of Religion: UN and European Human Rights Law and Practice. Cambridge: Cambridge University Press, 2005.Google Scholar
Thirlway, Hugh. Concepts, Principles, Rules and Analogies: International and Municipal Legal Reasoning. The Hague: The Hague Academy of International Law, 2002.Google Scholar
Thomas, Keith. “Cases of Conscience in Seventeenth-Century England.” In Public Duty and Private Conscience in Seventeenth-Century England: Essays Presented to G.E. Aylmer, edited by Morrill, John, Slack, Paul, and Woolf, Daniel, 2956. Oxford: Clarendon Press, 1993.Google Scholar
Thompson, John A.Woodrow Wilson and a World Governed by Evolving Law.” Journal of Policy History 20 (January 2008): 113–25.Google Scholar
Thompson, John A. A Sense of Power: The Roots of America’s Global Role. Ithaca: Cornell University Press, 2015.Google Scholar
Thompson, Roger. “Reporting the Taiyuan Massacre: Culture and Politics in the China War of 1900.” In The Boxers, China, and the World, edited by Bickers, Robert and Tiedemann, R. G., 6592. Lantham: Rowman & Littlefield, 2007.Google Scholar
Tibble, Steve. The Crusader Armies. New Haven: Yale University Press, 2018.Google Scholar
Tibebu, Teshale. Hegel and the Third World: The Making of Eurocentrism in World History. Syracuse: Syracuse University Press, 2011.Google Scholar
Tierney, Brian. The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law. Grand Rapids, MI: William B. Eerdmans, 1997.Google Scholar
Tillich, Paul. The Interpretation of History, translated by Elsa L. Tamley. New York: C. Scribner’s Sons, 1936 [1926].Google Scholar
Tillich, Paul Systematic Theology. Vol. 1. Chicago: University of Chicago Press, 1951.Google Scholar
Todd, Margo. Christian Humanism and the Puritan Social Order. Cambridge: Cambridge University Press, 2002.Google Scholar
Toews, John Edward. Becoming Historical: Cultural Reformation and Public Memory in Early Nineteenth-Century Berlin. Cambridge: Cambridge University Press, 2004.Google Scholar
Toews, John EdwardThe Immanent Genesis and Transcendent Goal of Law: Savigny, Stahl, and the Ideology of the Christian German State.” American Journal of Comparative Law 37, no. 1 (1989): 139–69.Google Scholar
Tolan, John Victor. Saracens: Islam in the Medieval European Imagination. New York: Columbia University Press, 2002.Google Scholar
Tolley, Howard. The U.N. Commission on Human Rights. Boulder: Westview Press, 1987.Google Scholar
Topidi, Kyriaki, and Fielder, Lauren, eds. Religion as Empowerment: Global Legal Perspectives. Abingdon: Routledge, 2016.Google Scholar
Tourme-Jouannet, Emmanuelle. Le Droit International. 2nd ed. Paris: Presses Universitaires de France, 2016.Google Scholar
Toynbee, Arnold. Christianity and Civilization. London: CMS, 1940.Google Scholar
Toynbee, ArnoldThe Idea of Europe and the Unity of Europe – Europeans’ Common Destiny.” In The European Round Table Discussion in Rome, October 1953. Strasbourg: Council of Europe, 1953.Google Scholar
Tracy, David. Blessed Rage for Order: The New Pluralism in Theology. New York: Seabury Press, 1975.Google Scholar
Trapman, Johannes. “Grotius and Erasmus.” In Hugo Grotius, Theologian: Essays in Honour of G.H.M. Posthumus Meyjes, edited by Nellen, Henk J. M. and Rabbie, Edwin, 7798. Leiden: Brill, 1994.Google Scholar
Treitinger, Otto. Die oströmische Kaiser-und Reichsidee: nach ihrer Gestaltung im höfischen Zeremoniell. Darmstadt: H. Gentner, 1956.Google Scholar
Trexler, Richard C. The Spiritual Power: Republican Florence under Interdict. Leiden: Brill, 1974.Google Scholar
