Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-22T21:59:06.695Z Has data issue: false hasContentIssue false

Part II - The Carolingians to the Eleventh Century

Published online by Cambridge University Press:  16 January 2020

Alison I. Beach
Affiliation:
Ohio State University
Isabelle Cochelin
Affiliation:
University of Toronto
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

Andenna, Giancarlo, ed. Dove va la storiografia monastica in Europa? Milan, 2001.Google Scholar
Blennemann, Gordon. Die Metzer Benediktinerinnen im Mittelalter. Studien zu den Handlungsspielräumen geistlicher Frauen. Husum, 2011.Google Scholar
Bodarwé, Katrinette. Sanctimoniales Litteratae. Schriftlichkeit und Bildung in den Ottonischen Frauenkommunitäten Gandersheim, Essen und Quedlinburg. Münster, 2004.Google Scholar
Boynton, Susan. Shaping a Monastic Identity: Liturgy and History at the Imperial Abbey of Farfa, 1000–1125. Ithaca, NY, 2006.Google Scholar
Crusius, Irene, ed. Studien zum Kanonissenstift. Göttingen, 2001.Google Scholar
Dey, Hendrik, and Fentress, Elizabeth, eds. Western Monasticism ante litteram: The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages. Turnhout, 2011.CrossRefGoogle Scholar
Felten, Franz J. Äbte und Laienäbte im Frankenreich. Studie zum Verhältnis von Staat und Kirche im früheren Mittelalter. Stuttgart, 1980.Google Scholar
Gaillard, Michèle. D’une réforme à l’autre (816–934). Les communautés religieuses en Lorraine à l’époque carolingienne. Paris, 2006.Google Scholar
Hollis, Stephanie. Anglo-Saxon Women and the Church: Sharing a Common Fate. Woodbridge, 1992.Google Scholar
Hunt, Noreen, ed. Cluniac Monasticism in the Central Middle Ages. London, 1971.Google Scholar
Iogna-Prat, Dominique. Order and Exclusion: Cluny and Christendom Face Heresy, Judaism, and Islam (1000–1150), trans. Edwards, Graham Robert. Ithaca, NY, 2002.Google Scholar
Lifshitz, Felice. Religious Women in Early Carolingian Francia: A Study of Manuscript Transmission and Monastic Culture. New York, 2014.Google Scholar
Melville, Gert, and Müller, Anne, eds. Female vita religiosa between Late Antiquity and the High Middle Ages: Structures, Developments and Spatial Contexts. Münster, 2011.Google Scholar
Nichols, John A., and Thomas Shank, Lillian, eds. Medieval Religious Women. 3 vols. Kalamazoo, MI, 1984–95.Google Scholar
Rosenwein, Barbara H. Rhinoceros Bound: Cluny in the Tenth Century. Philadelphia, PA, 1982.Google Scholar
Taylor, Anna. Epic Lives and Monasticism in the Middle Ages, 800–1050. Cambridge, 2013.Google Scholar
Vanderputten, Steven. Monastic Reform as Process: Realities and Representations in Medieval Flanders, 900–1100. Ithaca, NY, 2013.Google Scholar
Vanderputten, Steven, and Meijns, Brigitte, eds. Ecclesia in medio nationis: Reflections on the Study of Monasticism in the Central Middle Ages. Leuven, 2011.Google Scholar
Wemple, Suzanne Fonay. Women in Frankish Society: Marriage and the Cloister, 500 to 900. Philadelphia, PA, 1981.Google Scholar

Bibliography

Bartlett, Robert. Why Can the Dead Do Such Great Things? Saints and Worshippers from the Martyrs to the Reformation. Princeton, NJ, 2013.Google Scholar
Bruce, Scott G.Hagiography as Monstrous Ethnography: A Note on Ratramnus of Corbie’s Letter Concerning the Conversion of the Cynocephali.” In Insignis Sophiae Arcator: Essays in Honour of Michael Herren on his 65th Birthday, edited by Wieland, Gernot, Ruff, Carin, and Arthur, Ross C., 4556. Turnhout, 2006.Google Scholar
Bruce, Scott G. Silence and Sign Language in Medieval Monasticism: The Cluniac Tradition, c. 900–1200. Cambridge, 2007.Google Scholar
Constable, Giles. “The Commemoration of the Dead in the Early Middle Ages.” In Early Medieval Rome and the Christian West: Essays in Honour of Donald A. Bullough, edited by Smith, Julia M. H., 169–95. Leiden, 2000.Google Scholar
Fouracre, Paul. “Merovingian History and Merovingian Hagiography.Past & Present 127 (1990): 338, reprinted in Frankish History: Studies in the Construction of Power (Burlington, VT, 2013), no. II.Google Scholar
Geary, Patrick J. Phantoms of Remembrance: Memory and Oblivion at the End of the First Millennium. Princeton, NJ, 1996.Google Scholar
Iogna-Prat, Dominique. Order and Exclusion: Cluny and Christendom Face Heresy, Judaism, and Islam (1000–1150), trans. Edwards, Graham Robert. Ithaca, NY, 2003.Google Scholar
Lifshitz, Felice. “Beyond Positivism and Genre: ‘Hagiographical’ Texts as Historical Narrative.Viator 25 (1994): 95114.Google Scholar
Lotter, Friedrich. “Methodisches zur Gewinnung historischer Erkenntnisse aus hagiographischen Quellen.Historische Zeitschrift 229 (1979): 298356.Google Scholar
Palmer, James. Early Medieval Hagiography. Kalamazoo, MI, 2018.Google Scholar
Rosenwein, Barbara H. To Be the Neighbor of Saint Peter: The Social Meaning of Cluny’s Property, 909–1049. Ithaca, NY, 1989.Google Scholar
Smith, Julia M. H.The Problem of Female Sanctity in Carolingian Europe, c. 780–920.Past & Present 146 (1995): 337.Google Scholar

