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11 - Migration in the Book of Isaiah

from Part II - Isaiah in Its Cultural World

Published online by Cambridge University Press:  08 November 2024

Christopher B. Hays
Affiliation:
Fuller Theological Seminary, California
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Summary

The book of Isaiah reflects many of the population movements that took place in the period of its formation. Much biblical scholarship focuses on “the (Babylonian) Exile,” but as C. L. Crouch points out in “Isaiah and Migration,” mass population movements were carried out in the sphere of Israel and Judah by the Assyrians long before the Babylonians overthrew Jerusalem. She also calls attention to the migrations experienced by other nations, and to forces of displacement other than deportation, such as warfare, famine, and natural disasters. She analyzes the literary reception of these numerous involuntary migrations, and the ways in which the prophet and his audiences made sense of them.

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Publisher: Cambridge University Press
Print publication year: 2024

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References

Further Reading

Ahn, John. Exile as Forced Migrations: A Sociological, Literary, and Theological Approach on the Displacement and Resettlement of the Southern Kingdom of Judah. BZAW 47. Berlin: De Gruyter, 2011.Google Scholar
Aspray, Barnabas. “‘A Throne Will Be Established in Steadfast Love’: Welcoming Refugees and the Davidic Kingdom in Isaiah 16:1–5.” Open Theology 7 (2021): 426444.CrossRefGoogle Scholar
Berges, Ulrich. “‘You Are My Witness and My Servant’ (Isa 43:10): Exile and the Identity of the Servant.” Pages 3346 in The Prophets Speak on Forced Migration. Edited by Boda, Mark J., Ames, Frank R., Ahn, John, and Leuchter, Mark. Atlanta, GA: SBL, 2015.CrossRefGoogle Scholar
Boda, Mark. “Familial Identity and Conflict through Forced Migration in Isaiah 49:14–66:24.” Pages 7998 in Women and Exilic Identity in the Hebrew Bible. Edited by Southwood, Katherine E. and Halverson-Taylor, Martien A. LHBOTS 621. London: T&T Clark, 2018.Google Scholar
Crouch, C. L. Israel and Judah Redefined. SOTSMS. Cambridge: Cambridge University Press, 2021.CrossRefGoogle Scholar
Cuéllar, Gregory. Voices of Marginality: Exile and Return in Second Isaiah 40–55 and the Mexican Immigrant Experience. New York: Peter Lang, 2008.Google Scholar
Gregory, Bradley C.The Postexilic Exile in Third Isaiah: Isaiah 61:1–3 in Light of Second Temple Hermeneutics.” JBL 126 (2007): 475496.Google Scholar
Hägglund, Fredrick. Isaiah 53 in the Light of Homecoming after Exile. FAT II/31. Tübingen: Mohr Siebeck, 2008.CrossRefGoogle Scholar
Halvorson-Taylor, Martien A. Enduring Exile: The Metaphorization of Exile in the Hebrew Bible. VTSup 41. Leiden: Brill, 2011.CrossRefGoogle Scholar
Landy, Francis. “Exile in the Book of Isaiah.” Pages 241256 in The Concept of Exile in Ancient Israel and its Historical Contexts. Edited by Zvi, Ehud Ben and Levin, Christoph. BZAW 404. Berlin: De Gruyter, 2010.CrossRefGoogle Scholar
Poulsen, Frederik. The Black Hole in Isaiah: A Study of Exile As a Literary Theme. FAT 125. Tübingen: Mohr Siebeck, 2018.CrossRefGoogle Scholar
Rom-Shiloni, Dalit. “Exile in the Book of Isaiah.” Pages 293317 in The Oxford Handbook of Isaiah. Edited by Tiemeyer, Lena-Sofia. Oxford: Oxford University Press, 2020.Google Scholar
Smith-Christopher, Daniel L. A Biblical Theology of Exile. Overtures to Biblical Theology. Minneapolis, MN: Fortress, 2002.Google Scholar
Terblanche, Marius D.The Theme of the Babylonian Exile as Imprisonment in Isaiah 42:22 and Other Texts in Isaiah 40–55.” OTE 21 (2008): 482497.Google Scholar

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