Triepel, Heinrich. Völkerrecht und Landesrecht. Leipzig: C. L. Hirschfeld, 1899.Google Scholar
Trivellato, Francesca, Halevi, Leor, and Antunes, Catia, eds. Religion and Trade: Cross-Cultural Exchanges in World History, 1000–1900. Oxford: Oxford University Press, 2014.Google Scholar
Tuck, Richard. The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant. New York: Oxford University Press, 1999.Google Scholar
Tudesch, Niccoló dei [Panormitanus]. Lectura super Tertio Quarto Et Quinto Decretalium. Lyon: 1521–2.Google Scholar
Tully, James. An Approach to Political Philosophy: Locke in Contexts. Cambridge: Cambridge University Press, 1993.Google Scholar
Turner, Bryan. “Revisiting Weber and Islam.” British Journal of Sociology 61, no. 1 (2010): 161–6.Google Scholar
Tyrrell, Ian. Reforming the World: The Creation of America’s Moral Empire. Princeton: Princeton University Press, 2010.Google Scholar
Ullmann, Walter. “This Realm of England Is an Empire.” Journal of Ecclesiastical History 30, no. 2 (1979): 175203.Google Scholar
Unger, Roberto Mangabeira. Knowledge and Politics. New York: Free Press, 1975.Google Scholar
United Nations High Commissioner for Refugees. Global Trends: Forced Displacement in 2017. Geneva: UNHCR, 2018.Google Scholar
United Nations High Commissioner for Refugees Global Trends: Forced Displacement in 2018. Geneva: UNHCR, 2019.Google Scholar
Uzlaner, Dmitry. “Delo ‘Pussi raiot’ i osobennosti rossiiskogo postsekuliarizma” [The Pussy Riot Case and the Peculiarities of Russian Post-Secularism]. Gosudarstvo, Religiia, Tserkov’ v Rossii i za Rubezhom [State, Religion and Church in Russia and Worldwide] 31, no. 2 (2013): 93133.Google Scholar
Valenzuela, Pia. “Between Scylla and Charybdis.” In International Law and Religion, edited by Koskenniemi, Martti, García-Salmones Rovira, Mónica, and Amorosa, Paolo, 4363. Oxford: Oxford University Press, 2017.Google Scholar
Vattel, Emer de. Le droit des gens ou Principes de loi naturelle [Law of Nations or the Principles of Natural Law]. Washington, DC: Carnegie Institution of Washington, 1916.Google Scholar
Vattel, Emer de The Law of Nations, Or, Principles of the Law of Nature, Applied to the Conduct and Affairs of Nations and Sovereigns. Edited by Kapossy, Béla and Whatmore, Richard. Indianapolis: Liberty Fund, 2008.Google Scholar
Veeser, Cyrus. A World Safe for Capitalism: Dollar Diplomacy and America’s Rise to Global Power. New York: Columbia University Press, 2002.Google Scholar
Veit, Walter. “Missionaries and Their Ethnographic Instructions.” Royal Society of Victoria 127, no. 1 (2015): 7382.Google Scholar
Vitoria, Francisco de. De Indis et De jure belli relectiones. Edited by Nys, Ernest, translated by John Pawley Bate. Washington, DC: Carnegie Institution of Washington, 1917.Google Scholar
Vitoria, Francisco de Political Writings. Edited by Pagden, Anthony and Lawrance, Jeremy. Cambridge: Cambridge University Press, 1991.Google Scholar
Vodola, Elisabeth. Excommunication in the Middle Ages. Berkeley: University of California Press, 1986.Google Scholar
Vogel, Cyrille. Medieval Liturgy: An Introduction to the Sources. Washington, DC: Pastoral Press, 1986.Google Scholar
Vryonis, Speros. Byzantium: Its Internal History and Relations with the Muslim World: Collected Studies. London: Variorum Reprints, 1971.Google Scholar
Vysheslavtsev, Boris. Etika preobrazhennogo Erosa. Moscow: Biblioteka eticheskoy mysli, 1994.Google Scholar
Waldron, Jeremy. “The Image of God: Rights, Reasons, and Order.” In Religion and Human Rights: An Introduction, edited by Witte, John, Jr. and Green, M. Christian, 216–35. Oxford: Oxford University Press, 2012.Google Scholar
