Book contents
- Frontmatter
- Contents
- Contributors
- Editor's Introduction
- SECTION I BACKGROUND ON RELIGIOUS TRADITIONS – PRE-1500S
- SECTION II RELIGIONS IN THE POST-COLUMBIAN NEW WORLD – 1500–1680S
- SECTION III RELIGIOUS PATTERNS IN COLONIAL AMERICA – 1680S–1730S
- SECTION IV RELIGIOUS DIVERSITY IN BRITISH AMERICA – 1730S–1790
- 17 Religious Ferment among Eastern Algonquians and Their Neighbors in the Eighteenth Century
- 18 African Slave Religions, 1400–1790
- 19 Colonial Judaism
- 20 Roman Catholicism in the English North American Colonies, 1634–1776
- 21 Anglicanism and Its Discontents: Protestant Diversity and Disestablishment in British America
- 22 Protestant Evangelicalism in Eighteenth-Century America
- 23 Sectarian Communities: Religious Diversity in British America, 1730–1790
- 24 Liberal Religious Movements and the Enlightenment
- 25 Folk Magic and Religion in British North America
- SECTION V AMERICAN RELIGIONS IN THE EIGHTEENTH-CENTURY INTERNATIONAL CONTEXT
- SECTION VI THEMATIC ESSAYS
- Index
- References
21 - Anglicanism and Its Discontents: Protestant Diversity and Disestablishment in British America
from SECTION IV - RELIGIOUS DIVERSITY IN BRITISH AMERICA – 1730S–1790
Published online by Cambridge University Press: 28 July 2012
- Frontmatter
- Contents
- Contributors
- Editor's Introduction
- SECTION I BACKGROUND ON RELIGIOUS TRADITIONS – PRE-1500S
- SECTION II RELIGIONS IN THE POST-COLUMBIAN NEW WORLD – 1500–1680S
- SECTION III RELIGIOUS PATTERNS IN COLONIAL AMERICA – 1680S–1730S
- SECTION IV RELIGIOUS DIVERSITY IN BRITISH AMERICA – 1730S–1790
- 17 Religious Ferment among Eastern Algonquians and Their Neighbors in the Eighteenth Century
- 18 African Slave Religions, 1400–1790
- 19 Colonial Judaism
- 20 Roman Catholicism in the English North American Colonies, 1634–1776
- 21 Anglicanism and Its Discontents: Protestant Diversity and Disestablishment in British America
- 22 Protestant Evangelicalism in Eighteenth-Century America
- 23 Sectarian Communities: Religious Diversity in British America, 1730–1790
- 24 Liberal Religious Movements and the Enlightenment
- 25 Folk Magic and Religion in British North America
- SECTION V AMERICAN RELIGIONS IN THE EIGHTEENTH-CENTURY INTERNATIONAL CONTEXT
- SECTION VI THEMATIC ESSAYS
- Index
- References
Summary
About fifteen years after embarking in April 1759 on a one-and-a-half-year tour of North America's “middle settlements,” the Anglican minister Andrew Burnaby published an account of his travels. By 1775, political unrest in North America had led the English to wonder if their North American colonies would claim independence, and Burnaby's book attempted to ease anxieties. In his account, Burnaby insisted that his time spent traveling between Virginia and New Hampshire had shown him that England's colonies could not cohere independently of Britain. They simply were too diverse. Noting that the colonies “are composed of people of different nations, different manners, different religions, and different languages,” Burnaby pointed out that “religious zeal too, like a smothered fire, is secretly burning in the hearts of the different sectaries that inhabit them.”
Burnaby was largely right. The peoples of British North America were diverse, and religious differences provided flash points of discord. Immigration to England's colonies had exploded in the decades preceding Burnaby's visit, with large waves of immigrants coming from Scotland, Ireland, and Germany. As Burnaby indicated, “different nations” and “different manners” brought with them “different religions,” which almost invariably were strains of Protestantism. With different Protestant loyalties serving as ciphers for other forms of difference, Protestant identities were more distinct and more discordant in eighteenth-century North America than at any time before or after.
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- The Cambridge History of Religions in America , pp. 429 - 450Publisher: Cambridge University PressPrint publication year: 2000