Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2024-12-22T18:53:06.012Z Has data issue: false hasContentIssue false

13 - Reworking Black Feminist Anthropology through Transnational Scholar-Activism and Antiracist Solidarity in Africa and Its Diaspora

from Part Three - Resistances and Intersections

Published online by Cambridge University Press:  29 September 2023

Cecilia McCallum
Affiliation:
Universidade Federal da Bahia, Brazil
Silvia Posocco
Affiliation:
Birkbeck College, University of London
Martin Fotta
Affiliation:
Institute of Ethnology, Czech Academy of Sciences
Get access

Summary

Black feminist anthropology has been and continues to be rooted in intellectual engagements with transnational Blackness, transnational feminism, queer politics, global anti-Blackness, anti-imperialism, and anticapitalism. Black feminist anthropology is a global endeavor that applies theory and lived experience to restructure ethnography and praxis that is engaged in an intersectional analysis of various oppressions and strategies for resistance, survival, and freedom. This chapter builds on those studies that identify the importance of including transnational Black feminism in the anthropological canon and supporting scholars who center Black women’s experiences throughout the diaspora. The aim is to encourage the use of a transnational Black feminist analytic to transform anthropological approaches to the study of Africa and its diaspora; constructions of labor, production, and reproduction; racialized identity formation; the performance of those identities across gender and sexuality; and narratives of oppression, resistance, and survival. The author centers transnational Black feminist frameworks that see the formation of diaspora as a site for solidarity that coalesce as a result of, around, and between women-led and gender-based political movements. For Black feminist anthropologists it names what was already possible, while providing an intentional epistemic framework and methodology for collaboration with Black feminists throughout Africa and its diaspora.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbas, H., and Mama, A., eds. (2014). Feminism and pan-Africanism [special issue]. Feminist Africa, 19.Google Scholar
Allen, J. S., and Jobson, R. C. (2016). The decolonizing generation: (race and) theory in anthropology since the eighties. Cultural Anthropology, 57(2), 129–48.Google Scholar
Alvarez, S., and Caldwell, K. L. (2016). Promoting feminist Amefricanidade: bridging Black feminist cultures and politics in the Americas. African Descendant Feminisms in Latin America. Part I. Brazil, special issue of Meridians: Feminism, Race, Transnationalism, 14(1), vxi.Google Scholar
Andall, J. (2017 [2000]). Gender, Migration and Domestic Service: The Politics of Black Women in Italy. New York: Routledge.CrossRefGoogle Scholar
Anderson-Levy, L. (2008). “Hiding in the open”: whiteness and citizenship in the (re)production of difference in Jamaica. PhD diss., University of Minnesota.Google Scholar
Anderson-Levy, L. (2010). An (other) ethnographic dilemma: subjectivity and the predicament of studying up. Transforming Anthropology 18, 181–92.CrossRefGoogle Scholar
Anyidoho, N. A., and Adomako Ampofo, A. (2015). How can I come to work on Saturdays when I have a family?: Ghanian women and bank work in a neoliberal era. In Rodriguez, C., Tsikata, D., and Adomako Ampofo, A., eds., Transatlantic Feminisms: Women and Gender Studies in Africa and the Diaspora. Lanham, MD: Lexington Books.Google Scholar
Asante, M. K. A. (1988). Afrocentricity. Trenton, NJ: Africa World Press.Google Scholar
Barnes, R. J. D. (2015). Raising the Race: Black Career Women Redefine Marriage, Motherhood, and Community. New Brunswick, NJ: Rutgers University Press.Google Scholar
Bastide, R. (1972). African Civilization in the New World. New York: Harper TorchbooksGoogle Scholar
