Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-xm8r8 Total loading time: 0 Render date: 2024-07-08T01:31:02.390Z Has data issue: false hasContentIssue false

23 - Institutions in the pre-Constantinian ecclēsia

from Part V - The Shaping of Christian Theology

Published online by Cambridge University Press:  28 March 2008

Margaret M. Mitchell
Affiliation:
University of Chicago
Frances M. Young
Affiliation:
University of Birmingham
Get access

Summary

By the time of Constantine the church was a sufficiently robust organization for the emperor to engage it as a partner in unifying the empire. Systems of authority, patterns of belief and control of funds and property had turned the early household communities into an interlinked, empire-wide organization that increasingly mirrored the structure of the empire itself. It is a telling fact that when Julian the Apostate tried to put the clock back in the 360s, he ‘determined to introduce into the pagan temples the order and discipline of Christianity’: various degrees of ministry were instituted, teachers and readers were appointed to give instruction in pagan doctrines, hours of prayer were established, and monasteries founded for those who wanted to live in philosophical retirement; pagan priests were told to provide hospitality for travellers, to distribute corn and wine to the poor and to live holy lives, avoiding taverns and the theatre, or be deprived of office. Julian saw the discipline and benevolence of the ‘atheists’ as attractions dangerous to traditional religion, whereas Constantine had recognised their usefulness.

