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1 - Texts, titles, and translations

from Part I - Text and canon

Published online by Cambridge University Press:  05 July 2016

James C. VanderKam
Affiliation:
University of Notre Dame
Stephen B. Chapman
Affiliation:
Duke University, North Carolina
Marvin A. Sweeney
Affiliation:
Claremont School of Theology, California
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Summary

The twenty-four books that now constitute the Hebrew (and Aramaic) Bible or Protestant Old Testament (in which they are counted as thirty-nine books) were written at various times during the last millennium BCE. Scholars debate when certain parts of the Hebrew Bible were written or compiled, but there is general agreement that the last book to be completed was Daniel in c. 165 BCE. No original manuscript of any scriptural book has survived to the present. The first section of this chapter will survey the extant textual evidence for the Hebrew Bible.

TEXTS

This first section will describe the witnesses that have been available and studied for centuries, while the second section will treat the evidence discovered during the twentieth century in the Judean wilderness.

A. The traditional witnesses. The texts of all the books in the Hebrew Bible have long been known through two witnesses: the Masoretic Text (MT) and the Septuagint (LXX); the Samaritan Pentateuch (SP) has offered another ancient witness to the first five books. In addition, some other early versions that were at least in part based on Hebrew models have also been considered of value for the preservation and study of the text.

1. The Masoretic Text (MT). The traditional text of the Hebrew Bible is named the Masoretic Text because of the masora, or body of notes regarding its copying and reading, that was compiled to assist in transmitting it accurately. The MT consists of two parts: the consonantal component, which was the only element at first and which rests on much earlier manuscripts, and the vowels, accents, cantillation marks, and other notes that were added to the consonants by medieval Jewish experts called the Masoretes. The earliest copies of the MT or parts of it date from the ninth and tenth centuries CE or shortly after: the Cairo Codex of the Prophets was copied in 896 CE, the Aleppo Codex (about three-quarters of the Hebrew Bible is preserved in the damaged copy) in c. 925 CE, and the Leningrad Codex (the entire Bible) in 1009 CE. In other words, the very earliest manuscripts are a full 1000 years and more distant in time from when the last book of the Bible reached completion.

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Publisher: Cambridge University Press
Print publication year: 2016

References

Abegg, Martin, Flint, Peter, and Ulrich, Eugene. The Dead Sea Scrolls Bible. San Francisco: Harper, 1999.
Beckwith, Roger. The Old Testament Canon of the New Testament Church and Its Background in Early Judaism. Grand Rapids, MI: Eerdmans, 1985.
Flint, Peter, ed. The Bible at Qumran: Text, Shape, and Interpretation (SDSSRL). Grand Rapids, MI: Eerdmans, 2001.
Jellicoe, Sidney. The Septuagint and Modern Study. Oxford, UK: Clarendon Press, 1968.
Jobes, Karen H. and Silva, Moisés . Invitation to the Septuagint. Grand Rapids, MI: Baker Academic, 2000.
Scanlin, Harold. The Dead Sea Scrolls and Modern Translations of the Old Testament. Wheaton, IL: Tyndale House, 1993.
Sundberg, Albert C. The Old Testament of the Early Church (HTS 20). Cambridge, MA: Harvard University Press, 1964.
Swete, Henry Barclay. An Introduction to the Old Testament in Greek. Cambridge University Press, 1914; reprint, Peabody, MA: Hendickson Publishers, 1989.
Tov, Emanuel. Textual Criticism of the Hebrew Bible, 3rd rev'd. ed. and exp. ed. Minneapolis, MN: Royal Van Gorcum, 2012.
Ulrich, Eugene. The Dead Sea Scrolls and the Origins of the Bible (SDSSRL). Grand Rapids, MI: Eerdmans, 1999.

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