Bibliography

Acconcia Longo, Augusta. “Il contributo dell’agiografia alla storia delle diocesi italogreche.” In Ricerche di agiografia italogreca, edited by Acconcia Longo, Augusta, 179208. Rome, 2003.Google Scholar
Borsari, Silvano. Il monachesimo bizantino nella Sicilia e nell’Italia meridionale prenormanne. Naples, 1963.Google Scholar
Da Costa-Louillet, G.Saints de Sicile et d’Italie méridionale aux VIIIe, IXe et Xe siècles.Byzantion 29–30 (1959–60): 89173.Google Scholar
Dell’Omo, Mariano. “Montecassino altomedievale: i secoli VIII e IX. Genesi di un simbolo, storia di una realtà.” In Il monachesimo italiano dell’età langobarda all’età ottoniana (secc. VIII–IX). Atti del VII Convegno di studi storici sull’Italia benedittina, Nonantola (Modena) 11–13 settembre 2003, edited by Spinelli, G., 165–92. Cesena, 2006.Google Scholar
Diem, Albrecht. “Inventing the Holy Rule: Some Observations on the History of Monastic Normative Observances in the Early Medieval West.” In Western Monasticism ante litteram: The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, edited by Dey, Hendrik and Fentress, Elizabeth, 5384. Turnhout, 2011.Google Scholar
Efthymiadis, Stéphanos. “Les saints d’Italie méridionale (IXe–Xe s.) et leur rôle dans la société locale.” In Byzantine Religious Culture: Studies in Honor of Alice-Mary Talbot, edited by Fisher, E., Papaioannou, S., and Sullivan, D., 347–72. Leiden, 2011.Google Scholar
Falkenhausen, Vera von. “I monasteri greci dell’Italia meridionale e della Sicilia dopo l’avvento dei Normanni: continuità e mutamenti.” In Il passaggio dal domino bizantino allo stato normanno nell’Italia meridionale. Atti del II Convegno internazionale di studi sulla civiltà rupestre medioevale nel Mezzogiorno d’Italia, Taranto-Mottola, 31 October–4 November 1973, 197229. Taranto, 1977.Google Scholar
Follieri, Enrica. “I santi dell’Italia greca.Rivista di studi bizantini e neoellenici 34 (1997): 336.Google Scholar
Hester, David Paul. Monasticism and Spirituality of the Italo-Greeks. Thessaloniki, 1991.Google Scholar
Loud, G. A. The Latin Church in Norman Italy. Cambridge, 2007.Google Scholar
Luongo, Gennaro. “Itinerari dei santi italo-greci.” In Pellegrinaggi e itinerari dei santi nel Mezzogiorno medievale, edited by Vitolo, Giovanni, 3956. Naples, 1999.Google Scholar
Martin, Jean-Marie. La Pouille du VIe au XIIe siècle. Rome, 1993.Google Scholar
Morini, Enrico. “Aspetti organizzativi e linee di spiritualità nel monachesimo greco in Calabria.” In Calabria Cristiana. Società Religione Cultura nel territorio della Diocesi di Oppido Mamertina-Palmi, edited by Leanza, S., 251316. Soveria Mannelli (Catanzaro), 1999.Google Scholar
Pertusi, Agostino. “Aspetti organizzativi e culturali dell’ambiente monacale greco dell’Italia meridionale.” In L’eremitismo in Occidente nei secoli XI e XII. Atti II Settimana Internazionale, Mendola, 382434. Milan, 1965.Google Scholar
Pertusi, Agostino. “Rapporti tra il monachesimo italo-greco e il monachesimo bizantino nell’alto medio evo.” In La chiesa greca in Italia dall’VIII al XVI secolo. Atti del II Convegno internazionale interecclesiale, Bari, 3 vols., 2:473–520. Padua, 1972–3.Google Scholar
Ramseyer, Valerie. The Transformation of a Religious Landscape: Medieval Southern Italy, 850–1150. Ithaca, NY, 2006.Google Scholar
Re, Mario. “Italo-Greek Hagiography.” In Ashgate Research Companion to Byzantine Hagiography, edited by Efthymiadis, Stephanos, 227–58. Farnham, 2011.Google Scholar
Skinner, Patricia. Women in Medieval Italian Society, 500–1200. Harlow, 2001.Google Scholar
Vitolo, Giovanni. Caratteri del monachesimo nel mezzogiorno altomedievale (secc. VI–IX). Salerno, 1984.Google Scholar
Vitolo, Giovanni. “Cava e Cluny.” In L’Italia nel quadro dell’espansione europea del monachesimo cluniacense. Atti del Convegno internazionale di storia medievale, edited by Violante, Cinzio, 199220. Cesena, 1985.Google Scholar

Bibliography

Billett, Jesse D. The Divine Office in Anglo-Saxon England, 597–c.1000. London, 2014.Google Scholar
Billett, Jesse D.The Liturgy of the ‘Roman’ Office in England from the Conversion to the Conquest.” In Rome Across Time and Space: Cultural Transmission and the Exchange of Ideas, c. 500–1400, edited by Bolgia, Claudia, McKitterick, Rosamond, and Osborne, John, 84110. Cambridge, 2011.Google Scholar
Chadd, David. “Liturgical Books: Catalogues, Editions and Inventories.” In Die Erschließung der Quellen des mittelalterlichen liturgischen Gesangs, edited by Hiley, David, 4374. Wiesbaden, 2004.Google Scholar
Dyer, Joseph. “The Psalms in Monastic Prayer.” In The Place of the Psalms in the Intellectual Culture of the Middle Ages, edited by Van Deusen, Nancy, 5989. Albany, NY, 1999.Google Scholar
Flynn, William. Medieval Music as Medieval Exegesis. Lanham, MD, 1999.Google Scholar
Harper, John. The Forms and Orders of Western Liturgy from the Tenth to the Seventeenth Century. Oxford, 1991.Google Scholar
Hen, Yitzhak. The Royal Patronage of Liturgy in Frankish Gaul to the Death of Charles the Bald (877). London, 2001.Google Scholar
Hen, Yitzhak. “Rome, Anglo-Saxon England and the Formation of the Frankish Liturgy.” Revue bénédictine 112 (2002): 301–22.Google Scholar
Hiley, David. “Thurstan of Caen and Plainchant at Glastonbury: Reflections on the Norman Conquest,” Proceedings of the British Academy 72 (1986): 5790.Google Scholar
Huglo, Michel. “The Cantatorium: From Charlemagne to the Fourteenth Century.” In The Study of Medieval Chant: Paths and Bridges, East and West, edited by Jeffery, Peter, 89101. Woodbridge, 2001.Google Scholar
Huglo, Michel. “Division de la tradition monodique en deux groupes ‘est’ et ‘ouest’.Revue de musicologie 85 (1999): 528.Google Scholar
Jeffery, Peter. “Eastern and Western Elements in the Irish Monastic Prayer of the Hours.” In The Divine Office in the Latin Middle Ages: Methodology and Source Studies, Regional Developments, Hagiography, edited by Fassler, Margot E. and Baltzer, Rebecca A., 99143. Oxford, 2000.Google Scholar
Leclercq, Jean. The Love of Learning and the Desire for God: A Study of Monastic Culture, trans. Misrahi, Catharine. 3rd ed. New York, 1982.Google Scholar
Morrison, Karl F.‘Know Thyself’: Music in the Carolingian Renaissance.” In Committenti e produzione artistico-letteraria nell’alto medioevo occidentale, 2 vols., 1:369–479. Spoleto, 1992.Google Scholar
Page, Christopher. The Christian West and Its Singers: The First Thousand Years. New Haven, CT, 2010.Google Scholar
Planchart, Alejandro Enrique, ed. Embellishing the Liturgy: Tropes and Polyphony. Aldershot, 2009.Google Scholar
Rankin, Susan. “Ways of Telling Stories.” In Essays in Medieval Music in Honor of David Hughes, edited by Boone, Graeme M., 371–94. Cambridge, MA, 1995.Google Scholar
Reynolds, Roger E.The Visigothic Liturgy in the Realm of Charlemagne.” In Das Frankfurter Konzil von 794. Kristallisationspunkt karolingischer Kultur, edited by Berndt, Rainer, 919–45. Mainz, 1997.Google Scholar
Robertson, Anne Walters. The Service-Books of the Royal Abbey of Saint-Denis: Images of Ritual and Music in the Middle Ages. Oxford, 1991.Google Scholar
Vogel, Cyrille. Medieval Liturgy: An Introduction to the Sources, trans. and rev. Storey, William and Rasmussen, Niels. Portland, OR, 1986.Google Scholar

