Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-t7czq Total loading time: 0 Render date: 2024-11-29T17:46:09.380Z Has data issue: false hasContentIssue false

6 - The Middle East / Arabia: 'the cradle of Islam'

from Part 2 - Sites

Published online by Cambridge University Press:  28 May 2006

Peter Hulme
Affiliation:
University of Essex
Tim Youngs
Affiliation:
Nottingham Trent University
Get access

Summary

It is noteworthy that Westerners' oldest destination of travel, seasonal migration, and colonisation should have received its name only in recent times. The term 'Middle East' is a neologism, invented in 1902 by US naval historian Alfred Thayer Mahan to designate the sea and land stretching between a farther East - India - and a nearer one, extending towards the westernmost territories of Asia and the eastern Mediterranean. The centre of Mahan's idiosyncratic map was the Persian Gulf - anticipating later US interest in the area. The new epithet was immediately taken up by The Times, put into circulation by officialdom, and gradually extended to include the mass of land under Ottoman rule - stretching from the Black Sea to equatorial Africa and from India to the heart of the Mediterranean.

‘Middle East’ did not supplant the considerably older term ‘Orient’, but was used interchangeably with it, replicating images of the West’s ‘other’ which characterised European discourses on the East. Both terms embody the ambiguous position of this area in these discourses and reflect an ethnocentric and hierarchical view of the world with the West at its centre and as its standard but, at the same time, indicating the relational positions of Europe and the Middle East and of the latter and the Far East. Raymond Schwab captures this relationality in his classical distinction between the Indian Orient discovered by European Orientalists in the eighteenth century and that older Orient, part of the ‘European room’, the locus of Graeco-Roman and Judeo- Christian civilisations which had shaped Europe itself.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×