Book contents
- The Cambridge Companion to Romanticism and Race
- The Cambridge Companion to Romanticism and Race
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgments
- Introduction
- Chapter 1 Burke and Kant on Color and Inheritance
- Chapter 2 Breathing Freedom in the Era of the Haitian Revolution
- Chapter 3 Afropessimism, Queer Negativity, and the Limits of Romanticism
- Chapter 4 Samuel Taylor Coleridge’s Racial Imaginary
- Chapter 5 (Not)freedom
- Chapter 6 Disability and Race
- Chapter 7 The Crip Foundations of Romantic Medicine
- Chapter 8 The Voice of Complaint
- Chapter 9 Romantic Manscapes
- Chapter 10 Romantic Poetry and Constructions of Indigeneity
- Chapter 11 Romanticism and the Novel(ty) of Race
- Chapter 12 Reading Race Along the “Bounding Line”
- Chapter 13 The Racecraft of Romantic Stagecraft
- Further Reading
- Index
- Cambridge Companions To Literature
Chapter 10 - Romantic Poetry and Constructions of Indigeneity
Published online by Cambridge University Press: 21 November 2024
- The Cambridge Companion to Romanticism and Race
- The Cambridge Companion to Romanticism and Race
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgments
- Introduction
- Chapter 1 Burke and Kant on Color and Inheritance
- Chapter 2 Breathing Freedom in the Era of the Haitian Revolution
- Chapter 3 Afropessimism, Queer Negativity, and the Limits of Romanticism
- Chapter 4 Samuel Taylor Coleridge’s Racial Imaginary
- Chapter 5 (Not)freedom
- Chapter 6 Disability and Race
- Chapter 7 The Crip Foundations of Romantic Medicine
- Chapter 8 The Voice of Complaint
- Chapter 9 Romantic Manscapes
- Chapter 10 Romantic Poetry and Constructions of Indigeneity
- Chapter 11 Romanticism and the Novel(ty) of Race
- Chapter 12 Reading Race Along the “Bounding Line”
- Chapter 13 The Racecraft of Romantic Stagecraft
- Further Reading
- Index
- Cambridge Companions To Literature
Summary
Nikki Hessell’s “Romantic Poetry and Constructions of Indigeneity” understands the Romantic racialization of Indigenous peoples as means of denying these groups sovereignty. The trope of the Indian in representative European texts is, by this reading, complicit with the “desire to own, define, and administer everything.” By reading Romantic poetry for its recurring tropes, however, we can also locate the Romantic tradition in the work of those generally excluded from conversations about Romanticism. Thus Hessell reads Romanticism in the works of Indigenous poets Jane Johnston Schoolcraft (Ojibwe) and John Rollin Ridge (Cherokee). This is not merely a matter of expanding the Romantic canon; rather, by centering those whose presence in Romantic literature has generally been restricted to object of interest, Hessell shows that those who have been used as tropes are wielders of Romantic tropes in their own right.
- Type
- Chapter
- Information
- The Cambridge Companion to Romanticism and Race , pp. 168 - 185Publisher: Cambridge University PressPrint publication year: 2024