Book contents
- Frontmatter
- Introduction
- Part I Christianity: Regional Developments
- 1 Western Christianities
- 2 Germanic and Celtic Christianities
- 3 Greek Christianities
- 4 Early Asian and East African Christianities
- Part II Christianity Contested
- Part III Christian Culture and Society
- Part IV Christian Beliefs and Practices
- Index
- Map 1 The Roman empire, c. 400">
- References
2 - Germanic and Celtic Christianities
from Part I - Christianity: Regional Developments
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- Introduction
- Part I Christianity: Regional Developments
- 1 Western Christianities
- 2 Germanic and Celtic Christianities
- 3 Greek Christianities
- 4 Early Asian and East African Christianities
- Part II Christianity Contested
- Part III Christian Culture and Society
- Part IV Christian Beliefs and Practices
- Index
- Map 1 The Roman empire, c. 400">
- References
Summary
Gothic and other early Germanic Christianities
Christianity began to spread in the Germanic world during the latter part of the third century among the Goths, who arrived in the region to the north of the Black Sea in the 230s. By the year 270, they had split to form two peoples, the Greutungi or Ostrogoths between the Don and the Dniestr and the Tervingi between the Dniestr and the Olt. It is there, in what is today’s Moldavia and eastern Romania, that Gothic Christianity is to be found for the first time. It started with a group of Christians who had been abducted during a Gothic invasion of the Roman province of Cappadocia (Inner Anatolia) in 257. These Christians were able to preserve their Christian faith and pass it on to their descendants, who became assimilated into their Gothic environment; this was possible because they obviously succeeded in building up a formal Christian community. A bishopric was even created for Gothia, the area occupied by the Tervingian Goths, which was represented at the Council of Nicaea in 325 by a bishop named Theophilus. Early Gothic Christianity consisted, therefore, not of Christianised Goths but of Gothicised Christians. In addition to the descendants of the Cappadocian founders, it probably also included other Christians of Roman origin. From the period around 370, a series of names of Gothic Christians has come down to us, and most of them are not of Germanic origin.
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- Information
- The Cambridge History of Christianity , pp. 52 - 69Publisher: Cambridge University PressPrint publication year: 2007
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