Book contents
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Beginnings of Christology
- 1 Ascension of Isaiah 6–11 (Ethiopic Version)
- 2 The Gospel of Peter
- 3 The Epistle of the Apostles
- 4 The First Letter of Clement (Selections)
- 5 Ignatius of Antioch, Letters (Selections)
- 6 Epistle to Diognetus 1 and 7–12
- 7 Justin Martyr, First Apology 23, 30–32, 46, 63 and Second Apology 10, 13
- 8 Tatian, Address to the Greeks 4–7
- 9 Odes of Solomon 7, 19, 41, and 42
- 10 Treatise on Resurrection
- 11 A Ptolemaic Theology as Recounted by Irenaeus of Lyons in Against Heresies 1.8.5
- 12 Irenaeus of Lyons, Against Heresies (Selections)
- Part II Developing Christological Traditions
- Part III Traditions of Pro-Nicene Christology
- Part IV Controversy over Nestorius
- Suggestions for Further Reading
- Scriptural Index
8 - Tatian, Address to the Greeks 4–7
from Part I - The Beginnings of Christology
Published online by Cambridge University Press: 05 February 2022
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Beginnings of Christology
- 1 Ascension of Isaiah 6–11 (Ethiopic Version)
- 2 The Gospel of Peter
- 3 The Epistle of the Apostles
- 4 The First Letter of Clement (Selections)
- 5 Ignatius of Antioch, Letters (Selections)
- 6 Epistle to Diognetus 1 and 7–12
- 7 Justin Martyr, First Apology 23, 30–32, 46, 63 and Second Apology 10, 13
- 8 Tatian, Address to the Greeks 4–7
- 9 Odes of Solomon 7, 19, 41, and 42
- 10 Treatise on Resurrection
- 11 A Ptolemaic Theology as Recounted by Irenaeus of Lyons in Against Heresies 1.8.5
- 12 Irenaeus of Lyons, Against Heresies (Selections)
- Part II Developing Christological Traditions
- Part III Traditions of Pro-Nicene Christology
- Part IV Controversy over Nestorius
- Suggestions for Further Reading
- Scriptural Index
Summary
Born to a pagan family in second-century Syria, and well educated in rhetoric and philosophy, Tatian embraced the “barbarian philosophy” of Christianity and wrote numerous works after his conversion. He traveled extensively throughout the Mediterranean, making it as far west as Rome, where, according to his slightly later contemporary Irenaeus of Lyons (Against Heresies 1.28.1), he came into contact with the various teachings of Justin Martyr,1 Marcion of Sinope, Saturninus,2 and Valentinus. He would later return to eastern Syria and set up a school that would influence Christianity in the region for the next several centuries. He initially crafted the Diatessaron (a harmony of the gospels) for students in his school, but it became the standard “version” of the gospels in Syriac liturgy well into the fifth century. He also wrote a series of treatises on the ascetic life, reflecting a regional emphasis on sexual and dietary renunciation that would endure throughout late antiquity.
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- The Cambridge Edition of Early Christian Writings , pp. 79 - 83Publisher: Cambridge University PressPrint publication year: 2022