Book contents
- Frontmatter
- Contents
- List of figures
- List of contributors
- List of abbreviations
- Introduction and Notes on How to Use This Work
- Acknowledgments
- Chronology
- Descartes' Life and Works
- Annotated Bibliography
- ENTRIES
- Abstraction versus Exclusion
- Analogy
- Analysis versus Synthesis
- Anatomy and Physiology
- Angel
- Animal
- Animal Spirits
- Aquinas, Thomas (ca.1225–1274)
- Arnauld, Antoine (1612–1694)
- Astell, Mary (1666–1731)
- Atom
- Attribute
- Augustine, Aurelius (354–430)
- Automaton
- Bacon, Francis (1561–1626)
- Baillet, Adrien (1649–1706)
- Balzac, Jean-Louis Guez de (1595–1654)
- Basso, Sebastian (SÉBASTIEN BASSON) (dates unknown)
- Bayle, François (1622–1709)
- Bayle, Pierre (1647–1706)
- Beaugrand, Jean de (1595–1640)
- Beeckman, Isaac (1588–1637)
- Being, Formal versus Objective
- Bérulle, Pierre de (1575–1629)
- Beverwijck, Johan Van (1594–1647)
- Body
- Body, Proof of the Existence of
- Bourdin, Pierre (1595–1653)
- Boyle, Robert (1627–1691)
- Brasset, Henri (1595–after 1657)
- Brégy, Nicolas Léonor Flesselles de (ca.1615–1689)
- Buitendyck (dates unknown)
- Burman, Frans (Franciscus) (1628–1679)
- Calvinism
- Carcavi, Pierre de (ca.1600–1684)
- Cartesianism
- Caterus, Johannes (Johan Kater or de Kater) (ca.1590–1655)
- Cause
- Cavendish, Margaret (Duchess of Newcastle) (1623–1673)
- Cavendish, William (Marquess of Newcastle) (1592–1676)
- Certainty
- Chanut, Hector-Pierre (1601–1662)
- Charlet, Étienne (1570–1652)
- Charleton, Walter (1619–1707)
- Charron, Pierre (1541–1603)
- Christina, Queen of Sweden (1626–1689)
- Circle, Cartesian
- Clarity and Distinctness
- Clauberg, Johannes (1622–1665)
- Clavius, Christopher (1538–1612)
- Clerselier, Claude (1614–1684)
- Cogito Ergo Sum
- Colvius, Andreas (1594–1671)
- Comments on a Certain Broadsheet
- Common Notion
- Common Sense
- Compendium of Music
- Concurrence versus Conservation, Divine
- Conimbricenses (COIMBRANS)
- Conservation of Motion, Principle of
- Containment, Eminent versus Formal
- Conversation with Burman
- Conway, Anne (1630?-1679)
- Cordemoy, Géraud de (1626–1684)
- Correspondence
- Cosmological Argument
- Cosmology
- Cudworth, Ralph (1617–1688)
- Daniel, Gabriel (1649–1728)
- Debeaune (de Beaune), Florimond (1601–1652)
- Deduction
- Definition
- Desargues, Girard (1591–1661)
- Description of the Human Body
- Desgabets, Robert (1610–1678)
- Digby, Kenelm (1603–1665)
- Dinet, Jacques (1584–1653)
- Dioptrics
- Discourse on Method
- Distinction (Real, Modal, and Rational)
- Divisibility
- Doubt
- Dreams, Descartes’ Three
- Du Hamel (or Duhamel), Jean (?–1705)
- Dualism
- Earth, Motion of the
- Element
- Elisabeth, Princess of Bohemia (1618–1680)
- Enumeration
- Error, Theodicies of
- Essence
- Eternal Truth
- Eustachius a Sancto Paulo (Eustache Asseline) (1573–1640)
- Existence
- Experiment
- Explanation
- Extension
- Extrinsic Denomination
- Faculty
- Faith, Religious
- Falsity, Material
- Fermat, Pierre de (1607–1665)
- Fonseca, Pedro da (1528–1599)
