Book contents
- Frontmatter
- Contents
- List of Tables, Maps, and Figures
- List of Contributors
- List of Abbreviations
- Introduction
- Part I Text and canon
- 1 Texts, titles, and translations
- 2 Collections, canons, and communities
- Part II Historical background
- Part III Methods and approaches
- Part IV Subcollections and genres
- Part V Reception and use
- Index
- Cambridge Companions to Religion (continued from page iii)
- References
1 - Texts, titles, and translations
from Part I - Text and canon
Published online by Cambridge University Press: 05 July 2016
- Frontmatter
- Contents
- List of Tables, Maps, and Figures
- List of Contributors
- List of Abbreviations
- Introduction
- Part I Text and canon
- 1 Texts, titles, and translations
- 2 Collections, canons, and communities
- Part II Historical background
- Part III Methods and approaches
- Part IV Subcollections and genres
- Part V Reception and use
- Index
- Cambridge Companions to Religion (continued from page iii)
- References
Summary
The twenty-four books that now constitute the Hebrew (and Aramaic) Bible or Protestant Old Testament (in which they are counted as thirty-nine books) were written at various times during the last millennium BCE. Scholars debate when certain parts of the Hebrew Bible were written or compiled, but there is general agreement that the last book to be completed was Daniel in c. 165 BCE. No original manuscript of any scriptural book has survived to the present. The first section of this chapter will survey the extant textual evidence for the Hebrew Bible.
TEXTS
This first section will describe the witnesses that have been available and studied for centuries, while the second section will treat the evidence discovered during the twentieth century in the Judean wilderness.
A. The traditional witnesses. The texts of all the books in the Hebrew Bible have long been known through two witnesses: the Masoretic Text (MT) and the Septuagint (LXX); the Samaritan Pentateuch (SP) has offered another ancient witness to the first five books. In addition, some other early versions that were at least in part based on Hebrew models have also been considered of value for the preservation and study of the text.
1. The Masoretic Text (MT). The traditional text of the Hebrew Bible is named the Masoretic Text because of the masora, or body of notes regarding its copying and reading, that was compiled to assist in transmitting it accurately. The MT consists of two parts: the consonantal component, which was the only element at first and which rests on much earlier manuscripts, and the vowels, accents, cantillation marks, and other notes that were added to the consonants by medieval Jewish experts called the Masoretes. The earliest copies of the MT or parts of it date from the ninth and tenth centuries CE or shortly after: the Cairo Codex of the Prophets was copied in 896 CE, the Aleppo Codex (about three-quarters of the Hebrew Bible is preserved in the damaged copy) in c. 925 CE, and the Leningrad Codex (the entire Bible) in 1009 CE. In other words, the very earliest manuscripts are a full 1000 years and more distant in time from when the last book of the Bible reached completion.
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- Publisher: Cambridge University PressPrint publication year: 2016