Bibliography

Barrow, Julia. The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe, c.800–c.1200. Cambridge, 2015.Google Scholar
Barrow, Julia. “Ideas and Applications of Reform.” In The Cambridge History of Christianity, 3: Early Medieval Christianities, c. 600–1100, ed. Noble, Thomas F. X. and Smith, Julia M. H., 345–62. Cambridge, 2008.Google Scholar
Choy, Renie. Intercessory Prayer and the Monastic Ideal in the Time of the Carolingian Reforms. Oxford, 2016.Google Scholar
Claussen, M. A. The Reform of the Frankish Church: Chrodegang of Metz and the Regula canonicorum in the Eighth Century. Cambridge, 2004.Google Scholar
Costambeys, Marios, Innes, Matthew, and MacLean, Simon, The Carolingian World. Cambridge, 2011.Google Scholar
de Jong, Mayke. “Charlemagne’s Church.” In Charlemagne: Empire and Society, edited by Story, Joanna, 103–36. Manchester, 2005.Google Scholar
de Jong, Mayke. “Sacrum palatium et ecclesia: l’autorité religieuse royale sous les Carolingiens (790–840).Annales: histoire, sciences sociales 58.6 (2003): 1243–69.Google Scholar
de Jong, Mayke. “Carolingian Monasticism: The Power of Prayer.” In The New Cambridge Medieval History, II: c. 700–c. 900, edited by McKitterick, Rosamond, 622–53. Cambridge, 1995.Google Scholar
Diem, Albrecht. “Inventing the Holy Rule: Some Observations on the History of Monastic Normative Observance in the Early Medieval West.” In Western Monasticism ante litteram: The Space of Monastic Observance in Late Antiquity and the Early Middle Ages, edited by Dey, Hendrik W. and Fentress, Elizabeth, 5384. Turnhout, 2011.Google Scholar
Geuenich, Dieter. “Kritische Anmerkungen zur sogenannten ‘anianischen Reform’.” In Mönchtum—Kirche—Herrschaft 750–1000. Josef Semmler zum 65. Geburtstag, edited by Bauer, Dieter R. et al., 99112. Sigmaringen, 1998.Google Scholar
Kettemann, Walter. “Subsidia Anianensia: Überlieferungs- und textgeschichtliche Untersuchungen zur Geschichte Witiza-Benedikts, seines Klosters Aniane und zur sogenannten ‘anianischen Reform’.” PhD diss., Gerhard-Mercator-Universität Duisburg, 2000.Google Scholar
Noble, Thomas F. X.The Monastic Ideal as a Model for Empire.Revue bénédictine 86 (1976): 235–50.Google Scholar
Patzold, Steffen. Episcopus. Wissen über Bischöfe im Frankenreich des späten 8. bis frühen 10. Jahrhunderts. Ostfildern, 2008.Google Scholar
Pössel, Christina. “Authors and Recipients of Carolingian Capitularies, 779–829.” In Texts and Identities in the Early Middle Ages, edited by Corradini, Richard et al., 253–74. Vienna, 2006.Google Scholar
Raaijmakers, Janneke. The Making of the Monastic Community of Fulda, c.744–c.900. Cambridge, 2012.Google Scholar
Rosenwein, Barbara H. Negotiating Space: Power, Restraint, and Privileges of Immunity in Early Medieval Europe. Ithaca, NY, 1999.Google Scholar
Semmler, Josef. “Benedictus II: una regula—una consuetudo.” In Benedictine Culture 750–1050, edited by Lourdaux, Willem and Verhelst, Daniel, 149. Leuven, 1983.Google Scholar
Semmler, Josef. “Benediktinische Reform und kaiserliches Privileg: die Klöster im Umkreis Benedikts von Aniane.” In Società, istituzioni, spiritualità. Studi in onore di Cinzio Violante, vol. 2., edited by Arnaldi, Girolamo et al., 787832. Spoleto, 1994.Google Scholar
van Rhijn, Carine. “Priests and the Carolingian Reforms: The Bottlenecks of Local correctio.” In Texts and Identities in the Early Middle Ages, edited by Corradini, Richard, 219–38. Forschungen zur Geschichte des Mittelalters 13. Vienna, 2006.Google Scholar
Zelzer, Klaus. “Zur Stellung des textus receptus und des interpolierten Textes in der Textgeschichte der Regula S. Benedicti.Revue bénédictine 88 (1978): 205–46.Google Scholar

Bibliography

Claussen, M. A.Benedict of Aniane as Teacher.” In Discovery and Distinction in the Early Middle Ages: Studies in Honor of John J. Contreni, edited by Chandler, Cullen J. and Stofferahn, Steven A., 7387. Kalamazoo, MI, 2013.Google Scholar
Contreni, John J.The Carolingian Renaissance: Education and Literary Culture.” In The New Cambridge Medieval History, II: c. 700–c. 900, edited by McKitterick, Rosamond, 709–57. Cambridge, 1995.Google Scholar
Contreni, John J.The Carolingian School: Letters from the Classroom.” In Giovanni Scoto nel suo tempo. L’organizzazione del sapere in età carolingia, edited by Leonardi, Claudio and Menestò, Enrico, 81111. Spoleto, 1989.Google Scholar
Contreni, John J.Counting, Calendars, and Cosmology: Numeracy in the Early Middle Ages.” In Word, Image, Number: Communication in the Middle Ages, edited by Contreni, John J. and Casciani, Santa, 4383. Florence, 2002.Google Scholar
Contreni, John J.Learning for God: Education in the Carolingian Age.Journal of Medieval Latin 24 (2014): 89129.Google Scholar
de Jong, Mayke. “From Scolastici to Scioli: Alcuin and the Formation of an Intellectual Elite.” In Alcuin of York: Scholar at the Carolingian Court, edited by Houwen, Luuk A. J. R. and MacDonald, Alasdair A., 4557. Groningen, 1998.Google Scholar
de Jong, Mayke. “Growing Up in a Carolingian Monastery: Magister Hildemar and His Oblates.JMH 9 (1983): 99128.Google Scholar
Diem, Albrecht. “The Emergence of Monastic Schools: The Role of Alcuin.” In Alcuin of York: Scholar at the Carolingian Court, edited by Houwen, Luuk A. J. R. and MacDonald, Alasdair A., 2744. Groningen, 1998.Google Scholar
Eder, Christine E. Die Schule des Klosters Tegernsee im frühen Mittelalter im Spiegel der Tegernseer Handschriften. Munich, 1972.Google Scholar
Ganz, David. Corbie in the Carolingian Renaissance. Sigmaringen, 1990.Google Scholar
Hildebrandt, M. M. The External School in Carolingian Society. Leiden, 1992.Google Scholar
Jeauneau, Édouard. “Les écoles de Laon et d’Auxerre au IXe siècle.” In Études Érigéniennes, 5784. Paris, 1987.Google Scholar
Leclercq, Jean. “Smaradge et la grammaire chrétienne.Revue du Moyen Âge latin 4 (1948): 1522.Google Scholar
Ponesse, Matthew. “Smaragdus of Saint-Mihiel and the Carolingian Monastic Reform.Revue bénédictine 116 (2006): 367–92.Google Scholar
Raaijmakers, Janneke. The Making of the Monastic Community of Fulda, c.744–c.900. Cambridge, 2012.Google Scholar
Rankin, Susan. Writing Sounds in Carolingian Europe: The Invention of Musical Notation. Cambridge, 2018.Google Scholar
Riché, Pierre. “Les écoles de Saint-Gall des origines au milieu du XIe siècle.” In Le rayonnement spirituel et culturel de l’abbaye de Saint-Gall, edited by Heitz, Carol, Vogler, Werner, and Heber-Suffrin, François, 3757. Nanterre, 2000.Google Scholar
Sullivan, Richard E.The Context of Cultural Activity in the Carolingian Age.” In “The Gentle Voices of Teachers”: Aspects of Learning in the Carolingian Age, edited by Sullivan, Richard E., 51105. Columbus, OH, 1995.Google Scholar
Sullivan, Richard E.Schola Dominici Servitii: Carolingian Style.Catholic Historical Review 67 (1981): 421–32.Google Scholar
Sullivan, Richard E.What Was Carolingian Monasticism? The Plan of St Gall and the History of Monasticism.” In After Rome’s Fall: Narrators and Sources of Early Medieval History. Essays Presented to Walter Goffart, edited by Murray, Alexander Callander, 251–87. Toronto, 1998.Google Scholar
Victor, Benjamin. “Aux origines de la bibliothèque monastique: la distribution du Carême.Scriptorium 50 (1996): 247–53.Google Scholar

