Book contents
- The Cambridge Companion to the Hebrew Bible and Ethics
- Cambridge Companions to Religion
- The Cambridge Companion to the Hebrew Bible and Ethics
- Copyright page
- Dedication
- Contents
- Notes on Contributors
- Introduction
- Part I Legal Ethics
- Part II Narrative Ethics
- Part III Prophetic Ethics
- 11 Religion and Ethics in Isaiah
- 12 Covenant in the Book of Jeremiah
- 13 Ezekiel and Criminal Justice Reform
- 14 Poverty and Social Justice in Micah
- 15 War Violence in Hosea, Amos, and Nahum
- Part IV Wisdom/Poetic Ethics
- Part V Faithful Ethics
- Index
- Cambridge Companions to Religion (continued from page iii)
- References
15 - War Violence in Hosea, Amos, and Nahum
from Part III - Prophetic Ethics
Published online by Cambridge University Press: 05 February 2021
- The Cambridge Companion to the Hebrew Bible and Ethics
- Cambridge Companions to Religion
- The Cambridge Companion to the Hebrew Bible and Ethics
- Copyright page
- Dedication
- Contents
- Notes on Contributors
- Introduction
- Part I Legal Ethics
- Part II Narrative Ethics
- Part III Prophetic Ethics
- 11 Religion and Ethics in Isaiah
- 12 Covenant in the Book of Jeremiah
- 13 Ezekiel and Criminal Justice Reform
- 14 Poverty and Social Justice in Micah
- 15 War Violence in Hosea, Amos, and Nahum
- Part IV Wisdom/Poetic Ethics
- Part V Faithful Ethics
- Index
- Cambridge Companions to Religion (continued from page iii)
- References
Summary
With few historical exceptions, it has been men who have initiated and fought in wars. Women keep the home fires burning, unless the fight reaches the home front, in which case they could become victims or casualties. With such historical tendencies acknowledged, the days of two clearly delineated, uniformed armies lining up and charging at each other are largely past, yielding to forms of combat where the distinction between combatant and civilian is often ambiguous. These changes have increased the dangers of war for women and children. While they still rarely fight in combat, they are often in the line of fire and may be viewed as legitimate collateral damage or as enemies to be conquered.
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- The Cambridge Companion to the Hebrew Bible and Ethics , pp. 224 - 238Publisher: Cambridge University PressPrint publication year: 2021