Book contents
- Frontmatter
- Introduction
- PART I INSTITUTIONS AND CHANGE: 1100–1200
- 1 Clerical purity and the re-ordered world
- 2 The bishops of Rome, 1100–1300
- 3 Religious poverty and the search for perfection
- 4 Monastic and religious orders, c. 1100–c. 1350
- PART II FORGING A CHRISTIAN WORLD, 1200–1300
- PART III THE ERECTION OF BOUNDARIES
- PART IV SHAPES OF A CHRISTIAN WORLD
- PART V CHRISTIAN LIFE IN MOVEMENT
- PART VI THE CHALLENGES TO A CHRISTIAN SOCIETY
- PART VII REFORM AND RENEWAL
- Select bibliography
- Index
- Map 1 Western Europe c. 1100 – c. 1500
- Map 2 Universities of Europe
- References
4 - Monastic and religious orders, c. 1100–c. 1350
from PART I - INSTITUTIONS AND CHANGE: 1100–1200
Published online by Cambridge University Press: 28 March 2010
- Frontmatter
- Introduction
- PART I INSTITUTIONS AND CHANGE: 1100–1200
- 1 Clerical purity and the re-ordered world
- 2 The bishops of Rome, 1100–1300
- 3 Religious poverty and the search for perfection
- 4 Monastic and religious orders, c. 1100–c. 1350
- PART II FORGING A CHRISTIAN WORLD, 1200–1300
- PART III THE ERECTION OF BOUNDARIES
- PART IV SHAPES OF A CHRISTIAN WORLD
- PART V CHRISTIAN LIFE IN MOVEMENT
- PART VI THE CHALLENGES TO A CHRISTIAN SOCIETY
- PART VII REFORM AND RENEWAL
- Select bibliography
- Index
- Map 1 Western Europe c. 1100 – c. 1500
- Map 2 Universities of Europe
- References
Summary
Traditional monasticism
This period in Western Europe brought about a reform of traditional monasticism, with the formation of new orders, both contemplative and pastoral. Military life was combined with the monastic vocation in the foundation of military orders. After 1200 forms of religious life appeared that built on earlier manifestations of pastoral life in community but now reflected the concerns of their founders, especially Dominic and Francis. The twelfth and thirteenth centuries manifest an embarrassment of riches: the number, variety and development of monastic and religious orders in this period is overwhelming, and I will seek only to provide an outline.
Monastic or religious life in the Middle Ages meant living according to a rule of life based on community, prayer and obedience. Traditional monasticism required vows of stability, obedience and conversio morum (change in way of life). Practically all those bound to such a life in the West after about 800 followed either the Rule of Saint Benedict or the Rule for Canons adopted at a synod of Aachen in 816. The first was intended for monks or nuns, the second for regular canons or canonesses. After about 1100, however, a new understanding of the monastic life emerged, especially in the genesis of the Cistercian Order. At the same time canons came to interpret their vocation in relation to the Rule of Saint Augustine, which in contrast to the Aachen legislation did not allow for personal property and emphasised more strongly life in community.
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- The Cambridge History of Christianity , pp. 54 - 72Publisher: Cambridge University PressPrint publication year: 2009