Bibliography

Bougard, François. “Adalhard de Corbie entre Nonantola et Brescia (813): commutatio, gestion des biens monastiques et marché de la terre.” In Puer Apuliae. Mélanges en l’honneur de Jean-Marie Martin, edited by Cuozzo, Errico et al., 1: 5167. Paris, 2008.Google Scholar
Devroey, Jean-Pierre. “Ad utilitatem monasterii: mobiles et préoccupations de gestion dans l’économie monastique du monde franc.Revue bénédictine 103 (1993): 224–40.Google Scholar
Devroey, Jean-Pierre. Économie rurale et société dans l’Europe franque (VIe–IXe siècles), vol. 1: Fondements matériels, échanges et lien social. Paris, 2003.Google Scholar
Devroey, Jean-Pierre. “The Economy,” In The Early Middle Ages: Europe, 400–1000, edited by McKitterick, Rosamond, 97129. The Short Oxford History of Europe. Oxford, 2001.Google Scholar
Devroey, Jean-Pierre. “L’espace des échanges économiques: réseaux d’échanges et systèmes de communications dans le monde franc au IXe siècle.” In L’espace des échanges économiques. Réseaux d’échanges et systèmes de communications dans le monde franc au IXe siècle, 347–92. Spoleto, 2003.Google Scholar
Devroey, Jean-Pierre. Puissants et misérables. Système social et monde paysan dans l’Europe des Francs (Ve–IXe siècles). Brussels, 2006.Google Scholar
Devroey, Jean-Pierre and Montanari, Massimo, “Città, campagne, sistema curtense (secoli IX–X).” In Città e campagna nei secoli altomedievali 2, 777808. Spoleto, 2009.Google Scholar
Feller, Laurent. Paysans et seigneurs au Moyen Âge. VIIIe–XVe siècles. Paris, 2007.Google Scholar
Hägermann, Dieter. “Abt als Grundherr.” In Kloster und Wirtschaft im frühen Mittelalter, Herrschaft und Kirche. Beiträge zur Entstehung und Wirkungsweise episkopaler und monastischer Organisationsformen, edited by Prinz, Friedrich, 345–85. Stuttgart, 1988.Google Scholar
Kuchenbuch, Ludolf. Bäuerliche Gesellschaft und Klosterherrschaft im 9. Jahrhundert. Studien zur Sozialstruktur der Familia der Abtei Prüm. Wiesbaden, 1978.Google Scholar
Kuchenbuch, Ludolf. “Probleme der Rentenentwicklung in den klösterlichen Grundherrschaften des frühen Mittelalters.” In Benedictine Culture 750–1050, edited by Lourdaux, Willem and Verhelst, Daniël, 132–72. Leuven, 1983.Google Scholar
Lebecq, Stéphane. “The Role of Monasteries in the Frankish World.” In The Long Eighth Century: Production, Distribution and Demand, edited by Hansen, Inge Lyse and Wickham, Chris, 121–48. Leiden, 2000.Google Scholar
Lesne, Émile. Histoire de la propriété ecclésiastique en France. 6 vols. Lille, 1910.Google Scholar
Oexle, Otto Gerhard. “Haus und Ökonomie im früheren Mittelalter.” In Person und Gemeinschaft im Mittelalter, edited by Althoff, Gerd et al., 101–22. Sigmaringen, 1988.Google Scholar
Schroeder, Nicholas. Terra familiaque Remacli. Études sur le milieu social et matériel de l’abbaye de Stavelot-Malmedy, VIIe–XIVe siècle. Brussels, 2012.Google Scholar
Todeschini, Giacomo. “Linguaggi teologici e linguaggi amministrativi: le logiche sacre del discorse economico fra VIII e X secolo.Quaderni storici 34 (1999): 597616.Google Scholar
Toneatto, Valentina. Les banquiers du Seigneur. Évêques et moines face à la richesse (IVe–début du IXe siècle). Rennes, 2012.Google Scholar
Toneatto, Valentina. “Élites et rationalité économique: les lexiques de l’administration monastique du haut Moyen Âge.” In Les élites et la richesse au haut Moyen Âge, edited by Devroey, Jean-Pierre, Feller, Laurent, and Le Jan, Régine, 7199. Turnhout, 2010.Google Scholar
Toubert, Pierre. L’Europe dans sa première croissance. De Charlemagne à l’an mil. Paris, 2004.Google Scholar
Wilkin, Alexis. “Communautés religieuses bénédictines et environnement économique, IXe–XIIe siècles: réflexions sur les tendances historiographiques de l’analyse du temporel monastique.” In Ecclesia in Medio Nationis: Reflections on the Study of Monasticism in the Central Middle Ages, edited by Vanderputten, Steven and Meijns, Brigitte, 101–50. Leuven, 2011.Google Scholar

Bibliography

Abrams, Lesley J.The Anglo-Saxons and the Christianization of Scandinavia.Anglo-Saxon England 24 (1995): 213–49.Google Scholar
Abrams, Lesley J.Eleventh-Century Missions and the Early Stages of Ecclesiastical Organisation in Scandinavia.Anglo-Norman Studies 17 (1994): 2140.Google Scholar
Antonsson, Haki. “The Conversion and Christianization of Scandinavia: A Critical Review of Recent Scholarly Writings.” In Conversion and Identity in the Viking Age, edited by Garipzanov, Ildar, 4973. Turnhout, 2014.Google Scholar
Armstrong, Guyda, and Wood, Ian N., eds. Christianizing Peoples and Converting Individuals. Turnhout, 2000.Google Scholar
Berend, Nora, ed. Christianization and the Rise of Christian Monarchy: Scandinavia, Central Europe and Rus’ c. 900–1200. Cambridge, 2007.Google Scholar
Constable, Giles. “Monasteries, Rural Churches and the cura animarum in the Early Middle Ages.” In Cristianizzazione ed organizzazione ecclesiastica delle campagne nell’alto medioevo. Espansione e resistenze, 349–89. Spoleto, 1982.Google Scholar
Csernus, Sándor, and Korompay, Klara, eds. Les Hongrois et l’Europe. Conquête et integration. Paris and Szeged, 1999.Google Scholar
de Jong, Mayke B.Carolingian Monasticism: The Power of Prayer.” In The New Cambridge Medieval History, II: c. 700–c. 900, edited by McKitterick, Rosamond, 622–53. Cambridge, 1995.Google Scholar
Felten, Franz J., Jarnut, Jörg, and von Padberg, Lutz E., eds. Bonifatius—Leben und Nachwirken. Die Gestaltung des christlichen Europa im Frühmittelalter. Mainz, 2007.Google Scholar
Flechner, Roy, and Mhaonaigh, Máire Ní, eds, with the help of Eric Cambridge. Converting the Isles, Vol. 1: The Introduction of Christianity into the Early Medieval Insular World. Turnhout, 2016.Google Scholar
Foot, Sarah. Monastic Life in Anglo-Saxon England, c. 600–900. Cambridge, 2006.Google Scholar
Mostert, Marco. “Communicating the Faith: The Circle of Boniface, Germanic Vernaculars, and Frisian and Saxon Converts.Amsterdamer Beiträge zur älteren Germanistik 70 (2013): 87130.Google Scholar
Nyberg, Tore. Monasticism in North-Western Europe, 800–1200. Aldershot and Burlington, VT, 2000.Google Scholar
Pohl, Walter, Wood, Ian N., and Reimitz, Helmut, eds. The Transformation of Frontiers from Late Antiquity to the Carolingians. Leiden, Boston, MA, and Cologne, 2001.Google Scholar
Raaijmakers, Janneke. The Making of the Monastery of Fulda, c.744–c.900. Cambridge, 2012.Google Scholar
Sawyer, Birgit, Sawyer, Peter, and N. Wood, Ian, eds. The Christianization of Scandinavia: Report of a Symposium Held at Kungälv, Sweden 4–9 August 1985. Alingsås, 1987.Google Scholar
Semmler, Josef. “Instituta sancti Bonifatii: Fulda im Widerstreit der Observanzen.” In Kloster Fulda in der Welt der Karolinger und Ottonen. Kultur—Politik—Wirtschaft, edited by Schrimpf, Gangolf, 79103. Fulda, 1996.Google Scholar
Semmler, Josef. “Karl der Grosse und das fränkische Mönchtum.” In Karl der Grosse. Lebenswerk und Nachleben, vol. 2: Das geistige Leben, edited by Bischoff, Bernard, 255–89. Düsseldorf, 1965.Google Scholar
Wood, Ian N. The Missionary Life: Saints and the Evangelisation of Europe 400–1050. Harlow, 2001.Google Scholar
Yorke, Barbara. “The Bonifacian Mission and the Female Religious in Wessex.Early Medieval Europe 7 (1998): 145–72.Google Scholar