Blain, K. N. (2017). On transnational Black feminism. Black Perspectives, digital blog of the African American Intellectual History Society, April 14, 2017. www.aaihs.org/on-transnational-black-feminism/ (accessed September 5, 2022).Google Scholar
Bolles, L. A. (2009). Forever indebted to women: as they carry the burden of globalization. Caribbean Quarterly, 55(4), 1523.Google Scholar
Bolles, L. A. (2013). Telling the story straight: Black feminist intellectual thought in anthropology. Transforming Anthropology, 21, 5771.Google Scholar
Bolles, L. A. (2015). The work of Black American women anthropologists in Jamaica. Caribbean Quarterly, 61(1), 122.Google Scholar
Boyce-Davies, C. (1994). Black Women, Writing and Identity: Migrations of the Subject. New York: Routledge.Google Scholar
Boyce-Davies, C. (2014). Pan-Africanism, transnational black feminism and the limits of culturalist analyses in African gender discourses. Feminism and Pan-Africanism special issue of Feminist Africa, 19, 7893.Google Scholar
Boyd, V. (2004). Wrapped in Rainbows: The Life of Zora Neale Hurston. New York: Scribner.Google Scholar
Bruchac, M. (2018). Savage Kin: Indigenous Informants and American Anthropologists. Philadelphia: University of Pennsylvania Press.Google Scholar
Butler, Kim D. (2001). Defining diaspora, refining a discourse. Diaspora: A Journal of Transnational Studies, 10(2), 189219.Google Scholar
Byrd, Jodie A. (2011). The Transit of Empire: Indigenous Critiques of Colonialism. Minneapolis: University of Minnesota Press.Google Scholar
Caldwell, K. L. (2007). Negras in Brazil: Re-Envisioning Black Women, Citizenship, and the Politics of Identity. New Brunswick, NJ: Rutgers University Press.Google Scholar
Caldwell, K. L. (2017). Health Equity in Brazil Intersections of Gender, Race, and Policy. Urbana-Champaign: University of Illinois Press.Google Scholar
Caldwell, K. L., Muse, W., Paschel, T. S., Perry, K. Y., Smith, C. A., and Williams, E. L. (2018). On the Imperative of transnational solidarity: a U.S. Black feminist statement on the assassination of Marielle Franco. The Black Scholar. March 23, 2018. www.theblackscholar.org/on-the-imperative-of-transnational-solidarity-a-u-s-black-feminist-statement-on-the-assassination-of-marielle-franco/ (accessed December 30, 2020).Google Scholar
Campt, T. (2011). What’s the “trans” and where’s the “national” in transnational feminist practice? – A response. Feminist Review, 98(1), 130–5.Google Scholar
Campt, T., and Thomas, D. (2008). Gendering diaspora: transnational feminism, diaspora, and its hegemonies. Feminist Review, 90(1), 18.CrossRefGoogle Scholar
Caplan, C. (2003). Zora Neale Hurston: A Life in Letters. New York: Anchor.Google Scholar
Carby, H. (1982). White women listen! Black women and the boundaries of sisterhood. In Centre for Contemporary Cultural Studies, ed., The Empire Strikes Back: Race and Racism in 70s Britain. Birmingham: Hutchinson Educational, pp. 110–28.Google Scholar
Chin, E., ed. (2014). Katherine Dunham: Recovering an Anthropological Legacy, Choreographing Ethnographic Futures. Santa Fe, NM: School of Advanced Research Press.Google Scholar
Cohen, R. (1996). Diasporas and the nation-state: from victims to challengers. International Affairs (Royal Institute of International Affairs), 72(3), 507–20.Google Scholar
The Combahee River Collective. (1983 [1981]). A Black feminist statement. In Moraga, C. and Anzuldúa, G., eds., This Bridge Called My Back: Writings by Radical Women of Color. New York: Kitchen Table Press, pp. 211–18.Google Scholar
Curtin, P. (1969). The Atlantic Slave Trade: A Census. Madison: University of Wisconsin Press.Google Scholar
Deloria, V. (1988 [1969]). Custer Died for Your Sins: An Indian Manifesto. Norman: University of Oklahoma Press.Google Scholar
de Witte, M. (2019). Black citizenship, Afropolitan critiques: vernacular heritage‐making and the negotiation of race in the Netherlands. Social Anthropology, 27(4), 609–25.Google Scholar
