Book contents
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Council of Chalcedon and Its Reception
- 1 Acts of the Home Synod at Constantinople (November 448):
- 2 Eutyches, Letter to Leo of Rome
- 3 Leo of Rome, Tome to Flavian of Constantinople
- 4 Acts of the Council of Chalcedon (October 451):
- 5 Leo of Rome, The Second Tome (Letter to Emperor Leo)
- 6 Timothy Aelurus, Petition to Emperor Leo
- 7 Timothy Aelurus, Against the Council of Chalcedon
- 8 Timothy Aelurus, Letter to Claudianus
- 9 Emperor Zeno, The Henotikon
- 10 Pseudo-Dionysius the Areopagite, Fourth Letter
- 11 Narsai, Metrical Homily on “the Word became Flesh” (John 1:14)
- 12 Narsai, Selections from the Metrical Homilies on the Nativity and on the Epiphany
- 13 Philoxenos of Mabbug, Letter to the Monks of Senoun (Selections)
- 14 Jacob of Serugh, Metrical Homilies on the Name “Emmanuel” and on How the Lord is Known in Scripture as Food and Drink
- 15 Jacob of Serugh, Metrical Homily on the Council of Chalcedon
- 16 Jacob of Serugh, Letter 14
- 17 Simeon of Beth Arsham, Letter on Bar Ṣawmā and the Heresy of the Nestorians
- 18 Emperor Justinian, Edict on the Orthodox Faith (Selection)
- 19 Acts of the Second Council of Constantinople (May–June 553):
- Part II Christological Perspectives after Constantinople II
- Suggestions for Further Reading
- Scriptural Index
6 - Timothy Aelurus, Petition to Emperor Leo
from Part I - The Council of Chalcedon and Its Reception
Published online by Cambridge University Press: 11 February 2022
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Council of Chalcedon and Its Reception
- 1 Acts of the Home Synod at Constantinople (November 448):
- 2 Eutyches, Letter to Leo of Rome
- 3 Leo of Rome, Tome to Flavian of Constantinople
- 4 Acts of the Council of Chalcedon (October 451):
- 5 Leo of Rome, The Second Tome (Letter to Emperor Leo)
- 6 Timothy Aelurus, Petition to Emperor Leo
- 7 Timothy Aelurus, Against the Council of Chalcedon
- 8 Timothy Aelurus, Letter to Claudianus
- 9 Emperor Zeno, The Henotikon
- 10 Pseudo-Dionysius the Areopagite, Fourth Letter
- 11 Narsai, Metrical Homily on “the Word became Flesh” (John 1:14)
- 12 Narsai, Selections from the Metrical Homilies on the Nativity and on the Epiphany
- 13 Philoxenos of Mabbug, Letter to the Monks of Senoun (Selections)
- 14 Jacob of Serugh, Metrical Homilies on the Name “Emmanuel” and on How the Lord is Known in Scripture as Food and Drink
- 15 Jacob of Serugh, Metrical Homily on the Council of Chalcedon
- 16 Jacob of Serugh, Letter 14
- 17 Simeon of Beth Arsham, Letter on Bar Ṣawmā and the Heresy of the Nestorians
- 18 Emperor Justinian, Edict on the Orthodox Faith (Selection)
- 19 Acts of the Second Council of Constantinople (May–June 553):
- Part II Christological Perspectives after Constantinople II
- Suggestions for Further Reading
- Scriptural Index
Summary
Timothy Aelurus was the episcopal successor in Alexandria to the luminaries Cyril (412–444) and Dioscorus (444–451). The sobriquet “Aelurus” has been variously interpreted as “the Cat” or “the Weasel,” and it was purportedly bestowed by enemies on account of his ascetical emaciation. A monk in his youth, he was ordained presbyter by Cyril and was in the entourage of Dioscorus at the second Council of Ephesus in 449. After the latter’s deposition at the Council of Chalcedon in 451, Proterius, a Chalcedonian, was installed as bishop of Alexandria. Timothy, however, remained loyal to Dioscorus. When news of Emperor Marcian’s death (on January 26, 457) reached Alexandria in early February, this sparked the anti-Chalcedonian faction to find at long last a replacement for Dioscorus. They chose Timothy, who was consecrated as a rival bishop on March 16, 457, possibly by only two bishops and thus irregularly (since three bishops were required for a canonical ordination as bishop).
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- The Cambridge Edition of Early Christian Writings , pp. 129 - 133Publisher: Cambridge University PressPrint publication year: 2022