Wallerstein, Immanuel. The Modern World-System I: Capitalist Agriculture and the Origins of the European World-Economy in the Sixteenth Century. Berkeley: University of California Press, 2011 [1974].Google Scholar
Walsh, Rachael, and O’Mahony, Lorna Fox. “Land Law, Property Ideologies and the British-Irish Relationship.” Common Law World Review 47, no. 1 (2018): 734.Google Scholar
Walsham, Alexandra. Charitable Hatred: Tolerance and Intolerance in England, 1500–1700. Manchester: Manchester University Press, 2006.Google Scholar
Walzer, Michael. The Paradox of Liberation: Secular Revolutions and Religious Counterrevolutions. New Haven: Yale University Press, 2015.Google Scholar
Warren, Heather A. Theologians of a New World Order: Reinhold Niebuhr and the Christian Realists, 1920–1948. New York: Oxford University Press, 1997.Google Scholar
Warren, James A. God, War, and Providence: The Epic Struggle of Roger Williams and the Narragansett Indians against the Puritans of New England. New York: Simon & Schuster, 2018.Google Scholar
Watts, Edward J. The Final Pagan Generation. Oakland: University of California Press, 2015.Google Scholar
Webb, Sidney, and Webb, Beatrice Potter. English Local Government: English Poor Law History: Part I, The Old Poor Law. New York: Longmans, Green, and Co., 1927.Google Scholar
Weingast, Barry. “Adam Smith’s Industrial Organization of Religion: Explaining the Medieval Church’s Monopoly and Its Breakdown in the Reformation.” October 17, 2015, https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2675590.Google Scholar
Weiss, Thomas G.Sanctions as a Foreign Policy Tool: Weighing Humanitarian Impulses.” Journal of Peace Research 36, no. 5 (1999): 499509.Google Scholar
Welch, Sharon. A Feminist Ethic of Risk. Minneapolis: Fortress Press, 2000.Google Scholar
Wellman, David Joseph. “Trump, the Cross and the Lynching Tree: White Christian Nationalists and the Future of American Political Identity.” In Gender-Nation-Religion: Ein internationaler Vergleich von Akteursstrategien und Diskursverflechtungen, edited by Behrensen, Maren et al., 81100. Frankfurt: Campus Verlag, 2018.Google Scholar
Wellman, James, Jr., and Lombardi, Clark B., eds. Religion and Human Security: A Global Perspective. Oxford: Oxford University Press, 2012.Google Scholar
Werner, Yvonne Maria. “The Catholic Danger: The Changing Patterns of Swedish Anti-Catholicism 1850–1965.” In European Anti-Catholicism in a Comparative and Transnational Perspective, edited by Werner, Yvonne Maria and Harvard, Jonas, 135–48. Amsterdam: Rodpi, 2013.Google Scholar
Wertheim, Stephen. “The League That Wasn’t: American Designs for a Legalist-Sanctionist League of Nations and the Intellectual Origins of International Organization, 1914–1920.” Diplomatic History 35, no. 5 (2011): 797836.Google Scholar
Wertheim, StephenThe League of Nations: A Retreat from International Law?Journal of Global History 7, no. 2 (2012): 210–32.Google Scholar
Wertheim, Stephen Tomorrow, the World: The Birth of U.S. Global Supremacy. Cambridge, MA: Harvard University Press, 2020.Google Scholar
Westlake, John. Chapters on the Principles of International Law. Cambridge: Cambridge University Press, 1894.Google Scholar
Wheeler, Nicholas. Saving Strangers: Humanitarian Intervention in International Society. Oxford: Oxford University Press, 2000.Google Scholar
White, Ronald, and Hopkins, Charles. The Social Gospel. Philadelphia: Temple University Press, 1976.Google Scholar