Bibliography

Barrow, Julia. “The Chronology of the Benedictine ‘Reform’.” In Edgar, King of the English, 959–75, edited by Scragg, Donald, 211–23. Woodbridge, 2008.Google Scholar
Barrow, Julia. The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe c. 800–c. 1200. Cambridge, 2015.Google Scholar
Billett, Jesse D. The Divine Office in Anglo-Saxon England, 597–c. 1000. London, 2014.Google Scholar
Blair, John. The Church in Anglo-Saxon Society. Oxford, 2005.Google Scholar
Foot, Sarah. “Anglo-Saxon Minsters: A Review of Terminology.” In Pastoral Care Before the Parish, edited by Blair, John and Sharpe, Richard, 212–25. Leicester, 1992.Google Scholar
Foot, Sarah. Monastic Life in Anglo-Saxon England, c. 600–900. Cambridge, 2006.Google Scholar
Foot, Sarah. Veiled Women. 2 vols. Aldershot and Burlington, VT, 2000.Google Scholar
Gittos, Helen. “The Audience for Old English Texts: Ælfric, Rhetoric and ‘the edification of the simple’.Anglo-Saxon England 43 (2014): 231–66.Google Scholar
Gretsch, Mechthild. “The Benedictine Rule in Old English: A Document of Bishop Æthelwold’s Reform Politics.” In Words, Texts and Manuscripts: Studies in Anglo-Saxon Culture Presented to Helmut Gneuss on the Occasion of His Sixty-Fifth Birthday, edited by Korhammer, Michael, Reichl, Karl, and Sauer, Hans, 131–58. Woodbridge and Rochester, NY, 1992.Google Scholar
Gretsch, Mechthild. The Intellectual Foundations of the English Benedictine Reform. Cambridge, 1999.Google Scholar
Jolly, Karen Louise. The Community of St. Cuthbert in the Late Tenth Century: The Chester-le-Street Additions to Durham Cathedral Library A.IV.19. Columbus, OH, 2012.Google Scholar
Jones, Christopher A.Ælfric and the Limits of ‘Benedictine Reform’.” In Magennis, and Swan, , A Companion to Ælfric, 67108.Google Scholar
Magennis, Hugh, and Swan, Mary, eds. A Companion to Ælfric. Leiden and Boston, MA, 2009.Google Scholar
Tinti, Francesca. “Benedictine Reform and Pastoral Care in Late Anglo-Saxon England.Early Medieval Europe 23 (2015): 229–51.Google Scholar
Wilcox, Jonathan. “Ælfric in Dorset and the Landscape of Pastoral Care.” In Pastoral Care in Late Anglo-Saxon England, edited by Tinti, Francesca, 5262. Woodbridge, 2005.Google Scholar
Wormald, Patrick. “Æthelwold and His Continental Counterparts: Contact, Comparison, Contrast.” In Bishop Æthelwold: His Career and Influence, edited by Yorke, Barbara, 1342. Woodbridge, 1988.Google Scholar
Wormald, Patrick. “Bede and Benedict Biscop.” In Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable Bede, edited by Bonner, Gerald, 141–69. London, 1976.Google Scholar

Bibliography

Brown, Catherine. “Remember the Hand: Bodies and Bookmaking in Early Medieval Spain.Word + Image 27 (2011): 262–78.Google Scholar
Brown, Michelle. The Lindisfarne Gospels: Society, Spirituality and the Scribe. Toronto, 2003.Google Scholar
Carruthers, Mary. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge, 1990; 2nd. ed. 2008.Google Scholar
Carruthers, Mary. The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400–1200. Cambridge, 1998.Google Scholar
Cohen, Adam S. The Uta Codex: Art, Reform, and Philosophy in Eleventh-Century Germany. University Park, PA, 2000.Google Scholar
Coon, Lynda. Dark Age Bodies: Gender and Monastic Practice in the Early Medieval West. Philadelphia, PA, 2011.Google Scholar
Crusius, Irene, ed. Studien zum Kanonissenstift. Göttingen, 2001.Google Scholar
De Rubeis, Flavia, and Marazzi, Federico, eds. Monasteri in Europa occidentale (secoli VIII–XI). Topografia e strutture. Rome, 2008.Google Scholar
Deshman, Robert. The Benedictional of Aethelwold. Princeton, NJ, 1995.Google Scholar
Deshman, Robert. Eye and Mind: Collected Essays in Anglo-Saxon and Early Medieval Art, edited and with an introduction by Cohen, Adam S.. Kalamazoo, MI, 2010.Google Scholar
Frings, Jutta, and Gerchow, Jan, eds. Krone und Schleier. Kunst aus mittelalterlichen Frauenklöster. Munich, 2005.Google Scholar
Hamburger, Jeffrey F., and Marti, Susan, eds. Crown and Veil: Female Monasticism from the Fifth to the Fifteenth Centuries. New York, 2008.Google Scholar
Hiscock, Nigel, ed. The White Mantle of Churches: Architecture, Liturgy, and Art around the Millennium. Turnhout, 2003.Google Scholar
Hodges, Richard. Light in the Dark Ages: The Rise and Fall of San Vincenzo al Volturno. London, 1997.Google Scholar
Jacobsen, Werner. “Saints’ Tombs in Frankish Church Architecture.Speculum 72 (1997): 1107–43.Google Scholar
Malone, Carolyn Marino. Saint-Bénigne de Dijon en l’an mil, totius Galliae basilicis mirabilior. Interprétation politique, liturgique et théologique. Turnhout, 2009.Google Scholar
McClendon, Charles. The Origins of Medieval Architecture: Building in Europe, a.d. 600–900. New Haven, CT, 2005.Google Scholar
Ó Carragáin, Éamonn. Ritual and the Rood: Liturgical Images and the Old English Poems of the Dream of the Rood Tradition. Toronto, 2005.Google Scholar
O’Reilly, Jennifer. ‘“Know Who and What He Is’: The Context and Inscriptions of the Durham Gospels Crucifixion Image.” In Making and Meaning: Proceedings of the Fifth International Conference in Insular Art, edited by Moss, Rachel, 301–16. Dublin, 2007.Google Scholar
Raaijmakers, Janneke. The Making of the Monastic Community of Fulda, c. 744–c. 900. Cambridge, 2012.Google Scholar

