Book contents
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Council of Chalcedon and Its Reception
- 1 Acts of the Home Synod at Constantinople (November 448):
- 2 Eutyches, Letter to Leo of Rome
- 3 Leo of Rome, Tome to Flavian of Constantinople
- 4 Acts of the Council of Chalcedon (October 451):
- 5 Leo of Rome, The Second Tome (Letter to Emperor Leo)
- 6 Timothy Aelurus, Petition to Emperor Leo
- 7 Timothy Aelurus, Against the Council of Chalcedon
- 8 Timothy Aelurus, Letter to Claudianus
- 9 Emperor Zeno, The Henotikon
- 10 Pseudo-Dionysius the Areopagite, Fourth Letter
- 11 Narsai, Metrical Homily on “the Word became Flesh” (John 1:14)
- 12 Narsai, Selections from the Metrical Homilies on the Nativity and on the Epiphany
- 13 Philoxenos of Mabbug, Letter to the Monks of Senoun (Selections)
- 14 Jacob of Serugh, Metrical Homilies on the Name “Emmanuel” and on How the Lord is Known in Scripture as Food and Drink
- 15 Jacob of Serugh, Metrical Homily on the Council of Chalcedon
- 16 Jacob of Serugh, Letter 14
- 17 Simeon of Beth Arsham, Letter on Bar Ṣawmā and the Heresy of the Nestorians
- 18 Emperor Justinian, Edict on the Orthodox Faith (Selection)
- 19 Acts of the Second Council of Constantinople (May–June 553):
- Part II Christological Perspectives after Constantinople II
- Suggestions for Further Reading
- Scriptural Index
16 - Jacob of Serugh, Letter 14
from Part I - The Council of Chalcedon and Its Reception
Published online by Cambridge University Press: 11 February 2022
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Council of Chalcedon and Its Reception
- 1 Acts of the Home Synod at Constantinople (November 448):
- 2 Eutyches, Letter to Leo of Rome
- 3 Leo of Rome, Tome to Flavian of Constantinople
- 4 Acts of the Council of Chalcedon (October 451):
- 5 Leo of Rome, The Second Tome (Letter to Emperor Leo)
- 6 Timothy Aelurus, Petition to Emperor Leo
- 7 Timothy Aelurus, Against the Council of Chalcedon
- 8 Timothy Aelurus, Letter to Claudianus
- 9 Emperor Zeno, The Henotikon
- 10 Pseudo-Dionysius the Areopagite, Fourth Letter
- 11 Narsai, Metrical Homily on “the Word became Flesh” (John 1:14)
- 12 Narsai, Selections from the Metrical Homilies on the Nativity and on the Epiphany
- 13 Philoxenos of Mabbug, Letter to the Monks of Senoun (Selections)
- 14 Jacob of Serugh, Metrical Homilies on the Name “Emmanuel” and on How the Lord is Known in Scripture as Food and Drink
- 15 Jacob of Serugh, Metrical Homily on the Council of Chalcedon
- 16 Jacob of Serugh, Letter 14
- 17 Simeon of Beth Arsham, Letter on Bar Ṣawmā and the Heresy of the Nestorians
- 18 Emperor Justinian, Edict on the Orthodox Faith (Selection)
- 19 Acts of the Second Council of Constantinople (May–June 553):
- Part II Christological Perspectives after Constantinople II
- Suggestions for Further Reading
- Scriptural Index
Summary
Jacob of Serugh, who is known as “the Flute of the Holy Spirit and the Harp of the Church,” was an influential West Syriac poet. He was born ca. 451 in Kurtam on the Euphrates. At an unknown date Jacob was appointed regional bishop of Ḥawra, and then in 519 he was consecrated bishop of Baṭnan da-Serugh. He died shortly thereafter, perhaps on November 29, 521 (different dates are found in the sources). Jacob is best known as the author of a large number of metrical homilies: almost 400 survive out of the more than 760 that he is said to have written. These treat a variety of topics, with retellings of biblical passages being by far the most common. With some notable exceptions, such as his Metrical Homily on the Council of Chalcedon, Jacob’s metrical homilies do not in general address directly the tumultuous theological, especially Christological, controversies of his day. This is not, however, the case for the forty or so extant letters by Jacob (some of which are only partially preserved).
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- The Cambridge Edition of Early Christian Writings , pp. 304 - 308Publisher: Cambridge University PressPrint publication year: 2022