Book contents
- The Cambridge Companion to Romanticism and Race
- The Cambridge Companion to Romanticism and Race
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgments
- Introduction
- Chapter 1 Burke and Kant on Color and Inheritance
- Chapter 2 Breathing Freedom in the Era of the Haitian Revolution
- Chapter 3 Afropessimism, Queer Negativity, and the Limits of Romanticism
- Chapter 4 Samuel Taylor Coleridge’s Racial Imaginary
- Chapter 5 (Not)freedom
- Chapter 6 Disability and Race
- Chapter 7 The Crip Foundations of Romantic Medicine
- Chapter 8 The Voice of Complaint
- Chapter 9 Romantic Manscapes
- Chapter 10 Romantic Poetry and Constructions of Indigeneity
- Chapter 11 Romanticism and the Novel(ty) of Race
- Chapter 12 Reading Race Along the “Bounding Line”
- Chapter 13 The Racecraft of Romantic Stagecraft
- Further Reading
- Index
- Cambridge Companions To Literature
Chapter 9 - Romantic Manscapes
Published online by Cambridge University Press: 21 November 2024
- The Cambridge Companion to Romanticism and Race
- The Cambridge Companion to Romanticism and Race
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgments
- Introduction
- Chapter 1 Burke and Kant on Color and Inheritance
- Chapter 2 Breathing Freedom in the Era of the Haitian Revolution
- Chapter 3 Afropessimism, Queer Negativity, and the Limits of Romanticism
- Chapter 4 Samuel Taylor Coleridge’s Racial Imaginary
- Chapter 5 (Not)freedom
- Chapter 6 Disability and Race
- Chapter 7 The Crip Foundations of Romantic Medicine
- Chapter 8 The Voice of Complaint
- Chapter 9 Romantic Manscapes
- Chapter 10 Romantic Poetry and Constructions of Indigeneity
- Chapter 11 Romanticism and the Novel(ty) of Race
- Chapter 12 Reading Race Along the “Bounding Line”
- Chapter 13 The Racecraft of Romantic Stagecraft
- Further Reading
- Index
- Cambridge Companions To Literature
Summary
Riffing on the narcissism of male grooming, Devin Garofalo discusses the Romantic impulse to “manscape” – that is, to “read… a culturally specific conception of the human into the landscape such that it is invisibilized as the world’s structuring principle.” This culturally specific conception of the human, she clarifies, building on the pathbreaking work of Sylvia Wynter, is that of man as a bourgeois colonialist, a tamer, and a conqueror. He is Hannibal and Napoleon and the Wordsworthian poet all in one. The Romantic nature poem that is the hallmark of early nineteenth–century poetry, then, recruits the ecological imagination as it consolidates and eradicates all threats to whiteness.
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- The Cambridge Companion to Romanticism and Race , pp. 150 - 167Publisher: Cambridge University PressPrint publication year: 2024