Bibliography

Bonde, Sheila, and Maines, Clark. “Performing Silence and Regulating Sound: The Monastic Soundscape of Saint-Jean-des-Vignes.” In Resounding Images: Medieval Intersections of Art, Music, and Sound, edited by Boynton, Susan and Reilly, Diane J., 4770. Turnhout, 2015.Google Scholar
Boynton, Susan, and Cochelin, Isabelle, eds. From Dead of Night to End of Day: The Medieval Cluniac Customs/Du cour de la nuit à la fin du jour. Les coutumes clunisiennes au Moyen Âge. Turnhout, 2005.Google Scholar
Bully, Sébastien, and Sapin, Christian, eds. Au seuil du cloître. La présence des laïcs (hôtelleries, bâtiments d’accueil, activités artisales et de services) entre le Ve et le XIIe siècle. BUCEMA, hors-série 8 (2015). http://journals.openedition.org/cem/13574.Google Scholar
Cochelin, Isabelle. “Discussions au chapitre (IXe–XIe siècle): la place (réelle et symbolique) de l’abbé était-elle si dominante?” In Des communautés aux États. Mélanges offerts à Michel Hébert, edited by Bonnaud, Jean-Luc et al. Memini. Travaux et documents, 19–20 (2015–16): 337–61. http://journals.openedition.org/memini/834.Google Scholar
Cochelin, Isabelle. “Downplayed or Silenced: Authorial Voices behind Customaries and Customs (Eighth–Eleventh Centuries).” In Shaping Stability: The Normation and Formation of Religious Life in the Middle Ages, edited by Pansters, Krijn and Plunkett-Latimer, Abraham, 153–73. Turnhout, 2016.Google Scholar
Cochelin, Isabelle. “Les famuli à l’ombre des monastères (Cluny et Fleury, Xe et XIe siècles.” In La vie quotidienne des moines en Orient et en Occident (IVe–Xe). II: questions transversales, edited by Delouis, Olivier and Mossakowska-Gaubert, Maria, 321–44. Cairo, 2018.Google Scholar
de Jong, Mayke, “Carolingian Monasticism: The Power of Prayer.” In The New Cambridge Medieval History, II: c. 700–c. 900, edited by McKitterick, Rosamond, 622–53. Cambridge, 1995.Google Scholar
de Jong, Mayke, In Samuel’s Image: Child Oblation in the Early Medieval West (600–900). Leiden, 1996.Google Scholar
Delouis, Louis, and Mossakowska-Gaubert, Maria, La vie quotidienne des moines en Orient et en Occident (IVe–Xe siècle). I: L’état des sources. Athens, 2015.Google Scholar
Derwich, Marek, ed., La vie quotidienne des moines et chanoines réguliers au Moyen Âge et temps modernes. Actes du premier colloque international du L.A.R.H.C.O.R. Wroclaw, 1995.Google Scholar
Dubois, Jacques. “Les moines dans la société du Moyen Âge (950–1350).” Revue d’histoire de l’Église de France, 60.174 (1974): 537.Google Scholar
Ermini Pani, Letizia, ed. Gli spazi della vita communitaria. Atti del Convegno internazionale di studio: Roma-Subiaco, 8–10 giugno 2015. Spoleto, 2016.Google Scholar
Foot, Sarah. Monastic Life in Anglo-Saxon England, c. 600–900. Cambridge, 2006.Google Scholar
Gilchrist, Roberta. Gender and Material Culture: The Archaeology of Religious Women. London, 1994.Google Scholar
Johnson, Penelope. Equal in Monastic Profession: Religious Women in Medieval France. Chicago, IL, 1991.Google Scholar
Leclercq, Jean. “Pour une histoire de la vie à Cluny.Revue de l’histoire ecclésiastique 57.2 (1962): 385408.Google Scholar
Oexle, Otto Gerhard, and Parisse, Michel, eds. L’abbaye de Gorze au Xe siècle. Nancy, 1993.Google Scholar
Patzold, Steffen. “‘Ipsorum necesse est sub hand dissensionem animas preiclitari’: les révoltes dans la vie monastique médiévale en Europe occidentale.” In Revolte und Sozialstatus von der Spätantike bis zur Frühen Neuzeit/Révolte et statut social de l’antiquité tardive aux temps modernes, edited by Depreux, Philippe, 7592. Paris, 2008.Google Scholar
Rememsnyder, Amy. Remembering Kings Past: Monastic Foundation Legends in Medieval Southern France. Ithaca, NY, 1995.Google Scholar
Sullivan, Richard. “What was Carolingian Monasticism: The Plan of Saint Gall and the History of Monasticism.” In After Rome’s Fall: Narrators and Sources of Early Medieval History, edited by Murray, Alexander C., 261–87. Toronto, 1998.Google Scholar
Vanderputten, Steven, and Meijns, Brigitte, eds. Ecclesia in medio nationis: Reflections on the Study of Monasticism in the Central Middle Ages/Réflexions sur l’étude du monachisme au Moyen Âge central. Leuven, 2011.Google Scholar

Bibliography

Barrière, Bernadette. “The Cistercian Convent of Coyroux in the Twelfth and Thirteenth Centuries.Gesta 31 (1992): 7682.Google Scholar
Bateson, Mary. “Origins and Early History of Double Monasteries.Transactions of the Royal Historical Society 13 (1899): 137–98.Google Scholar
Delarun, Jacques. Robert of Arbrissel: Sex, Sin, and Salvation in the Middle Ages, trans. Bruce Venarde. Washington, DC, 2006.Google Scholar
Elkins, Sharon. Holy Women of Twelfth-Century England. Chapel Hill, NC, 1988.Google Scholar
Elm, Susanna. “Virgins of God”: The Making of Asceticism in Late Antiquity. Oxford, 1994.Google Scholar
Elm, Kaspar, and Parisse, Michel, eds. Doppelklöster und andere Formen der symbiose Männlicher und weiblicher Religiosen im Mittelalter. Berliner Historische Studien, Ordensstudien 18.8. Berlin, 1992.Google Scholar
Gilchrist, Roberta. Gender and Material Culture: The Archaeology of Religious Women. London and New York, 1994.Google Scholar
Gold, Penny Schine. The Lady & the Virgin: Image, Attitude, and Experience in Twelfth-Century France. Chicago, IL, 1985.Google Scholar
Golding, Brian. Gilbert of Sempringham and the Gilbertine Order, c.1130–c.1300. Oxford, 1995.Google Scholar
Hilpisch, Stephan. Die Doppelklöster. Entstehung und Organisation. Beiträge zur Geschichte des alten Mönchtums und des Benediktinerordens 15. Münster, 1928.Google Scholar
Jeppesen, Alison. “A Reassessment of Monastic Organization.Studia Patristica 39 (2006): 385–92.Google Scholar
Konidaris, I. M.Die Novelle 123 Justinians und das Problem der Doppelklöster.” In Novella Constitutio: Studies in Honour of Nicolaas van der Wal, 105–16. Groningen, 1990.Google Scholar
Krawiec, Rebecca. Shenoute and the Women of the White Monastery: Egyptian Monasticism in Late Antiquity. Oxford, 2002.Google Scholar
Mitsiou, Ekaterini, “Frauen als Gründerinnen von Doppelklöstern im Byzantinischen Reich.” In Female Founders in Byzantium and Beyond, edited by Theis, Lioba, Mullett, Margaret, and Grünbart, Michael, 333–43. Vienna, 2014.Google Scholar
Pargoire, Jules. “Les monastères doubles chez les Byzantins.Echos d’Orient 56 (1906): 21–5.Google Scholar
Peyroux, Catherine. “Abbess and Cloister: Double Monasteries in the Early Medieval West.” PhD diss., Princeton University 1991.Google Scholar
Schipper, Friedrich. “‘Wir erlauben nicht, dass in einem Kloster Mönche und Nonnen wohnen’ (Just. Nov. 123.36): Doppelklöster im spätantiken ostmediterranen Raum.Kanon 17 (2005): 5677.Google Scholar
Simmons, Loraine N.The Abbey Church at Fontevraud in the Later Twelfth Century: Anxiety, Authority and Architecture in the Female Spiritual Life.Gesta 31 (1992): 99107.Google Scholar
Stramara, Daniel F.Double Monasticism in the Greek East, Fourth through Eighth Centuries.Journal of Early Christian Studies 6 (1998): 269312.Google Scholar
Varin, Pierre-Joseph. Mémoire sur les causes de la dissidence entre l’Église bretonne et l’Église romaine. Paris, 1858.Google Scholar
Wipszycka, Ewa. Moines et communautés monastiques en Égypte (IVe–VIIIe siècles). Warsaw, 2009.Google Scholar

