Book contents
- Frontmatter
- General introduction
- I Philosophy in the later Roman Empire
- II The first encounter of Judaism and Christianity with ancient Greek philosophy
- III Plotinus and the new Platonism
- IV Philosophy in the age of Constantine
- V The second encounter of Christianity with ancient Greek philosophy
- Introduction to Part V
- 24 Basil of Caesarea
- 25 Gregory of Nyssa
- 26 Gregory of Nazianzus
- 27 Calcidius
- 28 Nemesius of Emesa
- 29 Synesius of Cyrene
- 30 Marius Victorinus
- 31 Augustine
- Map 1 The Byzantine Empire, c. 500
31 - Augustine
from V - The second encounter of Christianity with ancient Greek philosophy
Published online by Cambridge University Press: 28 May 2011
- Frontmatter
- General introduction
- I Philosophy in the later Roman Empire
- II The first encounter of Judaism and Christianity with ancient Greek philosophy
- III Plotinus and the new Platonism
- IV Philosophy in the age of Constantine
- V The second encounter of Christianity with ancient Greek philosophy
- Introduction to Part V
- 24 Basil of Caesarea
- 25 Gregory of Nyssa
- 26 Gregory of Nazianzus
- 27 Calcidius
- 28 Nemesius of Emesa
- 29 Synesius of Cyrene
- 30 Marius Victorinus
- 31 Augustine
- Map 1 The Byzantine Empire, c. 500
Summary
LIFE AND WRITINGS
Augustine was born in Thagaste (today’s Souk-Ahras, in Algeria), a municipium in the Roman province of Proconsular Africa and the ecclesiastical province of Numidia, in 354. His mother, Monnica, educated him in the Christian faith. His first encounter with philosophy took place in Carthage in 373, when he read a now-lost dialogue by Cicero, the Hortensius, and was won over by its exhortation to love wisdom, that is, to be a philosopher. Disappointed by the non-classical language of the Scriptures, Augustine was captured by the preaching of the Manichees, who promised him they would explain revealed truth by reason only. Throughout his adhesion to Manichaeism, he was in the lower ranks of the Hearers. He studied Aristotle’s ‘so-called Ten Categories’ by himself in 374, maybe in some paraphrased or commented version (Conf. 4.16.28–9). After becoming a teacher, he read books on the liberal arts (dialectics, geometry, music) and memorized ‘many writings of the philosophers’ (Conf. 5.3.3), chiefly astronomical books by pagan authors, which revealed to him the untenable nature of the Manichaean myths. His readings during this period included Cicero’s philosophical works and doxographical texts like those by Varro. Augustine wrote his first theoretical treatise, two or three books De pulchro et apto, in 380/1. It had already been lost by the time of the Confessiones (Conf. 4.13.20–15.27).
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- Information
- The Cambridge History of Philosophy in Late Antiquity , pp. 552 - 581Publisher: Cambridge University PressPrint publication year: 2000