Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-25T18:31:49.959Z Has data issue: false hasContentIssue false

Biographical note

Published online by Cambridge University Press:  28 March 2012

Inger H. Dalsgaard
Affiliation:
Aarhus Universitet, Denmark
Luc Herman
Affiliation:
Universiteit Antwerpen, Belgium
Brian McHale
Affiliation:
Ohio State University
Get access

Summary

Thomas Pynchon has so carefully guarded his privacy that relatively little is known about his personal life. He evidently prefers to have readers focus on his fiction. His principled determination to avoid personal publicity has led to his routinely, and inaccurately, being described as a recluse, has sparked some bizarre rumors – that he was J. D. Salinger, or the Unabomber – and has provoked some spiteful and some self-serving revelations. Now in his seventies, Pynchon seems to have let down his guard a bit, perhaps as the effect of being a family man with a teenage son. In 2004, he mocked his own reputation as a “reclusive author” by allowing himself to be represented in two episodes of The Simpsons as a figure with a brown paper bag over his head, voicing the caricature himself. In 2009, he even narrated a short promotional video for his latest novel, Inherent Vice.

Pynchon’s ancestors can be traced back nearly a millennium, to the time of the Norman Conquest of England. His earliest ancestor in America, William Pynchon (1590–1662), born into the modestly landed English gentry, joined the Great Migration of Puritan s to New England in 1630. A member of the Massachusetts Bay Company and treasurer of the Bay Colony, William Pynchon was a founder of both Roxbury and Springfield in Massachusetts. He was a successful merchant and fur trader, a magistrate and an amateur theologian. But he returned to England in 1652 after stirring up controversy by writing The Meritorious Price of Our Redemption (1650), a book which Massachusetts authorities judged heretical and ordered burned in the Boston marketplace because of its subversive political, as well as theological, implications.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×