Bibliography

Bouchard, Constance Brittain. Sword, Miter, and Cloister: Nobility and the Church in Burgundy, 980–1198. Ithaca, NY, 1987.Google Scholar
Boynton, Susan, and Cochelin, Isabelle, eds. From Dead of Night to End of Day: The Medieval Customs of Cluny. Turnhout, 2005.Google Scholar
de Jong, Mayke. In Samuel’s Image: Child Oblation in the Early Medieval West. New York, 1996.Google Scholar
Iogna-Prat, Dominique. Études clunisiennes. Paris, 2002.Google Scholar
Iogna-Prat, Dominique, Lauwers, Michel, Mazel, Florian, and Rosé, Isabelle, eds. Cluny. Les moines et la société au premier âge féodal. Rennes, 2013.Google Scholar
Jamroziak, Emilia M., and Burton, Janet E., eds. Religious and Laity in Western Europe, 1000–1400: Interaction, Negotiation and Power. Turnhout, 2006.Google Scholar
La Rocca, Cristina, Bougard, François, and Le Jan, Régine, eds. Sauver son âme et se perpétuer. Transmission du patrimoine et mémoire au haut Moyen Âge. Actes de la table ronde “Salvarsi l’anima, perpetuare la famiglia” réunie à Padoue les 3, 4 et 5 octobre 2002. Rome, 2005.Google Scholar
Lauwers, Michel, ed. Guerriers et moines. Conversion et sainteté aristocratiques dans l’Occident médiéval (IXe–XIIe siècle). Antibes, 2002.Google Scholar
Magnani Soares-Christen, Eliana. Monastères et aristocratie en Provence, milieu Xe–début XIIe siècle. Münster, 1999.Google Scholar
Mazel, Florian. “Amitié et rupture de l’amitié: moines et grands laïcs provençaux au temps de la crise grégorienne (milieu XIe–milieu XIIe siècle).Revue historique 633 (2005): 5395.Google Scholar
Mazel, Florian. “Monachisme et aristocratie aux Xe–XIe siècles: un regard sur l’historiographie récente.” In Vanderputten and Meijns, Ecclesia in medio nationis, 4775.Google Scholar
Méhu, Didier. Paix et communautés autour de l’abbaye de Cluny (Xe–XVe siècle). Lyon, 2001.Google Scholar
Nightingale, John. Monasteries and Patrons in the Gorze Reform: Lotharingia c. 850–1000. Oxford, 2001.Google Scholar
Remensnyder, Amy G. Remembering Kings Past: Monastic Foundation Legends in Medieval Southern France. Ithaca, NY, 1995.Google Scholar
Rosé, Isabelle. Construire une société seigneuriale. Itinéraire et ecclésiologie de l’abbé Odon de Cluny (fin du IXe–milieu du Xe siècle). Turnhout, 2008.Google Scholar
Rosé, Isabelle. “Fondations et réformes à l’époque carolingienne.” In Monachesimi d’Oriente e d’Occidente nell’alto medioevo. Atti della LXIV Settimana sull’alto medioevo, Spoleto, 31 Marzo–6 Aprile 2016, 2 vols., 1:397–462. Spoleto, 2017.Google Scholar
Rosenwein, Barbara H. Rhinoceros Bound: Cluny in the Tenth Century. Philadelphia, PA, 1982.Google Scholar
Rosenwein, Barbara H. To Be the Neighbor of Saint Peter: The Social Meaning of Cluny’s Property, 909–1049. Ithaca, NY, 1989.Google Scholar
Vanderputten, Steven. Monastic Reform as Process: Realities and Representations in Medieval Flanders, 900–1100. Ithaca, NY, 2013.Google Scholar
Vanderputten, Steven, and Meijns, Brigitte, eds. Ecclesia in medio nationis: Reflections on the Study of Monasticism in the Central Middle Ages/Réflexions sur l’étude du monachisme au Moyen Âge. Leuven, 2011.Google Scholar

Bibliography

Barrow, Julia. “The Chronology of the Benedictine Reform.” In Edgar, King of the English 959–975: New Interpretations, edited by Scragg, Donald, 211–23. Woodbridge and Rochester, NY, 2008.Google Scholar
Barrow, Julia. “Ideas and Applications of Reform.” In The Cambridge History of Christianity, vol. 3: Early Medieval Christianities, c. 600–c. 1100, edited by Noble, Thomas F. X. and Smith, Julia M. H., 345–62. Cambridge, 2008.Google Scholar
Bulst, Neithard. Untersuchungen zu den Klosterreformen Wilhelms von Dijon (962–1031). Bonn, 1973.Google Scholar
Constable, Giles. “Cluniac Reform in the Eleventh Century.” In Vom Umbruch zur Erneuerung? Das 11. und beginnende 12. Jahrhundert, edited by Jarnut, Jörg and Wemhoff, Matthias, 231–46. Munich, 2006.Google Scholar
Constable, Giles. “Renewal and Reform in Religious Life: Concepts and Realities.” In Renaissance and Renewal in the Twelfth Century, edited by Benson, Robert L. and Constable, Giles, 3767. Cambridge, MA, 1982.Google Scholar
Nicolangelo, D’Acunto, ed. Dinamiche istituzionali delle reti monastiche e canonicali nell’Italia dei secoli X–XII. Fonte Avellana, 29–31 agosto 2006. Negarine di S. Pietro in Cariano, 2007.Google Scholar
Gaillard, Michèle. D’une réforme à l’autre (816–934). Les communautés religieuses en Lorraine à l’époque carolingienne. Paris, 2006.Google Scholar
Hallinger, Kassius. Gorze-Kluny. Studien zu den monastischen Lebensformen und Gegensätzen im Hochmittelalter. 2 vols. Rome, 1950–1.Google Scholar
Hoffmann, Hartmut. Mönchskönig und rex idiota. Studien zur Kirchenpolitik Heinrichs II. und Konrads II. Hanover, 1993.Google Scholar
Iogna-Prat, Dominique. “La geste des origines dans l’historiographie clunisienne des XIe–XIIe siècles,” Revue bénédictine 102 (1992): 135–91.Google Scholar
Jestice, Phyllis G. Wayward Monks and the Religious Revolution of the Eleventh Century. Leiden and Boston, MA, 1997.Google Scholar
Kottje, Raymund, and Maurer, Helmut, eds. Monastische Reformen im 9. und 10. Jahrhundert. Sigmaringen, 1989.Google Scholar
Méhu, Didier. Paix et communautés autour de l’abbaye de Cluny (Xe–XVe siècles). Lyon, 2001.Google Scholar
Melville, Gert. “Aspekte zum Vergleich von Krisen und Reformen in mittelalterlichen Klöstern und Orden.” In Mittelalterliche Orden und Klöster im Vergleich. Methodische Ansätze und Perspektiven, edited by Melville, Gert and Müller, Anne, 139–60. Berlin, 2007.Google Scholar
Nightingale, John. Monasteries and Patrons in the Gorze Reform: Lotharingia c. 850–1000. Oxford, 2007.Google Scholar
Poeck, Dietrich W. Cluniacensis ecclesia. Der cluniazensische Klosterverband (10.–12. Jahrhundert). Munich, 1998.Google Scholar
Schreiner, Klaus. “Hirsau und die Hirsauer Reform.” In Die Reformverbände und Kongregationen der Benediktiner im Deutschen Sprachraum, edited by Faust, Ulrich and Quarthal, Franz, 89124. St. Ottilien, 1999.Google Scholar
Schreiner, Klaus. “Verschriftlichung als Faktor monastischer Reform: Funktionen von Schriftlichkeit im Ordenswesen des hohen und späten Mittelalters.” In Pragmatische Schriftlichkeit im Mittelalter. Erscheinungsformen und Entwicklungsstufen, edited by Keller, Hagen, Grubmüller, Klaus, and Staubach, Nikolaus, 3775. Munich, 1992.Google Scholar
Semmler, Josef. “Das Erbe der karolingischen Klosterreform im 10. Jahrhundert.” In Kottje and Maurer, Monastische Reformen, 2977.Google Scholar
Vanderputten, Steven. Dark Age Nunneries: The Ambiguous Identity of Female Monasticism, 800–1050. Ithaca, NY, 2018.Google Scholar
Vanderputten, Steven. Monastic Reform as Process: Realities and Representations in Medieval Flanders, 900–1100. Ithaca, NY, 2013.CrossRefGoogle Scholar
Wagner, Anne. Gorze au XIe siècle. Contribution à l’histoire du monachisme bénédictin dans l’Empire. Turnhout, 1996.Google Scholar
Wollasch, Joachim. “Monasticism: The First Wave of Reform.” In The New Cambridge Medieval History, III: c. 900–c. 1024, edited by Reuter, Timothy, 163–85. Cambridge, 1999.Google Scholar

