Book contents
- The Cambridge Platonists and Early Modern Philosophy
- Cambridge Studies in Religion and Platonism
- The Cambridge Platonists and Early Modern Philosophy
- Copyright page
- Dedication
- Contents
- Acknowledgements
- Note on the Text
- Abbreviations
- Introduction: The Cambridge Platonists and Philosophy of Religion
- Part I The Origins of Cambridge Platonism
- 1 Learned and Ingenious Men
- 2 ‘Plato and His Scholars’:
- 3 Puritanism and Predestination
- 4 Cambridge Platonists versus Cambridge Calvinists:
- Part II Rival Conceptions of God and Goodness:
- Part III The Religious Epistemology of the Cambridge Platonists
- Conclusion: The Cambridge Platonists as Early Modern Christian Platonists
- References
- Index
4 - Cambridge Platonists versus Cambridge Calvinists:
John Goodwin and the 1651 Whichcote–Tuckney Correspondence
from Part I - The Origins of Cambridge Platonism
Published online by Cambridge University Press: 09 May 2024
- The Cambridge Platonists and Early Modern Philosophy
- Cambridge Studies in Religion and Platonism
- The Cambridge Platonists and Early Modern Philosophy
- Copyright page
- Dedication
- Contents
- Acknowledgements
- Note on the Text
- Abbreviations
- Introduction: The Cambridge Platonists and Philosophy of Religion
- Part I The Origins of Cambridge Platonism
- 1 Learned and Ingenious Men
- 2 ‘Plato and His Scholars’:
- 3 Puritanism and Predestination
- 4 Cambridge Platonists versus Cambridge Calvinists:
- Part II Rival Conceptions of God and Goodness:
- Part III The Religious Epistemology of the Cambridge Platonists
- Conclusion: The Cambridge Platonists as Early Modern Christian Platonists
- References
- Index
Summary
This chapter provides important background for the 1651 correspondence between Anthony Tuckney and Benjamin Whichcote via an examination of a local Cambridge controversy sparked by the radical anti-Calvinist preacher John Goodwin, drawing especially on a little-known satirical account of Ralph Cudworth’s 1651 Commencement Disputation. When the disruptions of the civil war propelled the anti-Calvinists Whichcote, Cudworth, Smith and Worthington to new positions of authority in the university alongside their Calvinist teachers such as Anthony Tuckney, Thomas Hill and John Arrowsmith, a theological fault line emerged that split the university leadership down the middle. Primary sources around the Goodwin controversy at Cambridge indicate that Cudworth, Smith and Whichcote were widely known in the university community as close theological allies of Whichcote, who shared his anti-Calvinist convictions. These sources demonstrate that the Cambridge Platonists were part of a broader anti-Calvinist network at Cambridge, providing essential context for the distinctive Platonic anti-Calvinism which this book argues they developed in tandem.
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- The Cambridge Platonists and Early Modern PhilosophyInventing the Philosophy of Religion, pp. 88 - 108Publisher: Cambridge University PressPrint publication year: 2024