- Force and Determination
- Form, Substantial
- Foucher, Simon (1644–1696)
- Free Will
- Freinshemius (Johannes Freinsheim) (1608–1660)
- Fromondus, Libertus (Libert Froidment) (1587–1653)
- Galilei, Galileo (1564–1642)
- Gassendi, Pierre (1592–1655)
- Geometrical Exposition
- Geometry
- Geometry
- Geulincx, Arnold (1624–1669)
- Gibieuf, Guillaume (1583–1650)
- God
- Golius, Jacob (1596–1667)
- Grandamy, Jacques (1588–1672)
- Gravity
- Habit
- Happiness
- Harvey, William (1578–1657)
- Heart
- Heereboord, Adriaan (1613–1661)
- Hobbes, Thomas (1588–1679)
- Hogelande, Cornelis Van (ca.1590–1662)
- Holenmerism (Holenmerianism)
- Huet, Pierre-Daniel (1630–1721)
- Human Being
- Huygens, Christiaan (1629–1695)
- Huygens, Constantijn (1596–1687)
- Hydrostatics
- Hyperaspistes
- Idea
- Imagination
- Individuation
- Inertia
- Infinite versus Indefinite
- Intellect
- Jansenism
- Jesuit
- Judgment
- Kepler, Johannes (1571–1630)
- Knowledge (Scientia)
- La Forge, Louis de (1632–1666)
- La Grange, Jean-Baptiste de (ca.1641 – after 1680)
- Lamy, Bernard (1640-1715)
- Lamy, François (1636–1711)
- Language
- Law of Nature
- Le Bossu, René (1631–1680)
- Le Grand, Antoine (1629–1699)
- Leibniz, Gottfried Wilhelm (1646–1716)
- Light
- Locke, John (1632–1704)
- Luynes, Duc de (Louis-Charles d'Albert) (1620–1690)
- Machine
- Magnetism
- Malebranche, Nicolas (1638–1715)
- Mathematics
- Mathesis Universalis
- Mechanics
- Medicine
- Meditations on First Philosophy
- Memory
- Mersenne, Marin (1588–1648)
- Mesland, Denis (1615–1672)
- Metaphysics
- Meteors
- Method
- Meyssonnier, Lazare (1611–1673)
- Mind
- Mode
- More, Henry (1614–1687)
- Morin, Jean-Baptiste (1583–1656)
- Motion
- Mydorge, Claude (1585–1647)
- Native Intelligence (Ingenium)
- Nature
- Newton, Isaac (1642–1727)
- Noël, Étienne (1581–1659)
- Objections and Replies
- Ontological Argument
- Optics
- Oratorian
- Pascal, Blaise (1623–1662)
- Passion
- Passions of the Soul
- Pelagianism
- Perception
- Person
- Petau, Denis (1583–1652)
- Philosophy
- Physico-Mathematics
- Physics
- Picot, Claude (1601–1668)
- Pineal Gland
- Place, External versus Internal
- Plempius (Plemp), Vopiscus Fortunatus (1601–1671)
- Plenum
- Poisson, Nicolas-Joseph (1637–1710)
- Pollot, Alphonse (ca.1602–1668)
- Prejudice
- Primitive Notion
- Principles of Philosophy
- Private Thoughts
- Quality, Real
- Quality, Sensible
- Quantity
- Rainbow
- Rarefaction and Condensation
- Reason
- Régis, Pierre-Sylvain (1632–1707)
- Regius, Henricus (Hendrik de Roy) (1598–1679)
- Reneri, Henricus (Henri Regnier) (1593–1639)
- Representation
- Roberval, Gilles Personne de (1602–1675)
- Rohault, Jacques (1618–1672)
- Rosicrucian
- Rubius, Antonius (Rubio, Antonio) (1548–1615)
- Rules for the Direction of the Mind
- Scholasticism
- Schoock, Martinus (1614–1669)
- Scotus, John Duns (1265?–1308)
- Search for Truth by the Natural Light
- Sensation
- Shape
- Silhon, Jean de (1596–1667)
- Simple Nature
- Soul, Immortality of the
- Species, Intentional
- Spinoza, Benedict (Baruch) (1632–1677)