Bibliography

Boureau, Alain. “How Law Came to the Monks: The Use of Law in English Society at the Beginning of the Thirteenth Century.Past & Present 167 (2000): 2974.Google Scholar
Brasington, Bruce Clark, and Cushing, Kathleen Grace, eds. Bishops, Texts and the Use of Canon Law around 1100: Essays in Honour of Martin Brett. Aldershot, 2008.Google Scholar
Cushing, Kathleen Grace, and Gyug, Richard, eds. Ritual, Text and Law: Studies in Medieval Canon Law and Liturgy Presented to Roger E. Reynolds. Aldershot, 2004.Google Scholar
Hamilton, Sarah. The Practice of Penance 900–1050. Woodbridge, 2001.Google Scholar
Kölzer, Theo. “Mönchtum und Außenwelt—Norm und Realität.” In Proceedings of the Eighth International Congress of Medieval Canon Law, San Diego, University of California at La Jolla, 21–27 August 1988, edited by Chodorow, Stanley, 265–83. Vatican City, 1992.Google Scholar
Kölzer, Theo. “Mönchtum und Kirchenrecht: Bemerkungen zu monastischen Kanonessammlungen der vorgratianischen Zeit.Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, kanonistische Abteilung 69 (1983): 121–42.Google Scholar
Le Bras, Gabriel. “La part du monachisme dans le droit et l’économie du Moyen Âge.Revue d’histoire de l’Eglise de France 47 (1961): 199213.Google Scholar
Meens, Rob. Penance in Medieval Europe, 600–1200. Cambridge, 2014.Google Scholar
Melville, Gert. “Ordensstatuten und allgemeines Kirchenrecht: eine Skizze zum 12./13. Jahrhundert.” In Proceedings of the Ninth International Congress of Medieval Canon Law, Munich, 13–18 July 1992, edited by Landau, Peter and Müller, Jörg, 691712. Vatican City, 1997.Google Scholar
Picasso, Giorgio G. Sacri canones et monastica regula. Disciplina canonica e vita monastica nella società medievale. Milan, 2006.Google Scholar
Rolker, Christof. Canon Law and the Letters of Ivo of Chartres. Cambridge, 2010.Google Scholar
Rolker, Christof. “The Collection in Seventy-Four Titles: A Monastic Canon Law Collection.” In Readers, Texts and Compilers in the Earlier Middle Ages: Studies in Medieval Canon Law in Honour of Linda Fowler-Magerl, edited by Cushing, Kathleen Grace and Brett, Martin, 5972. Aldershot 2009.Google Scholar
Rosenwein, Barbara H., Head, Thomas, and Farmer, Sharon. “Monks and Their Enemies: A Comparative Approach.Speculum 66 (1991): 764–96.Google Scholar
Stutz, Ulrich. “Die Cistercienser wider Gratians Dekret.Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, kanonistische Abteilung 40 (1919): 6398.Google Scholar

Bibliography

Bayer, Axel. “Griechen im Westen im 10. und 11. Jahrhundert: Simeon von Trier und Simeon von Reichenau.” In Kaiserin Theophanu. Begegnung des Ostens und Westens um die Wende des ersten Jahrtausends. Gedenkenschrif des Kölner Schnütgen-Museums zum 1000. Todesjahr der Kaiserin, 2 vols., edited by von Euw, Anton and Schreiner, Peter, 1:335–41. Cologne, 1991.Google Scholar
Brubaker, Leslie. “Material Culture and the Myth of Byzantium, 750–950.” In Europa medievale e mondo bizantino, edited by Arnaldi, Girolamo and Cavallo, Guglielmo, 341. Rome, 1997.Google Scholar
Ciggaar, Krijnie N. Western Travelers to Constantinople: The West and Byzantium, 962–1204. Cultural and Political Relations. Leiden, 1996.Google Scholar
d’Angelo, Edoardo. “Agiografia latina del Mezzogiorno continentale d’Italia (750–1000).” In Hagiographies, 5 vols., edited by Philippart, Guy, 4:41–134. Turnhout, 2006.Google Scholar
Dédéyan, Gérard. “Les Arméniens en Occident, fin Xe au début XIe siècle.” In Occident et Orient au Xe siècle, 123–39. Publications de l’Université de Dijon 57. Paris, 1979.Google Scholar
Falkenhausen, Vera von. “Il monachesimo italo-greco e i suoi rapporti con il monachesimo benedettino.” In L’Esperienza monastica benedettina e la Puglia. Atti del Convegno di studi organizatto in occasione del XV centenario de la nascita di San Benedetto (Bari-Noci-Lecce-Picciano, 6–10 ottobre 1980), 2 vols., edited by Fonseco, Cosimo Damiano, 1:119–35. Galatino, 1983.Google Scholar
Forrai, Réka. “The Readership of Early Medieval Greek–Latin Translations.” In Scrivere et leggere nell’alto medioevo. Spoleto, 28 aprile–4 magio 2011, 2 vols., 1:293–315. Settimane di Studio della Fondazione centro italiano di studi sull’alto medioevo 59. Spoleto, 2012.Google Scholar
Hamilton, Bernard F.The Monastery of S. Alessio and the Religious and Intellectual Renaissance of Tenth-Century Rome.Studies in Medieval and Renaissance History 2 (1965): 263310.Google Scholar
Haverkamp, Alfred A.Der heilige Simeon (gest. 1035).Historische Zeitschrift 290 (2010): 151.Google Scholar
Hester, David Paul. Monasticism and Spirituality of the Italo-Greeks. Thessaloniki, 1992.Google Scholar
Howe, John. Before the Gregorian Reform: The Latin Church at the Turn of the First Millennium. Ithaca, NY, 2016.Google Scholar
Howe, John. “Greek Influence on the Eleventh-Century Western Revival of Hermitism.” 2 vols. PhD diss., University of California, Los Angeles, 1979.Google Scholar
Leclercq, Jean. “Les relations entre le monachisme oriental et le monachisme occidental dans le haut Moyen Âge.” In Millénaire du Mont Athos (963–1963). Études et mélanges. Actes du “Convegno international di studio” à la “Fondazione Giorgio Cini (3–6 septembre 1963) à Venise, 2 vols., 2:61–70. Venice, 1963–4.Google Scholar
Louth, Andrew. Greek East and Latin West: The Church ad 681–1071. Crestwood, NY, 2007.Google Scholar
Luongo, Gennaro. “Itinerari dei santi italo-greci.” In Pellegrinaggi e itinerari dei santi nel mezzogiorno edieval, edited by Vitolo, Giovanni, 3956. Naples, 1999.Google Scholar
Martin, Jean-Marie. “L’érémitisme grec et latin en Italie méridionale (Xe–XIIIe siècle).” In Ermites de France et d’Italie (XIe–XVe), edited by Vauchez, André, 175–98. Rome, 2003.Google Scholar
McNulty, Patricia M., and Hamilton, Bernard. “Orientale lumen et magistra latinitatis: Greek Influences on Western Monasticism.” In Millénaire du Mont Athos (963–1963). Études et mélanges. Actes du “Convegno international di studio” à la “Fondazione Giorgio Cini (3–6 septembre 1963) à Venise, 2 vols., 1:181–216. Venice, 1963–4.Google Scholar
Morini, Enrico. “The Orient and Rome: Pilgrimages and Pious Visits between the Ninth and Eleventh Century.Harvard Ukrainian Studies 12–13 (1988–9): 849–69.Google Scholar
Sansterre, Jean-Marie. “Témoignages des textes latins du haut Moyen Âge sur le monachisme oriental et des textes byzantins sur le monachisme occidental.Revue bénédictine 103 (1993): 1230.Google Scholar
Wolff, Robert Lee. “How the News Was Brought from Byzantium to Angoulême: Or, the Pursuit of a Hare in an Ox Cart.Byzantine and Modern Greek Studies 4 (1978): 139–89.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×