Book contents
- Frontmatter
- PART I THE ECUMENICAL PATRIARCHATE
- 1 The Byzantine Commonwealth 1000–1550
- 2 Byzantium and the west 1204–1453
- 3 The culture of lay piety in medieval Byzantium 1054–1453
- 4 The rise of hesychasm
- 5 Art and liturgy in the later Byzantine Empire
- 6 Mount Athos and the Ottomans c. 1350–1550
- 7 The Great Church in captivity 1453–1586
- 8 Orthodoxy and the west: Reformation to Enlightenment
- 9 Bars’kyj and the Orthodox community
- 10 The legacy of the French Revolution: Orthodoxy and nationalism
- PART II THE RUSSIAN CHURCH
- PART III EASTERN CHRISTIANITIES
- PART IV THE MODERN WORLD
- Bibliography
- Index
- References
6 - Mount Athos and the Ottomans c. 1350–1550
from PART I - THE ECUMENICAL PATRIARCHATE
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- PART I THE ECUMENICAL PATRIARCHATE
- 1 The Byzantine Commonwealth 1000–1550
- 2 Byzantium and the west 1204–1453
- 3 The culture of lay piety in medieval Byzantium 1054–1453
- 4 The rise of hesychasm
- 5 Art and liturgy in the later Byzantine Empire
- 6 Mount Athos and the Ottomans c. 1350–1550
- 7 The Great Church in captivity 1453–1586
- 8 Orthodoxy and the west: Reformation to Enlightenment
- 9 Bars’kyj and the Orthodox community
- 10 The legacy of the French Revolution: Orthodoxy and nationalism
- PART II THE RUSSIAN CHURCH
- PART III EASTERN CHRISTIANITIES
- PART IV THE MODERN WORLD
- Bibliography
- Index
- References
Summary
Byzantine monasteries were located both in the countryside and in the cities, pre-eminently in Constantinople, and constituted centres of religious, cultural, philanthropic and economic life. They consisted of a complex of buildings, which apart from the monks’ cells included the katholikon or main church, chapels, a refectory, a fountain, a bakery, storerooms and stables. Some of them also had hostels for pilgrims and travellers and hospitals and almshouses for the old. Quite often they had libraries and scriptoria, in which manuscripts were copied and in special cases beautifully illuminated. They were usually contained within strong defensive walls. Most of them possessed agricultural lands, which besides providing foodstuffs for the monks were a source of revenues, to be used for the benefit of the monastery – often to maintain or enhance its buildings. Their landed estates were largely acquired through imperial donations and grants of privileges – often in the shape of exemptions from state taxes. Private individuals also made donations to monasteries, usually in exchange for posthumous commemoration and prayers for the salvation of their soul. Donations in general were not just limited to landed property, or there were also gifts of cash and precious objects. Exemption from taxes and a stream of donations enabled monasteries to acquire additional properties through purchase. From the tenth century onwards their landed properties increased substantially thanks to the inclusion not only of fields and vineyards but also of mills, livestock and fishponds. Furthermore, they began to acquire urban rental properties, workshops and boats.
- Type
- Chapter
- Information
- The Cambridge History of Christianity , pp. 154 - 168Publisher: Cambridge University PressPrint publication year: 2006
References
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