Dodson, H. (2001). The transatlantic slave trade and the making of the modern world. In Walker, S. S., ed., African Roots/American Cultures: Africa in the Creation of the Americas. Lanham, MD: Rowman & Littlefield, pp. 118–22.Google Scholar
Drake, St. Claire. (1975). The Black diaspora in pan-African perspective. Black Scholar, 7(1), 213.Google Scholar
Drake, St. Claire. (1984). Black studies and global perspectives: an essay. The Journal of Negro History, 53(3), 226–42.Google Scholar
Dubois, W. E. B. (1963). A proposed Encyclopedia Africana (MS 312). Special Collections and University Archives, University of Massachusetts Amherst Libraries.Google Scholar
Forbes, J. D. (1993). Africans and Native Americans: The Language of Race and the Evolution of Red-Black Peoples. Champaign: University of Illinois Press.Google Scholar
Gates, H. L. Jr. (2000). W. E. B. Du Bois and the Encyclopedia Africana, 1909–63. The Annals of the American Academy of Political and Social Science 568(1), 203–19.Google Scholar
George, S. (2005). When Women Come First: Gender and Class in Transnational Migration. Berkeley: University of California Press.Google Scholar
Gilroy, P. (1993). The Black Atlantic Modernity and Double Consciousness. Cambridge, MA: Harvard University Press.Google Scholar
Gonzalez, L. (1988). A categoria político-cultural de amefricanidade. Tempo Brasileiro, Rio de Janeiro (92–3), 69–82.Google Scholar
Gordon, E. T., and Anderson, M. (1999). The African diaspora: toward an ethnography of diasporic identification. The Journal of American Folklore, 112(445), 282–96.Google Scholar
Grewal, I., and Kaplan, C., eds. (1994). Scattered Hegemonies: Postmodernity and Transnational Feminist Practices. Minneapolis: University of Minnesota PressGoogle Scholar
Grewal, I., and Kaplan, C. (2001). Global identities: theorizing transnational studies of sexuality. GLQ: A Journal of Lesbian and Gay Studies, 7(4), 663–79.CrossRefGoogle Scholar
Hall, K. M. Q. (2020). Naming a Transnational Black Feminist Framework. New York: Routledge.Google Scholar
Hall, S. (1995). Negotiating Caribbean identities. New Left Review, 209, 314.Google Scholar
Harrison, F. V. (1988a). An African diaspora perspective for urban anthropology. Black Folks in Cities Here and There – Changing Patterns of Discrimination and Response, special issue of Urban Anthropology 17(2–3), 111–41.Google Scholar
Harrison, F. V. (1988b). Women in Jamaica’s urban informal economy: insights from a Kingston slum. New West Indian Guide/Nieuwe West-Indische Gids (NWIG), 62(3–4), 103–28.Google Scholar
Harrison, F. V. (2008). Outsider Within: Reworking Anthropology in the Global Age. Urbana-Champaign: University of Illinois Press.Google Scholar
Harrison, F. V. (2011 [1991]). Decolonizing Anthropology: Moving Further toward an Anthropology for Liberation. Arlington, VA: American Anthropological Association.Google Scholar
Harrison, F. V. (2022). Refusing the god trick: engaging Black women’s knowledge. Cultural Anthropology, 37(2), 182–90.Google Scholar
Hartman, S. (2008). Lose Your Mother: A Journey along the Atlantic Slave Route. New York: Farrar, Straus and GirouxGoogle Scholar
Hernández Reyes, C. E. (2019). Black women’s struggles against extractivism, land dispossession, and marginalization in Colombia. Latin American Perspective, 46(2), 217–34.Google Scholar
Herskovts, M. (1990 [1941]). The Myth of the Negro Past. Boston: Beacon Press.Google Scholar
Hooks, B. (2004). The Will to Change: Men, Masculinity, and Love. Washington Square Press.Google Scholar
Hull, A. (G. T.), Bell Scott, P., and Smith, B., eds. (1982). All the Women Are White, All the Blacks Are Men, but Some of Us Are Brave: Black Women’s Studies. New York: Feminist Press at CUNY.Google Scholar
Hurston, Z. N. (1938 [1990]). Tell My Horse: Voodoo and Life in Haiti and Jamaica. New York: Harper Collins.Google Scholar
Hymes, D. (1972). Reinventing Anthropology. New York: Pantheon Books.Google Scholar
