Published online by Cambridge University Press: 28 March 2008
During Egypt’s liberal age, between 1923 and 1952, European-style constitutionalism and political pluralism were incorporated into the country’s political landscape. The period witnessed genuine, though irregular, electoral competition among individuals and groups, cross-class participation in the process, and an operative, if imperfect, system of political and civil liberties. While elites controlled democratic practice, people from humble social classes also engaged in political activity.
Eager for independence from British control and for social and economic reform, the population considered competing ideologies for Egypt’s political and economic development including western-style liberalism, monarchy, Islamic fundamentalism, Marxism, feminism, and secular nationalism. Nonetheless, the excessive powers of the monarchy, the lack of an indigenous bourgeoisie with political strength, and the absence of a developed proletariat able to defend the liberal experiment combined to impede pluralistic democratic development.
Political parties during the liberal age
In 1922, Britain granted Egypt formal independence, limited by four British-imposed conditions: the security of imperial communications, defense of Egypt against aggression, protection of foreign interests and minorities, and continued British administration of the Sudan. The colonial authorities changed the title of Egypt’s head of state from sultan to king, and within a year sanctioned promulgation of a democratic constitution. With Egyptians assuming increasing control over their state, the age of liberal politics began.
The liberal era, which spanned the years between 1923 and 1952, featured a political system characterized by western-style constitutionalism and parliamentary government. Egypt’s constitution was patterned on western liberal documents, and drawn up by Egyptian legal experts sympathetic to the king and the British.
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