White, Stephen. “The Book of Common Prayer and the Standardization of the English Language.” The Anglican 32, no. 20 (2003): 411.Google Scholar
Whitehead, Alfred North. Science and the Modern World. New York: Free Press, 1967 [1925].Google Scholar
Whitehead, Alfred North Process and Reality. Corrected ed., edited by Griffin, David Ray and Sherburn, Donald W.. New York: Free Press 1978 [1929].Google Scholar
Whitehead, Alfred North Adventures of Ideas. New York: Free Press, 1933.Google Scholar
Whyte, Jessica. The Morals of the Market: Human Rights and the Rise of Neoliberalism. London: Verso, 2019.Google Scholar
Wieacker, Franz. Privatrechtsgeschichte der Neuzeit unter besonderer Berücksichtigung der deutschen Entwicklung. Göttingen: Vandenhoeck & Ruprecht Verlag, 1967.Google Scholar
Wiebe, Robert H. The Search for Order, 1877–1920. New York: Hill and Wang, 1967.Google Scholar
Wiffels, Alain. “Early-Modern Scholarship on International Law.” In Research Handbook on the Theory and History of International Law, edited by Orakhelashvili, Alexander, 2360. Cheltenham: Edward Elgar, 2011.Google Scholar
Wilcox, Helen. “Sacred and Secular Love: ‘I Will Lament, and Love’.” In The Oxford Handbook of Early Modern English Literature and Religion, edited by Hiscock, Andrew and Wilcox, Helen, 613–33. Oxford: Oxford University Press, 2017.Google Scholar
Wilde, Marc de. “Offering Hospitality to Strangers: Hugo Grotius’s Draft Regulations for the Jews.” Tijdschrift voor Rechtsgeschiedenis 85, no. 3–4 (2017): 391433.Google Scholar
Willard, John. “Illustrations of Cy Pres.” Harvard Law Review 8, no. 2 (1894): 6992.Google Scholar
Williams, Robert A. The American Indian in Western Legal Thought. Oxford: Oxford University Press, 1990.Google Scholar
Williams, Samuel. The Middle Kingdom. New York: Wiley & Putnam, 1848.Google Scholar
Winkelmann, Friedhelm. “Die Bewertung der Barbaren in den Werken der oströmischen Kirchenhistoriker.” In Das Reich und die Barbaren, edited by Chrysos, Evangelos K. and Schwarcz, Andreas, 221–35. Vienna: Böhlau, 1989.Google Scholar
Winter, Jay, and Prost, Antoine. René Cassin and Human Rights: From the Great War to the Universal Declaration. New York: Cambridge University Press, 2013.Google Scholar
Witte, John, Jr. Law and Protestantism: The Legal Teachings of the Lutheran Reformation. New York: Cambridge University Press, 2002.Google Scholar
Witte, John, Jr., and Alexander, Frank S., eds. The Teachings of Modern Christianity on Law, Politics, and Human Nature. New York: Columbia University Press, 2005.Google Scholar
Witte, John, Jr. God’s Joust, God’s Justice: Law and Religion in the Western Tradition. Grand Rapids, MI: William B. Eerdmans, 2006.Google Scholar
Witte, John The Reformation of Rights: Law, Religion, and Human Rights in Early Modern Calvinism. Cambridge: Cambridge University Press, 2007.Google Scholar
Witte, John, Jr., and Alexander, Frank S., eds. The Teaching of Modern Roman Catholicism on Law, Politics, & Human Nature. New York: Columbia University Press, 2007.Google Scholar
Witte, John, Jr., and Alexander, Frank S. Christianity and Law: An Introduction. Cambridge: Cambridge University Press, 2008.Google Scholar
Witte, John, Jr., and Alexander, Frank S. Christianity and Human Rights: An Introduction. Cambridge: Cambridge University Press, 2010. See especially Witte, John, Jr. “Introduction,” 844.Google Scholar
Witte, John, Jr., and Green, M. Christian, eds. Religion and Human Rights: An Introduction. Oxford: Oxford University Press, 2012. See especially Witte, John, Jr., and Green, M. Christian, “Introduction,” 324.Google Scholar