Inikori, J. E. (2001). Africans and economic development in the Atlantic world, 1500–1870. In Walker, S. S., ed., African Roots/American Cultures: Africa in the Creation of the Americas. Lanham, MD: Rowman & Littlefield, pp. 123–38.Google Scholar
Inikori, J. E. and Engerman, S. L., eds. (1992). The Atlantic Slave Trade: Effects on Economies, Societies and People in Africa, the Americas, and Europe. Durham, NC: Duke University Press.Google Scholar
Jobson, R. C. (2020). The case for letting anthropology burn: sociocultural anthropology in 2019. American Anthropologist, 122(2), 259–71.Google Scholar
Kaplan, C. (ed.). (2002). Zora Neale Hurston: A Life in Letters. New York: Doubleday.Google Scholar
Keaton, T. D. (2006). Muslim Girls and the Other France: Race, Identity Politics, and Social Exclusion. Bloomington: Indiana University Press.Google Scholar
King, Tiffany Lethobo. (2019). The Black Shoals: Offshore Formations of Black and Native Studies. Durham, NC: Duke University PressGoogle Scholar
Laó-Montes, Agustín. (2016). Afro-Latin American feminisms at the cutting edge of emerging political-epistemic movements. Meridians, 14(2), 124.Google Scholar
Lugones, M. (2007). Heterosexualism and the colonial/modern gender system. Hypatia, 22(1), 186209. www.jstor.org/stable/4640051.Google Scholar
Lugones, M. (2010). Toward a decolonial feminism. Hypatia, 25(4), 742–59.Google Scholar
Manning, Patrick. (1990). Slavery and African Life: Occidental, Oriental and African Slave Trades. New York: Cambridge University Press.Google Scholar
Massiah, Joycelin. (1986). Women in the Caribbean Project: an overview. Social and Economic Studies, 35(2), 129.Google Scholar
McClaurin, Irma, ed. (2001). Black Feminist Anthropology: Theory, Politics, Praxis, and Poetics. New Brunswick, NJ: Rutgers University Press.Google Scholar
McGranahan, C., Roland, K., and Williams, B. C. (2016). Decolonizing anthropology: a conversation with Faye V. Harrison, Parts I and II. Savage Minds blog, https://savageminds.org/2016/05/02/decolonizing-anthropology-a-conversation-with-faye-v-harrison-part-i/ (accessed September 25, 2020).Google Scholar
Mikell, G., ed. (1997). African Feminism: The Politics of Survival in Sub-Saharan Africa. Philadelphia: University of Pennsylvania Press.Google Scholar
Miles, T. (2010). The House on Diamond Hill: A Cherokee Plantation Story. Chapel Hill: University of North Carolina Press.Google Scholar
Miles, T. (2015). Ties That Bind: The Story of an Afro-Cherokee Family in Slavery and Freedom. Berkeley: University of California Press.Google Scholar
Mintz, S., and Price, R. (1992). The Birth of African-American Culture: An Anthropological Perspective. Boston: Beacon Press.Google Scholar
Mullings, L. (1997). On Our Own Terms: Race, Class and Gender in the Lives of African American Women. New York: Routledge.Google Scholar
Mullings, L. (2000). African‐American women making themselves: notes on the role of black feminist research. Souls, 2(4), 1829.Google Scholar
Mullings, L. (2015). Presidential address of the 113th annual meeting of the American Anthropological Association. American Anthropologist, 117(1), 416. Accompanying video: www.youtube.com/watch?v=T0pYT0KzzQo (accessed November 20, 2020).Google Scholar
Naylor, C. (2009). African Cherokees in Indian Territory: From Chattel to Citizens. Chapel Hill: University of North Carolina Press.Google Scholar
Omi, M., and Winant, H. (1994 [1986]). Racial Formation in the United States, 3rd ed. New York: Routledge.Google Scholar
Palmer, C. A. 2000. Defining and studying the modern African diaspora. The Journal of Negro History, 85(1–2), 2732.Google Scholar
Perry, K.-K. Y. (2009). The groundings with my sisters: toward a Black diasporic feminist agenda in the Americas. Rewriting Dispersal: Africana Gender Studies, 7(2). http://sfonline.barnard.edu/africana/perry_03.htm (accessed December 15, 2020).Google Scholar
Perry, K.-K. Y. (2020). The resurgent far right and the Black feminist struggle for social democracy in Brazil. American Anthropologist, 122, 157–62.Google Scholar
