Book contents
- The Cambridge Handbook for the Anthropology of Ethics
- Cambridge Handbooks in Anthropology
- The Cambridge Handbook for the Anthropology of Ethics
- Copyright page
- Contents
- Contributors
- 1 Introduction
- Part I Intellectual Sources and Disciplinary Engagements
- 2 Moral and Political Philosophy
- 3 Virtue Ethics
- 4 Agonistic Pluralists
- 5 The Two Faces of Michel Foucault
- 6 Phenomenology
- 7 Cognitive Science
- 8 Theology
- Part II Aspects of Ethical Agency
- Part III Media and Modes of Ethical Practice
- Part IV Intimate and Everyday Life
- Part V Institutional Life
- Index
- References
6 - Phenomenology
from Part I - Intellectual Sources and Disciplinary Engagements
Published online by Cambridge University Press: 11 May 2023
Edited by
Book contents
- The Cambridge Handbook for the Anthropology of Ethics
- Cambridge Handbooks in Anthropology
- The Cambridge Handbook for the Anthropology of Ethics
- Copyright page
- Contents
- Contributors
- 1 Introduction
- Part I Intellectual Sources and Disciplinary Engagements
- 2 Moral and Political Philosophy
- 3 Virtue Ethics
- 4 Agonistic Pluralists
- 5 The Two Faces of Michel Foucault
- 6 Phenomenology
- 7 Cognitive Science
- 8 Theology
- Part II Aspects of Ethical Agency
- Part III Media and Modes of Ethical Practice
- Part IV Intimate and Everyday Life
- Part V Institutional Life
- Index
- References
Summary
This chapter surveys the (relatively limited) place of philosophical ethics in the development of phenomenology, and the problematical legacy of Heidegger’s thought, specifically, for phenomenological engagement with ethics. It discusses divergent interpretations of Heidegger in both philosophy and anthropology, and different anthropological versions of a phenomenology of ethics. It also considers the distinctive approach to ethics, building instead of Heidegger on Husserl’s unpublished lectures on ethics, in the study of values.
- Type
- Chapter
- Information
- The Cambridge Handbook for the Anthropology of Ethics , pp. 155 - 176Publisher: Cambridge University PressPrint publication year: 2023
References
Beiser, Frederick C. 2016. Weltschmerz: Pessimism in German Philosophy, 1960–1900. Oxford: Oxford University Press.CrossRefGoogle Scholar
Bokhove, Niels W. 1992. Phenomenologie: Ursprung und Entwicklung des Terminus im 18 Jahrhundert. Utrecht: Scientia Verlag.Google Scholar
Brentano, Franz. 1995 [1874]. Psychology from an Empirical Standpoint. London: Routledge.Google Scholar
Cavell, Stanley. 1979. The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy. Oxford: Oxford University Press.Google Scholar
Cavell, Stanley 1981. Pursuits of Happiness: The Hollywood Comedy of Remarriage. Cambridge, MA: Harvard University Press.Google Scholar
Cavell, Stanley 1990. Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism. The Carus Lectures 1988. Chicago, IL: University of Chicago Press.Google Scholar
Critchley, Simon. 1992. Ethics of Deconstruction: Derrida and Levinas. Edinburgh: Edinburgh University Press.Google Scholar
Das, Veena. 2007. Life and Words: Violence and Descent into the Ordinary. Berkeley: University of California Press.Google Scholar
Das, Veena 2010a. ‘Moral and Spiritual Striving in the Everyday: To Be a Muslim in Contemporary India’, in Pandian, Anand and Ali, Daud (eds.), Ethical Life in South Asia. Bloomington: Indiana University Press.Google Scholar
Das, Veena 2010b. ‘Engaging the Life of the Other: Love and Everyday Life’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar
Das, Veena 2015. ‘What Does Ordinary Ethics Look Like?’, in Lambek, Michael, Das, Veena, Fassin, Didier, and Keane, Web (eds.), Four Lectures on Ethics: Anthropological Perspectives. Chicago, IL: HAU Books.Google Scholar
Das, Veena 2020. Textures of the Ordinary: Doing Anthropology after Wittgenstein. New York: Fordham University Press.Google Scholar
Deleuze, Gilles and Guattari, Félix. 1995. What Is Philosophy? New York: Columbia University Press.Google Scholar
Derrida, Jacques. 1989 [1987]. Of Spirit: Heidegger and the Question. Chicago, IL: University of Chicago Press.Google Scholar
Derrida, Jacques. 2016. Heidegger: The Question of Being and History. Chicago, IL: University of Chicago Press.Google Scholar
Dreyfus, Hubert L. 1991. Being-in-the-World: A Commentary on Heidegger’s Being and Time, Division 1. Cambridge, MA: MIT Press.Google Scholar
Faubion, James D. 2011. An Anthropology of Ethics. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ferrarin, Alfredo, Moran, Dermot, Magri, Elisa, and Manca, Danilo (eds.). 2017. Hegel and Phenomenology. Berlin: Springer.Google Scholar
Foucault, Michel. 1983. ‘Usages de plaisirs et techniques de soi’. Le Débat, 27: 46–72.Google Scholar
Foucault, Michel 1985 [1984]. The History of Sexuality, Volume Two: The Use of Pleasure. New York: Pantheon.Google Scholar
Foucault, Michel 1997 Ethics, Subjectivity and Truth: Essential Works of Michel Foucault 1954–1984. Volume 1. New York: New Press.Google Scholar
Foucault, Michel 2000 [1984]. ‘Interview with Michel Foucault’, in Power: Essential Works of Michel Foucault 1954–1984. Volume 3. New York: New Press: 239–97.Google Scholar
Foucault, Michel 2010. The Government of Self and Others: Lectures at the College de France 1982–1983. Basingstoke: Palgrave.Google Scholar
Foucault, Michel 2011. The Courage of Truth: The Government of Self and Others II. Lectures at the College de France 1983–1984. Basingstoke: Palgrave.Google Scholar
Golob, Sacha. 2017. ‘Heidegger’, in Golob, Sacha and Timmermann, Jens (eds.), The Cambridge History of Moral Philosophy. Cambridge: Cambridge University Press: 623–35.CrossRefGoogle Scholar
Heidegger, Martin. 1979/1982/1984/1987 [1961]. Nietzsche. 4 vols. New York: Harper & Row.Google Scholar
Heidegger, Martin. 1984a [1928]. The Metaphysical Foundations of Logic. Bloomington: Indiana University Press.Google Scholar
Heidegger, Martin. 1984b [1936]. Shelling’s Treatise on the Essence of Human Freedom. Athens, OH: Ohio University Press.Google Scholar
Husserl, Edmund 2013 [1931]. Ideas: General Introduction to Pure Phenomenology. London: Routledge.Google Scholar
Kant, Immanuel. 2012 [1785]. Groundwork of the Metaphysics of Morals. Cambridge: Cambridge University Press.Google Scholar
Kierkegaard, Søren. 2014 [1844]. The Concept of Anxiety: A Simple Psychologically Oriented Deliberation in View of the Dogmatic Problem of Hereditary Sin. New York: Liveright Publishing.Google Scholar
Laidlaw, James. 2014. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.Google Scholar
Levinas, Emmanuel. 1987 [1947]. Time and the Other. Pittsburgh, PA: Duquesne University Press.Google Scholar
Levinas, Emmanuel 1999 [1995]. Alterity and Transcendence. New York: Columbia University Press.Google Scholar
Levinas, Emmanuel 2000 [1993]. Entre-Nous: On Thinking-of-the-Other. New York: Columbia University Press.Google Scholar