Wogan-Browne, Jocelyn, Watson, Nicholas, Taylor, Andrew, and Evans, Ruth. The Idea of the Vernacular: An Anthology of Middle English Literary Theory, 1280–1520. Pennsylvania: Pennsylvania State University Press, 1999.Google Scholar
Wolff, Christian. The Law of Nations Treated According to the Scientific Method, ed. Ahnert, Thomas. Indianapolis: Liberty Fund, 2017 [1749].Google Scholar
Wolff, Robert Paul. In Defense of Anarchism. New York: Harper, 1970.Google Scholar
Wolff, Robert Paul The Autonomy of Reason: A Commentary on Kant’s Groundwork of the Metaphysics of Morals. New York: Harper & Row, 1986.Google Scholar
Wolter, Udo. “The Officium in Medieval Ecclesiastical Law as a Prototype of Modern Administration.” In Legislation and Justice, edited by Padoa-Schioppa, Antonio, 1736. Oxford: Oxford University Press, 1997.Google Scholar
Wong, Ching Him Felix. “The Images of the Taiping Heavenly Kingdom as Shown in the Publications in France, Germany, and Italy during the Second Half of the Nineteenth Century.” Journal of Chinese Studies 55 (2012): 139–74.Google Scholar
Woods, John E. The Aqquyunlu: Clan, Confederation, Empire. Rev. and expanded edition. Salt Lake City: University of Utah Press, 1976.Google Scholar
Woolf, Cecil N. Sidney. Bartolus of Sassoferrato: His Position in the History of Medieval Political Thought. Cambridge: Cambridge University Press, 2012.Google Scholar
Wong, Timothy Man-kong. “Printing, Evangelism, and Sinology: A Historical Appraisal of the Sinological Publications by Protestant Missionaries in South China.” Journal of the History of Christianity in Modern China 8 (2009): 4764.Google Scholar
Wu, Albert Monshan. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860–1950. New Haven: Yale University Press, 2016.Google Scholar
Yin, Zhiguang. “Heavenly Principles? The Translation of International Law in 19th-Century China and the Constitution of Universality.” European Journal of International Law 27, no. 4 (2016): 1005–23.Google Scholar
Youens, Susan. Schubert, Müller, and Die schöne Müllerin. Cambridge: Cambridge University Press, 1997.Google Scholar
Zacour, Norman P. Jews and Saracens in the Consilia of Oldradus De Ponte. Vol. 100. Toronto: Pontifical Institution of Medieval Studies, 1990.Google Scholar
Zelinsky, Vladimir. “Predaniye, pamyat’ i sokrytoye ‘Ya’” [Tradition, Memory and the Hidden “I”]. In Materialy mezhdunarodnoi bogoslovskoi konferentsii “Zhivoye Predaniye” [Materials of the International Theological Conference “Living Tradition”], edited by Krest’yaninov, Yevgeni and Minov, Sergei, 1223. Moscow: Svyato-Filaretovskaya moskovskaya vysshaya pravoslavno-khristianskaya shkola, 1999.Google Scholar
Zemanek, Karl. The Legal Foundations of the International System. The Hague: The Hague Academy of International Law, 1997.Google Scholar
Zhaojie, Li. “The Impact of International Law on the Transformation of China’s Perception of the World: A Lesson from History.” Maryland Journal of International Law 27, no. 1 (2012): 128–53.Google Scholar
Zolberg, Aristide R.Why Not the Whole World? Ethical Dilemmas of Immigration Policy.” American Behavioral Scientist 56, no. 9 (2012): 1204–22.Google Scholar
Zubovich, Gene. “American Protestants and the Era of Anti-racist Human Rights.” Journal of the History of Ideas 79, no. 3 (2018): 427–43.Google Scholar
Zubovich, GeneFor Human Rights Abroad, against Jim Crow at Home: The Political Mobilization of American Ecumenical Protestants in the World War II Era.” Journal of American History 105, no. 2 (2018): 267–90.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×