Pierre, J. (2009). “The Beacon of Hope for the Black Race”: state race-craft and identity formation in modern Ghana. Cultural Dynamics 21(1), 2950.CrossRefGoogle Scholar
Pierre, J. (2012). The Predicament of Blackness: Postcolonial Ghana and the Politics of Race. Chicago: University of Chicago Press.Google Scholar
Pierre, J. (2020). African diaspora studies and the lost promise of Afrocentrism. Transforming Anthropology, 28(2), 126–9.Google Scholar
Quijano, A. (2000). Coloniality of power and Eurocentrism in Latin America. International Sociology, 15(2), 215–32.Google Scholar
Rodney, W. (1981 [1972]). How Europe Underdeveloped Africa. Washington, DC: Howard University Press.Google Scholar
Rodriguez, C., Tsikata, D., and Adomako Ampofo, A., eds. (2015). Transatlantic Feminisms: Women and Gender Studies in Africa and the Diaspora. Lanham, MD: Lexington Books.Google Scholar
Safran, W. (1991). Diasporas in modern societies: myths of homeland and return. Diaspora: A Journal of Transnational Studies, 1(1), 8399.Google Scholar
Sanchez, N. (2020). What is decolonization and why it’s essential for telling meaningful diverse stories. Photographers without Borders, April 14, 2020. www.photographerswithoutborders.org/online-magazine/nikki-sanchez (accessed April 16, 2023).Google Scholar
Stephens, M. A. (1998). Black transnationalism and the politics of national identity: West Indian intellectuals in Harlem in the age of war and revolution. American Quarterly 50(3), 592608.CrossRefGoogle Scholar
Thomas, D. (2011). Exceptional Violence: Embodied Citizenship in Transnational Jamaica. Durham, NC: Duke University Press.Google Scholar
Thornton, J. (1992). Africa and African in the Making of the Atlantic World, 1400–1680. New York: Cambridge University Press.Google Scholar
Twine, F. W. (2010). A White Side of Black Britain: Interracial Intimacy and Racial Literacy. Durham, NC: Duke University Press.Google Scholar
Ulysse, G. A. (2007). Dowtown Ladies: Informal Commercial Importers, a Haitian Anthropologist, and Self-Making in Jamaica. Chicago: University of Chicago Press.Google Scholar
Vergara Figueroa, A., and Arboleda Hurtado, K. (2016). Afrodiasporic feminist conspiracy: motivations and paths forward from the first international seminar. Meridians, 14(2), 118–29.Google Scholar
Walker, A. (1975). In search of Zora Neale Hurston. Ms. Magazine, 74–89. www.allisonbolah.com/site_resources/reading_list/Walker_In_Search_of_Zora.pdf (accessed January 10, 2021).Google Scholar
Walker, S. S. (1991). The virtues of positive ethnocentrism: some reflections of an Afrocentric anthropologist. Transforming Anthropology, 2, 23–6.Google Scholar
Wall, C., ed. (1989). Changing Our Own Words: Criticism, Theory and Writing by Black Women. New York: Routledge.Google Scholar
Wekker, G. (2006). The Politics of Passion: Women’s Sexual Culture in the Afro-Surinamese Diaspora. New York: Columbia University Press.Google Scholar
Whitten, N., and Szwed, J. F., eds. (1970). Afro-American Anthropology: Contemporary Perspectives. New York: Free Press.Google Scholar
Williams, B. (2018). The Pursuit of Happiness: Black Women, Diasporic Dreams, and the Politics of Emotional Transnationalism. Durham, NC: Duke University Press.Google Scholar
Williams, E. (1964). Capitalism and Slavery. Chapel Hill: University of North Carolina Press.Google Scholar
Williams, E. L. (2015). Mucamas and mulatas: Black Brazilian feminisms, representations, and ethnography. In Rodriguez, C., Tsikata, D., and Adomako Ampofo, A., eds., Transatlantic Feminisms: Women and Gender Studies in Africa and the Diaspora. Lanham, MD: Lexington Books, pp. 103–22.Google Scholar
Zaniboni, L. A. S. (2016). Communitarian feminism is an action-based way of thinking: interview with Julieta Paredes. The International Journal for Global and Development Education, 10, 121–4.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×