- The Stampioen Affair
- Suárez, Francisco (1548–1617)
- Substance
- Subtle Matter
- Syllogism
- Thought
- Time
- Toletus, Franciscus (Francisco de Toledo) (1532–1596)
- Transubstantiation
- Treatise on Man
- True and Immutable Nature
- Truth
- Universal
- Vacuum
- Vanini, Giulio Cesare (1585–1619)
- Vatier, Antoine (1591–1659)
- Villebressieu (Ville-Bressieu, or Ville-Bressieux), Étienne de (ca. 1607–1674)
- Virtue
- Voetius, Gysbertus (1589–1676)
- Vorstius, Adolph (1597–1663)
- Vortex
- Wax
- The World (or Treatise on Light)
- Index
- References
Meyssonnier, Lazare (1611–1673)
from ENTRIES
Published online by Cambridge University Press: 05 January 2016
- Frontmatter
- Contents
- List of figures
- List of contributors
- List of abbreviations
- Introduction and Notes on How to Use This Work
- Acknowledgments
- Chronology
- Descartes' Life and Works
- Annotated Bibliography
- ENTRIES
- Abstraction versus Exclusion
- Analogy
- Analysis versus Synthesis
- Anatomy and Physiology
- Angel
- Animal
- Animal Spirits
- Aquinas, Thomas (ca.1225–1274)
- Arnauld, Antoine (1612–1694)
- Astell, Mary (1666–1731)
- Atom
- Attribute
- Augustine, Aurelius (354–430)
- Automaton
- Bacon, Francis (1561–1626)
- Baillet, Adrien (1649–1706)
- Balzac, Jean-Louis Guez de (1595–1654)
- Basso, Sebastian (SÉBASTIEN BASSON) (dates unknown)
- Bayle, François (1622–1709)
- Bayle, Pierre (1647–1706)
- Beaugrand, Jean de (1595–1640)
- Beeckman, Isaac (1588–1637)
- Being, Formal versus Objective
- Bérulle, Pierre de (1575–1629)
- Beverwijck, Johan Van (1594–1647)
- Body
- Body, Proof of the Existence of
- Bourdin, Pierre (1595–1653)
- Boyle, Robert (1627–1691)
- Brasset, Henri (1595–after 1657)
- Brégy, Nicolas Léonor Flesselles de (ca.1615–1689)
- Buitendyck (dates unknown)
- Burman, Frans (Franciscus) (1628–1679)
- Calvinism
- Carcavi, Pierre de (ca.1600–1684)
- Cartesianism
- Caterus, Johannes (Johan Kater or de Kater) (ca.1590–1655)
- Cause
- Cavendish, Margaret (Duchess of Newcastle) (1623–1673)
- Cavendish, William (Marquess of Newcastle) (1592–1676)
- Certainty
- Chanut, Hector-Pierre (1601–1662)
- Charlet, Étienne (1570–1652)
- Charleton, Walter (1619–1707)
- Charron, Pierre (1541–1603)
- Christina, Queen of Sweden (1626–1689)
- Circle, Cartesian
- Clarity and Distinctness
- Clauberg, Johannes (1622–1665)
- Clavius, Christopher (1538–1612)
- Clerselier, Claude (1614–1684)
- Cogito Ergo Sum
- Colvius, Andreas (1594–1671)
- Comments on a Certain Broadsheet
- Common Notion
- Common Sense
- Compendium of Music
- Concurrence versus Conservation, Divine
- Conimbricenses (COIMBRANS)
- Conservation of Motion, Principle of
- Containment, Eminent versus Formal
- Conversation with Burman
- Conway, Anne (1630?-1679)
- Cordemoy, Géraud de (1626–1684)
- Correspondence
- Cosmological Argument
- Cosmology
- Cudworth, Ralph (1617–1688)
- Daniel, Gabriel (1649–1728)
- Debeaune (de Beaune), Florimond (1601–1652)
- Deduction
- Definition
- Desargues, Girard (1591–1661)
- Description of the Human Body
