Book contents
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Beginnings of Christology
- Part II Developing Christological Traditions
- Part III Traditions of Pro-Nicene Christology
- Part IV Controversy over Nestorius
- 40 Eusebius of Dorylaeum, Protest
- 41 Cyril of Alexandria, Second Letter to Nestorius
- 42 Nestorius of Constantinople, Second Letter to Cyril
- 43 Proclus of Constantinople, Homily on the Holy Virgin Theotokos
- 44 Nestorius of Constantinople, Three Letters to Celestine of Rome
- 45 John Cassian, On the Incarnation of the Lord against Nestorius 3.1–16 and 5.1–4
- 46 Cyril of Alexandria, Third Letter to Nestorius
- 47 Nestorius of Constantinople, Letter to John of Antioch
- 48 Theodoret of Cyrrhus, Refutation of the Twelve Anathemas of Cyril of Alexandria
- 49 Acts of the Council of Ephesus ( June–October 431): Selected Proceedings
- 50 Cyril of Alexandria, Letter of Reunion to John of Antioch
- 51 Ibas of Edessa, Letter to Mari the Persian
- 52 Cyril of Alexandria, First Letter to Succensus
- 53 Cyril of Alexandria, Second Letter to Succensus
- 54 Theodoret of Cyrrhus, Eranistes: Epilogue
- Suggestions for Further Reading
- Scriptural Index
45 - John Cassian, On the Incarnation of the Lord against Nestorius 3.1–16 and 5.1–4
from Part IV - Controversy over Nestorius
Published online by Cambridge University Press: 05 February 2022
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Beginnings of Christology
- Part II Developing Christological Traditions
- Part III Traditions of Pro-Nicene Christology
- Part IV Controversy over Nestorius
- 40 Eusebius of Dorylaeum, Protest
- 41 Cyril of Alexandria, Second Letter to Nestorius
- 42 Nestorius of Constantinople, Second Letter to Cyril
- 43 Proclus of Constantinople, Homily on the Holy Virgin Theotokos
- 44 Nestorius of Constantinople, Three Letters to Celestine of Rome
- 45 John Cassian, On the Incarnation of the Lord against Nestorius 3.1–16 and 5.1–4
- 46 Cyril of Alexandria, Third Letter to Nestorius
- 47 Nestorius of Constantinople, Letter to John of Antioch
- 48 Theodoret of Cyrrhus, Refutation of the Twelve Anathemas of Cyril of Alexandria
- 49 Acts of the Council of Ephesus ( June–October 431): Selected Proceedings
- 50 Cyril of Alexandria, Letter of Reunion to John of Antioch
- 51 Ibas of Edessa, Letter to Mari the Persian
- 52 Cyril of Alexandria, First Letter to Succensus
- 53 Cyril of Alexandria, Second Letter to Succensus
- 54 Theodoret of Cyrrhus, Eranistes: Epilogue
- Suggestions for Further Reading
- Scriptural Index
Summary
John Cassian is more renowned for his seminal monastic writings than for his polemical tract against Nestorius. Around 380 Cassian traveled from the Roman province of Scythia Minor (modern-day Dobrudja) to Palestine, where he lived as a monk in Bethlehem for a few years. Around 385 he departed for Egypt to live among and learn from the Egyptian anchorites. In 399 or 400 he was forced to leave Egypt in the wake of a controversy that had reached violent proportions, when Origenist monks questioned the validity of Anthropomorphite theology. He accompanied the exiled Origenist monks through Palestine to Constantinople, where John Chrysostom ordained him to the deaconate. Toward the end of 404 the supporters of Chrysostom sent Cassian to Pope Innocent of Rome with information that exonerated the archbishop of some of the charges made against him. Chrysostom had been (falsely) accused of crimes ranging from excessive punishment and harassment of the clergy to gluttony and refusing to pray either inside or outside of the church.1 Eventually Cassian settled in Gaul (France), near Marseille.
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- The Cambridge Edition of Early Christian Writings , pp. 593 - 622Publisher: Cambridge University PressPrint publication year: 2022