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12 - Humour and the obscene

Published online by Cambridge University Press:  28 May 2011

James R. Simpson
Affiliation:
University of Glasgow
William Burgwinkle
Affiliation:
University of Cambridge
Nicholas Hammond
Affiliation:
University of Cambridge
Emma Wilson
Affiliation:
University of Cambridge
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Summary

‘Et scis tu qualiter fuit factus Deus?’ et dictus Raimundus respondit: ‘Ego dicam tibi: factus fuit foten e mardan’, et hoc dicens percutens unam manum suam cum alia, et ipse, ut dixit, respondit dicto Raimundo quod male dicebat, et quod propter predicta verba deberet occidi.

[Raymond Segui of Tignac asked] ‘And do you know how God was made?’ and the aforementioned Raymond [de l'Aire] answered, ‘I will tell you: he was made fucking and shitting’, and when he said this he struck one hand against the other. And [Raymond Segui] answered that he spoke ill and should be killed for saying these things.

If only to judge from its influence on later periods, the Middle Ages clearly produced a striking wealth of both comic and obscene material. Some measure of the power and impact of these traditions can be gleaned from Geoffrey Chaucer's clear sense that the Canterbury Tales would be incomplete without either tortuously contrived, French-inspired arse-kissing or episodes lifted wholesale from the Roman de Renart. Likewise, Molière clearly regarded French fabliaux (verse comic narratives) and their medieval stage cousins, the farces and sotties, as sure-fire plotline blueprints (Le Médecin malgré lui, for example, deriving from ‘Le Vilain mire’), these texts also forming the basis of compilations such as Les Cent Nouvelles Nouvelles and the Decameron. In addition, there survive parody love lyrics, whether in the langue d'oc or d'oïl, alongside more extended works.

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Publisher: Cambridge University Press
Print publication year: 2011

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