- Desgabets, Robert (1610–1678)
- Digby, Kenelm (1603–1665)
- Dinet, Jacques (1584–1653)
- Dioptrics
- Discourse on Method
- Distinction (Real, Modal, and Rational)
- Divisibility
- Doubt
- Dreams, Descartes’ Three
- Du Hamel (or Duhamel), Jean (?–1705)
- Dualism
- Earth, Motion of the
- Element
- Elisabeth, Princess of Bohemia (1618–1680)
- Enumeration
- Error, Theodicies of
- Essence
- Eternal Truth
- Eustachius a Sancto Paulo (Eustache Asseline) (1573–1640)
- Existence
- Experiment
- Explanation
- Extension
- Extrinsic Denomination
- Faculty
- Faith, Religious
- Falsity, Material
- Fermat, Pierre de (1607–1665)
- Fonseca, Pedro da (1528–1599)
- Force and Determination
- Form, Substantial
- Foucher, Simon (1644–1696)
- Free Will
- Freinshemius (Johannes Freinsheim) (1608–1660)
- Fromondus, Libertus (Libert Froidment) (1587–1653)
- Galilei, Galileo (1564–1642)
- Gassendi, Pierre (1592–1655)
- Geometrical Exposition
- Geometry
- Geometry
- Geulincx, Arnold (1624–1669)
- Gibieuf, Guillaume (1583–1650)
- God
- Golius, Jacob (1596–1667)
- Grandamy, Jacques (1588–1672)
- Gravity
- Habit
- Happiness
- Harvey, William (1578–1657)
- Heart
- Heereboord, Adriaan (1613–1661)
- Hobbes, Thomas (1588–1679)
- Hogelande, Cornelis Van (ca.1590–1662)
- Holenmerism (Holenmerianism)
- Huet, Pierre-Daniel (1630–1721)
- Human Being
- Huygens, Christiaan (1629–1695)
- Huygens, Constantijn (1596–1687)
- Hydrostatics
- Hyperaspistes
- Idea
- Imagination
- Individuation
- Inertia
- Infinite versus Indefinite
- Intellect
- Jansenism
- Jesuit
- Judgment
- Kepler, Johannes (1571–1630)
- Knowledge (Scientia)
- La Forge, Louis de (1632–1666)
- La Grange, Jean-Baptiste de (ca.1641 – after 1680)
- Lamy, Bernard (1640-1715)
- Lamy, François (1636–1711)
- Language
- Law of Nature
- Le Bossu, René (1631–1680)
- Le Grand, Antoine (1629–1699)
- Leibniz, Gottfried Wilhelm (1646–1716)
- Light
- Locke, John (1632–1704)
- Luynes, Duc de (Louis-Charles d'Albert) (1620–1690)
- Machine
- Magnetism
- Malebranche, Nicolas (1638–1715)
- Mathematics
- Mathesis Universalis
- Mechanics
- Medicine
- Meditations on First Philosophy
- Memory
- Mersenne, Marin (1588–1648)
- Mesland, Denis (1615–1672)
- Metaphysics
- Meteors
- Method
- Meyssonnier, Lazare (1611–1673)
- Mind
- Mode
- More, Henry (1614–1687)
- Morin, Jean-Baptiste (1583–1656)
- Motion
- Mydorge, Claude (1585–1647)
- Native Intelligence (Ingenium)
- Nature
- Newton, Isaac (1642–1727)
- Noël, Étienne (1581–1659)
- Objections and Replies
- Ontological Argument
- Optics
- Oratorian
- Pascal, Blaise (1623–1662)
- Passion
- Passions of the Soul
- Pelagianism
- Perception
- Person
- Petau, Denis (1583–1652)
- Philosophy
- Physico-Mathematics
- Physics
- Picot, Claude (1601–1668)
- Pineal Gland
- Place, External versus Internal
- Plempius (Plemp), Vopiscus Fortunatus (1601–1671)
- Plenum
- Poisson, Nicolas-Joseph (1637–1710)
- Pollot, Alphonse (ca.1602–1668)
- Prejudice
- Primitive Notion
- Principles of Philosophy
- Private Thoughts
- Quality, Real
- Quality, Sensible