The characteristics of the early house-based communities were described in part II, chapter 7, above. There, the discussion attempted to view the phenomenon of the early church in its social and historical setting, noting how it combined features of household, cult, club and philosophical school, without being altogether like any of them. Throughout this volume the diversity of Christian groups has been observed: there was a range of possible futures.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bähnk, W. Von der Notwendigkeit des Leidens: die Theologie des Martyriums bei Tertullian, FKDG 78 (2001).
Bauer, W. Orthodoxy and heresy in earliest Christianity, ET of 2nd German ed. (1964), Bauer, W., Kraft, R. A. and Krodel, G. (eds. and trans.) (London: SCM Press, 1972).
Benrath, G. A.Buße v’, Theologische Realenzyklopädie, Krause, G. and Müller, G. (eds.) (Berlin: De Gruyter, 1976–) 6 (1981).Google Scholar
Bernard, J. H.The Cyprianic doctrine of the ministry’, in Essays on the early history of the church and the ministry, 2nd ed., Swete, H. B. (ed.) (London: Macmillan, 1921).Google Scholar
Bradshaw, P. Daily prayer in the early church: a study of the origin and early development of the divine office, Alcuin Club Collections 63 (London: Alcuin Club/SPCK, 1981).
Bradshaw, P. The search for the origins of Christian worship: sources and methods for the study of early liturgy, 2nd ed (New York: Oxford University Press, 2002).
Brent, A. Hippolytus and the Roman church in the third century: communities in tension before the emergence of a monarch-bishop, VCSup 31 (1995).
Brent, A. The imperial cult and the development of church order: concepts and image of authority in paganism and early Christianity before the age of Cyprian, VCSup 45 (1999).
Brightman, F. E.Terms of communion, and the ministration of the sacraments, in early times’, in Essays on the early history of the church and the ministry, 2nd ed., Swete, H. B. (ed.) (London: Macmillan, 1921).Google Scholar
Bulley, C. J. The priesthood of some believers: developments from the general to the special priesthood in the Christian literature of the first three centuries, Paternoster biblical and theological monographs (Waynesboro, GA: Paternoster Press, 2000).
Burtchaell, J. T. From synagogue to church: public services and offices in the earliest Christian communities (Cambridge: Cambridge University Press, 1992).
Butterweck, C.Tertullian’, Theologische Realenzyklopädie, Krause, G. and Müller, G. (eds.) (Berlin: De Gruyter, 1976–) 33 (2002).Google Scholar
Carthage, Cyprian Epistulae. English translation: The letters of St Cyprian of Carthage, 4 vols., Clarke, G. W. (trans.), ACW 43–4, 46–7 (1984–9).
Cochrane, C. N. Christianity and Classical culture (Oxford: Oxford University Press, 1940).
Dodd, C. H. The apostolic preaching and its developments (London: Hodder and Stoughton, 1936).
Goldhahn-Müller, I. Die Grenze der Gemeinde: Studien zur Problem der zweiten Buße im Neuen Testament unter Berücksichtigung der Entwicklung im 2. Jh. bis Tertullian, GTA 39 (1989).
Hall, S. G.Calixtus i ’, Theologische Realenzyklopädie, Krause, G. and Müller, G. (eds.) (Berlin: De Gruyter, 1976–) 7 (1981).Google Scholar
Hänggi, A. and Pahl, I. . Prexeucharistica: textus e variis liturgiis antiquioribus selecti, Spicilegium Friburgense 12 (Fribourg: Éditions Universitaires, 1968).
Harnack, A. von. Die Mission und Ausbreitung des Christentums in den ersten drei Jahrhunderten, 2 vols., 4th ed. (Leipzig: Hinrichs, 1924); English translation: The mission and expansion of Christianity in the first three Centuries, 2 vols., 2nd ed., Moffatt, J. (trans.) (London: Williams and Norgate, 1908).
Hess, H. The early development of canon law and the council of Serdica, OECS (2002.).
Kelly, J. N. D. Early Christian creeds, 3rd ed. (London: Longman, 1972).
La Piana, G. . ‘The Roman church at the end of the second century’, Harvard theological review 18 (1925)Google Scholar
Lampe, P. From Paul to Valentinus: Christians at Rome in the first two centuries, Steinhauser, M. (trans.) (Minneapolis: Fortress, 2003).
Lane Fox, R. Pagans and Christians in the Mediterranean world from the second century to the conversion of Constantine (New York: Knopf, 1987).
Lindemann, A.Antwort auf die “Thesen zur Echtheit und Datierung der sieben Briefe des Ignatius von Antiochien”’, Zeitschrift für antikes Christentum/Journal of ancient Christianity 1 (1997).Google Scholar
Markschies, C. Between two worlds: structures of earliest Christianity, Bowden, J. (trans.) (London: SCM Press, 1999).
Mazza, E. The origins of the eucharistic prayer (Collegeville, MN: Liturgical Press, 1995).
McGowan, A. B. Ascetic eucharists, OECS (1999).
Neumann, J.Bischof i ’, Theologische Realenzyklopädie, Krause, G. and Müller, G. (eds.) (Berlin: De Gruyter, 1976–) 6 (1980).Google Scholar
Neymeyr, U. Die christlichen Lehrer im zweiten Jahrhundert: ihre Lehrtätigkeit, ihr Selbstverständnis, und ihre Geschichte, VCSup 4 (1989).
Niederwimmer, K. The Didache: a commentary, Hermeneia (Minneapolis: Fortress, 1998).
Rankin, D. Tertullian and the church (Cambridge: Cambridge University Press 1995).
Rousseau, P. The early Christian centuries (London: Longman, 2002).
Schneider, A. ‘Propter sanctam ecclesiam suam’: die Kirche als Geschöpf, Frau und Bau im Bußunterricht des Pastor Hermae, SEAug 67 (1999).
Schoedel, W. R.Ignatius and the archives’, Harvard theological review 71 (1978)Google Scholar
Sieben, H. J. Die Konzilsidee der alten Kirche, Konziliengeschichte, Reihe B, Untersuchungen (Paderborn: Schöningh, 1979).
Staats, R.Hermas’, Theologische Realenzyklopädie, Krause, G. and Müller, G. (eds.) (Berlin: De Gruyter, 1976–) 16 (1986).Google Scholar
Swete, H. B. (ed.). Essays on the early history of the church and the ministry, 2nd ed. (London: Macmillan, 1921).
Torjesen, K. J.Social and historical setting: Christianity as culture critique’, in The Cambridge history of early Christian literature, Young, F.M., Ayres, L. and Louth, A. (eds.) (Cambridge: Cambridge University Press, 2004).Google Scholar
Trevett, C. Montanism: gender, authority and the New Prophecy (Cambridge: Cambridge: University Press, 1996).
van de Sandt, H. W. M. and Flusser, D. . The Didache: its Jewish sources and its place in early Judaism and Christianity, CRINT III/5 (2002).
Wehr, L. Arznei der Unsterblichkeit: die Eucharistie bei Ignatius von Antiochien und im Johannesevangelium, NTAbh n.s. 18 (1987).
Young, F. M.On episkopos and presbyteros ’, Journal of theological studies n.s. 45 (1994).Google Scholar
Young, F. M. The use of sacrificial ideas in Greek Christian writers from the New Testament to John Chrysostom, Patristic monograph series 5 (Cambridge, MA: The Philadelphia Patristic Foundation Ltd 1979).

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×