Samuel Moyn has rightly argued that post–World War II notions of human rights were blended with incompatible notions of human dignity under Christian influence. However, where he sees a contamination of rights by dignity, I see the opposite. The modern Christian traditions around dignity were linked to a personalist politics that sought to refuse both liberalism and fascism and was not simply fascist-tending. The stability of the postwar settlements owed much to their influence. But that they have now broken down is somewhat to do with their over-dilution by liberalism from the outset.