Published online by Cambridge University Press: 28 March 2008
The Ayyūbid period was a turning–point in Egypt’s pre–modern history. During it Egypt regained the regional preeminence it had lost under the later Fātimids. The period also saw the first appearance of many of the institutions Egypt would maintain until the beginning of the modern era, and in some cases well into it. Yet Ayyūbid rule lasted only eighty years, under rulers whose interests were often elsewhere. Moreover, in spite of the importance of their institutional models for succeeding periods, the Ayyūbids imposed new institutions haphazardly, and Ayyūbid politics largely escapes study through the examination of its institutional structures. How did such a regime – one that was both shortlived and distant from its subjects – leave so lasting an imprint on an Egypt so rightly known for its continuity?
The Ayyūbids came to power in the long aftermath of the Second Crusade (1147–48). This crusade, having been launched to recover Edessa and fought in central Syria, had little immediate impact on Egypt. Its indirect consequences nonetheless represented a serious threat to Fūtimid rule. Perhaps the most significant outcome was the centralization of Muslim power in Syria and Mesopotamia. In 549/1154 Nūr al-Dln Zengī, whose father’s conquest of Edessa had set off the crusade, seized Damascus as a result of it. He then organized a state devoted to the prosecution of the war against the Kingdom of Jerusalem. At the same time Baldwin III asserted his power over his nobles, making the kingdom more dangerous to its rivals. With his new freedom of action Baldwin conquered Ascalon in 548/1153, a victory that gave him a short route to the Nile Delta.
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