Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-22T21:35:30.489Z Has data issue: false hasContentIssue false

7 - Heterodoxy and Monasticism around the Mediterranean Sea

from Part I - The Origins of Christian Monasticism to the Eighth Century

Published online by Cambridge University Press:  16 January 2020

Alison I. Beach
Affiliation:
Ohio State University
Isabelle Cochelin
Affiliation:
University of Toronto
Get access

Summary

Sometime between 444 and 451, Dioscorus, the patriarch of Alexandria (d. 454), wrote to Shenoute (c. 348–465), the leader of a large monastic community near Atripe, on the west side of the Nile, opposite Panopolis. Dioscorus asked Shenoute to help him enforce a memorandum that he had sent to three local bishops (appended to the letter) in which the patriarch banned a “heretic” named Elijah from the monasteries near Panopolis. Elijah, a priest and almost certainly a monk, promoted the teachings of the Alexandrian Origen (c. 185–253/4), the patriarch explained. He expressed satisfaction that a priest named Psenthaesios and “the monks with him” had rejected and expelled Elijah, but he lamented that a monastery called “The Encampment” was known to possess books by Origen and “other heretics.”

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Binns, John. Ascetics and Ambassadors of Christ: The Monasteries of Palestine, 314–631. Oxford and New York, 1994.Google Scholar
Brakke, David. Athanasius and the Politics of Asceticism. Oxford, 1995.Google Scholar
Brakke, David. “Research and Publications in Egyptian Monasticism, 2000–2004.” In Huitième congrès international d’études coptes (Paris 2004): I. Bilans et perspectives 2000–2004, edited by Boud’hors, Anne and Vaillancourt, Denyse, 111–26. Paris, 2006.Google Scholar
Burrus, Virginia. The Making of a Heretic: Gender, Authority, and the Priscillianist Controversy. Berkeley, CA, 1995.Google Scholar
Caner, Daniel. Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity. Berkeley, CA, 2002.Google Scholar
Choat, Malcolm. “Philological and Historical Approaches to the Search for the ‘Third Type’ of Egyptian Monk.” In Coptic Studies on the Threshold of a New Millennium: Proceedings of the Seventh International Congress of Coptic Studies, edited by Immerzeel, Mat and Van der Vliet, Jacques, 857–65. Leuven, 2004.Google Scholar
Clark, Elizabeth A. The Origenist Controversy: The Cultural Construction of an Early Christian Debate. Princeton, NJ, 1992.Google Scholar
Daley, Brian. “The Origenism of Leontius of Byzantium.Journal of Theological Studies, n.s. 27 (1976): 333–69.Google Scholar
Diekamp, Franz. Die origenistischen Streitigkeiten im sechsten Jahrhundert und das fünfte allgemeine Konzil. Münster, 1899.Google Scholar
Elm, Susanna. “Virgins of God”: The Making of Asceticism in Late Antiquity. Oxford, 1994.Google Scholar
Goehring, James E. Ascetics, Society, and the Desert: Studies in Early Egyptian Monasticism. Harrisburg, PA, 1999.Google Scholar
Hombergen, Daniël. The Second Origenist Controversy: A New Perspective on Cyril of Scythopolis’ Monastic Biographies as Historical Sources for Sixth-Century Origenism. Rome, 2001.Google Scholar
Judge, Edwin A.The Earliest Use of Monachos for ‘Monk’ (P. Coll. Youtie 77) and the Origins of Monasticism.Jahrbuch für Antike und Christentum 20 (1977): 7289.Google Scholar
Leyser, Conrad. “Semi-Pelagianism.” In Augustine Through the Ages: An Encyclopedia, edited by Fitzgerald, Allan et al., 761–6. Grand Rapids, MI, 1999.Google Scholar
Lundhaug, Hugo, and Jenott, Lance. The Monastic Origins of the Nag Hammadi Codices. Tübingen, 2015.Google Scholar
Lyman, J. Rebecca. “Heresiology: The Invention of ‘Heresy’ and ‘Schism’.” In The Cambridge History of Christianity, vol. 2: Constantine to c. 600, edited by Casiday, Augustine and Norris, Frederick W., 296313. Cambridge, 2007.Google Scholar
Patterson, Paul A. Visions of Christ: The Anthropomorphite Controversy of 399 ce. Tübingen, 2012.Google Scholar
Rubenson, Samuel. The Letters of St. Antony: Monasticism and the Making of a Saint. Minneapolis, MN, 1990.Google Scholar
Stewart, Columba. “Working the Earth of the Heart”: The Messalian Controversy in History, Texts, and Language to a.d. 431. Oxford and New York, 1991.CrossRefGoogle Scholar
Thompson, Herbert. “Dioscorus and Shenoute.” In Recueil d’études égyptologiques dédiées à la mémoire de Jean-François Champollion à l’occasion du centenaire de la lettre à M. Dacier relative à l’alphabet des hiéroglyphes phonétiques lue à l’Académie des inscriptions et belles-lettres le 27 septembre 1822, 367–76. Paris, 1922.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×