Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-29T01:46:20.175Z Has data issue: false hasContentIssue false

13 - Buddhist Just War Traditions

from Part II - Just War

Published online by Cambridge University Press:  04 May 2023

By
Kristin Scheible
Edited by
Margo Kitts
Margo Kitts
Affiliation:
Hawai'i Pacific University, Honolulu
Get access

Summary

This chapter considers foundational Buddhist thought and the relevance (or not) of modern just war theory. A just way to think about war, conduct war, and repair harm from war from a Buddhist perspective would be to stop the endless cycle, to avoid war altogether by accepting responsibility, and addressing the catalytic harms that perpetuate it.

Keywords

jus ad bellumjus in bellojus post bellumnonharm
Type
Chapter
Information
The Cambridge Companion to Religion and War , pp. 283 - 296
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bartholomeusz, Tessa J. 2002. In Defense of Dharma: Just-War Ideology in Buddhist Sri Lanka. RoutledgeCurzon.Google Scholar
Bodhi, Bhikkhu. 2000. The Connected Discourses of the Buddha: A New Translation of the Saṃyutta Nikāya. Wisdom.Google Scholar
Bodhi, Bhikkhu and Ñāṇamoli, Bhikkhu. 1995. The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Wisdom.Google Scholar
Green, William Scott. 2013. “The Matter of Motive: Concluding Thoughts on Just War Theory.” In Just War in Religion and Politics. Edited by Neusner, Jacob, Chilton, Bruce, and Tully, Robert. University Press of America. 385–92.Google Scholar
Hallisey, Charles. 1996. “Ethical Particularism in Theravāda Buddhism.” Journal of Buddhist Ethics 3: 32–43.Google Scholar
Harris, Elizabeth J. 2003. “Buddhism and the Justification of War: A Case Study from Sri Lanka.” In Just War in Comparative Perspective. Edited by Robinson, Paul. Ashgate. 93–108.Google Scholar
Harvey, Peter. 2000. An Introduction to Buddhist Ethics: Foundations, Values and Issues. Cambridge University Press.CrossRefGoogle Scholar
Hultzsch, E. 1925. Inscriptions of Asoka. Clarendon Press.Google Scholar
Jerryson, Michael. 2018. If You Meet the Buddha on the Road: Buddhism, Politics, and Violence. Oxford University Press.CrossRefGoogle Scholar
McMahan, Jeff. 2009, Killing in War. Oxford University Press.Google Scholar
Nhat Hanh, Thich. 2002. “Cultivating Compassion to Respond to Violence: The Way of Peace.” Available at www.wagingpeace.org/cultivating-compassion-to-respond-to-violence-the-way-of-peace/Google Scholar
Nikam, N. A. and McKeon, Richard, eds. and trans. 1959. The Edicts of Aśoka. University of Chicago Press.Google Scholar
Obeyesekere, Gananath. 1995. “Buddhism, Nationhood, and Cultural Identity.” In Fundamentalisms Comprehended. Edited by Marty, Martin E. and Appleby, R. Scott. University of Chicago Press. 231–58.Google Scholar
Premasiri, P. D. 2003. “The Place for a Righteous War in Buddhism.” Journal of Buddhist Ethics 10: 153–66.Google Scholar
Sinclair, Iain. 2014. “War Magic and Just War in Indian Tantric Buddhism.” Social Analysis 58(1): 149–66.Google Scholar
Smith, Jonathan Z. 1982. Imagining Religion: From Babylon to Jonestown. University of Chicago Press.Google Scholar
Stahn, Carsten. 2006 “‘Jus ad bellum’, ‘jus in bello’ … ‘jus post bellum’? Rethinking the Conception of the Law of Armed Force.” European Journal of International Law 17(5): 921–43.Google Scholar
Swearer, Donald K. 2004. ”Buddhism and Weapons of Mass Destruction: An Oxymoron?” In Ethics and Weapons of Mass Destruction: Religious and Secular Perspectives. Edited by Hashmi, Sohail H., and Lee, Steven P.. Cambridge University Press. 237–45.Google Scholar
Tambiah, Stanley Jeyaraja. 1990. Magic, Science, Religion, and the Scope of Rationality. Cambridge University Press.Google Scholar
Wallis, Glenn, trans. 2004. The Dhammapada: Verses on the Way. The Modern Library.Google Scholar
Walzer, M. 2004. Arguing about War. Yale University Press.Google Scholar
Walzer, M. 2006 [1977]. Just and Unjust Wars: A Moral Argument with Historical Illustrations, 4th edition. Basic Books.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×