Until the 1980s, it was usual to tell the story of the developments in physics during the twentieth century as “inward bound” – from atoms, to nuclei and electrons, to nucleons and mesons, and then to quarks – and to focus on conceptual advances. The typical exposition was a narrative beginning with Max Planck (1858–1947) and the quantum hypothesis and Albert Einstein (1879–1955) and the special theory of relativity, and culminating with the formulation of the standard model of the electroweak and strong interactions during the 1970s. Theoretical understanding took pride of place, and commitment to reductionism and unification was seen as the most important factor in explaining the success of the program. The Kuhnian model of the growth of scientific knowledge, with its revolutionary paradigm shifts, buttressed the primacy of theory and the view that experimentation and instrumentation were subordinate to and entrained by theory.

The situation changed after Ian Hacking, Peter Galison, Bruno Latour, Simon Schaffer, and other historians, philosophers, and sociologists of science reanalyzed and reassessed the practices and roles of experimentation. It has become clear that accounting for the growth of knowledge in the physical sciences during the twentieth century is a complex story. Advances in physics were driven and secured by a host of factors, including contingent ones. Furthermore, it is often difficult to separate the social, sociological, and political factors from the technical and intellectual ones.