Löwith, Karl. 1964. From Hegel to Nietzsche: The Revolution in Nineteenth-Century Thought. New York: Holt, Rinehart, Winston.Google Scholar
Löwith, Karl 1995. Martin Heidegger and European Nihilism. New York: Columbia University Press.Google Scholar
Mattingly, Cheryl. 2012. ‘Two Virtue Ethics and the Anthropology of Morality’. Anthropological Theory, 12: 161–84.Google Scholar
Mattingly, Cheryl 2013. ‘Moral Selves and Moral Scenes; Narrative Experiments in Everyday Life’. Ethnos, 78: 301–27.Google Scholar
Mattingly, Cheryl 2014a. Moral Laboratories: Family Peril and the Struggle for a Good Life. Berkeley: University of California Press.Google Scholar
Mattingly, Cheryl 2014b. ‘Moral Deliberation and the Agentive Self in Laidlaw’s Ethics’. HAU: Journal of Ethnographic Theory, 4: 473–86.Google Scholar
Mattingly, Cheryl 2016. ‘Accounting for Oneself and Other Ethical Acts: Big Picture Ethics with a Small Picture Focus’. HAU: Journal of Ethnographic Theory, 6: 433–47.Google Scholar
Mattingly, Cheryl, Dyring, Rasmus, Louw, Maria, and Wentzer, Thomas Schwarz (eds.). 2018. Moral Engines: Exploring the Ethical Drives in Human Life. Oxford: Berghahn.Google Scholar
Rayner, Timothy. 2007. Foucault’s Heidegger: Philosophy and Transformative Experience. London: Continuum.Google Scholar
Robbins, Joel. 2007. ‘Between Reproduction and Freedom: Morality, Value, and Radical Cultural Change’. Ethnos, 72: 293–314.Google Scholar
Rockmore, Tom. 2011. Kant and Phenomenology. Chicago, IL: University of Chicago Press.Google Scholar
Sartre, Jean-Paul. 2018 [1943]. Being and Nothingness: An Essay on Phenomenological Ontology. London: Routledge.Google Scholar
Scheler, Max. 1973. Formalism in Ethics and Non-Formal Ethics of Values: A New Attempt Toward the Foundation of an Ethical Personalism. Evanston, IL: Northwestern University Press.Google Scholar
Schopenhauer, Arthur. 1990 [1818]. The World as Will and Representation. Cambridge: Cambridge University Press.Google Scholar
Waibel, Violetta L., Daniel Breazeale, J., and Rockmore, Tom (eds.). 2010. Fichte and the Phenomenological Tradition. Berlin: Walter de Gruyter.Google Scholar
Woessner, Martin V. 2011. Heidegger in America. Cambridge: Cambridge University Press.Google Scholar
Wolin, Richard. 1993. The Heidegger Controversy: A Critical Reader. Cambridge, MA: MIT Press.Google Scholar
Zigon, Jarrett. 2007. ‘Moral Breakdown and Ethical Demand: A Theoretical Framework for an Anthropology of Moralities’. Anthropological Theory, 7: 131–50.Google Scholar
Zigon, Jarrett 2009. ‘Phenomenological Anthropology and Morality: A Reply to Robbins’. Ethnos, 74: 282–8.Google Scholar
Zigon, Jarrett 2010a. Making the New Post-Soviet Person: Moral Experience in Contemporary Moscow. Leiden: Brill.Google Scholar
Zigon, Jarrett 2010b. ‘Moral and Ethical Assemblages: A Response to Fassin and Stoczkowski’. Anthropological Theory, 10: 3–15.Google Scholar
Zigon, Jarrett 2011. ‘HIV Is God’s Blessing’: Rehabilitating Morality in Neoliberal Russia. Berkeley: University of California Press.Google Scholar
Zigon, Jarrett 2014a. ‘Attunement and Fidelity: Two Ontological Conditions for Morally Being-in-the-World’. Ethos, 42: 16–30.Google Scholar
Zigon, Jarrett 2014b. ‘An Ethics of Dwelling and a Politics of World-Building: A Critical Response to Ordinary Ethics’. Journal of the Royal Anthropological Institute, 20: 746–64.Google Scholar
Zigon, Jarrett 2018. Disappointment: Toward a Critical Hermeneutics of Worldbuilding. New York: Fordham University Press.Google Scholar