- Quantity
- Rainbow
- Rarefaction and Condensation
- Reason
- Régis, Pierre-Sylvain (1632–1707)
- Regius, Henricus (Hendrik de Roy) (1598–1679)
- Reneri, Henricus (Henri Regnier) (1593–1639)
- Representation
- Roberval, Gilles Personne de (1602–1675)
- Rohault, Jacques (1618–1672)
- Rosicrucian
- Rubius, Antonius (Rubio, Antonio) (1548–1615)
- Rules for the Direction of the Mind
- Scholasticism
- Schoock, Martinus (1614–1669)
- Scotus, John Duns (1265?–1308)
- Search for Truth by the Natural Light
- Sensation
- Shape
- Silhon, Jean de (1596–1667)
- Simple Nature
- Soul, Immortality of the
- Species, Intentional
- Spinoza, Benedict (Baruch) (1632–1677)
- The Stampioen Affair
- Suárez, Francisco (1548–1617)
- Substance
- Subtle Matter
- Syllogism
- Thought
- Time
- Toletus, Franciscus (Francisco de Toledo) (1532–1596)
- Transubstantiation
- Treatise on Man
- True and Immutable Nature
- Truth
- Universal
- Vacuum
- Vanini, Giulio Cesare (1585–1619)
- Vatier, Antoine (1591–1659)
- Villebressieu (Ville-Bressieu, or Ville-Bressieux), Étienne de (ca. 1607–1674)
- Virtue
- Voetius, Gysbertus (1589–1676)
- Vorstius, Adolph (1597–1663)
- Vortex
- Wax
- The World (or Treatise on Light)
- Index
- References
Summary
Meyssonnier was physician to King Louis XIII and professor of surgery in Lyon. The main body of his work can be found in the Pentagonum philosophico médico and, in particular, in the republication of the Miroir de beauté et de santé corporelle by Louis Guyon de la Nauche (1625), after 1633. Following successive rewording and expansion, this work became the leading practical and theoretical medical course in French. It was published the same year as the posthumous edition of Descartes’ Treatise on Man (1664) and contains numerous references to Dioptrics, Passions of the Soul, and the letters exchanged with Descartes at the beginning of the 1640s.
Meyssonnier was introduced to Descartes by Mersenne, to whom he had sent Pentagonum on February 25, 1639. In a letter to Mersenne dated January 29, 1640, Descartes reports that he had received him in person. He also expresses reservations regarding the mix of “astrology, palmistry, and other such nonsense” that he believes punctuates the volume (AT III 15). In a brief letter to Meyssonnier of this same date and another more detailed one that was addressed to him care of Mersenne, Descartes responds to this royal physician's apparent inquiries concerning the function of the pineal gland (or conarium) and whether corporeal memories are stored there exclusively (see memory). First, he explains that the function of the pineal gland, given its unity, mobility, and unique position near the center of the brain, is to unite (but not preserve) the innumerable impressions that are received by the two eyes, two ears, and other senses before they are perceived by the soul.
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- The Cambridge Descartes Lexicon , pp. 513 - 514Publisher: Cambridge University PressPrint publication year: 2015