Book contents
- Frontmatter
- Introduction
- 1 Ming government
- 2 The Ming fiscal administration
- 3 Ming law
- 4 The Ming and Inner Asia
- 5 Sino-Korean tributary relations under the Ming
- 6 Ming foreign relations: Southeast Asia
- 7 Relations with maritime Europeans, 1514–1662
- 8 Ming China and the emerging world economy, c. 1470–1650
- 9 The socio-economic development of rural China during the Ming
- 10 Communications and commerce
- 11 Confucian learning in late Ming thought
- 12 Learning from Heaven: the introduction of Christianity and other Western ideas into late Ming China
- 13 Official religion in the Ming
- 14 Ming Buddhism
- 15 Taoism in Ming culture
- Bibliographic notes
- Bibliography
- Glossary-Index
- References
6 - Ming foreign relations: Southeast Asia
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- Introduction
- 1 Ming government
- 2 The Ming fiscal administration
- 3 Ming law
- 4 The Ming and Inner Asia
- 5 Sino-Korean tributary relations under the Ming
- 6 Ming foreign relations: Southeast Asia
- 7 Relations with maritime Europeans, 1514–1662
- 8 Ming China and the emerging world economy, c. 1470–1650
- 9 The socio-economic development of rural China during the Ming
- 10 Communications and commerce
- 11 Confucian learning in late Ming thought
- 12 Learning from Heaven: the introduction of Christianity and other Western ideas into late Ming China
- 13 Official religion in the Ming
- 14 Ming Buddhism
- 15 Taoism in Ming culture
- Bibliographic notes
- Bibliography
- Glossary-Index
- References
Summary
The rulers of Ming China would not have recognized the region known today as Southeast Asia. They considered the archipelago east of Brunei (modern Borneo) to be part of that area they termed the Eastern Oceans, while all other coastal states they considered part of the Western Oceans, which, for long periods in their nomenclature, also included countries bordering on the Indian Ocean. Those states which comprised what are now modern Burma, Laos, and northern Thailand, were grouped quite differendy from the other nations comprising the Eastern or Western Oceans.
The view of other nations held at the imperial capital at Nanking or Peking was always sinocentric. Foreign countries were considered to have no meaningful existence unless their rulers had a relationship with the emperor of China. Such factors as the country's distance from China's capital, whether the country shared a border with the empire or not, and whether the country was important to the empire's defense were also deemed significant. There were held to be technical differences between nations as well: countries which sent missions through Ch'üan-chou in Fukien were distinguished by the court from countries whose missions entered China through Canton in Kwangtung; and countries sending overland missions from beyond the provinces of Kwangsi and Yunnan were considered yet different again from the others. Certain general principles concerning the proper conduct of foreign relations that the Chinese court continually emphasized notwithstanding, what remained most important in determining Chinese foreign policy toward Southeast Asia were the political conditions prevailing at the particular time during the dynasty.
- Type
- Chapter
- Information
- The Cambridge History of China , pp. 301 - 332Publisher: Cambridge University PressPrint publication year: 1998
References
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