Book contents
- Frontmatter
- Introduction
- 1 Postmodernism and philosophy
- 2 Postmodernism and film
- 3 Postmodernism and literature
- 4 Postmodernism and art
- 5 Postmodernism and performance
- 6 Postmodernism and space
- 7 Science, technology, and postmodernism
- 8 Postmodernism and post-religion
- 9 Postmodernism and ethics against the metaphysics of comprehension
- 10 Law and justice in postmodernity
- Further reading
- Index
- Sereis List
9 - Postmodernism and ethics against the metaphysics of comprehension
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Postmodernism and philosophy
- 2 Postmodernism and film
- 3 Postmodernism and literature
- 4 Postmodernism and art
- 5 Postmodernism and performance
- 6 Postmodernism and space
- 7 Science, technology, and postmodernism
- 8 Postmodernism and post-religion
- 9 Postmodernism and ethics against the metaphysics of comprehension
- 10 Law and justice in postmodernity
- Further reading
- Index
- Sereis List
Summary
Postmodernism, ethics and European “success”
Postmodern ethics is often described in vague terms such as “openness,” “otherness'” and “fracture” and an “opposition to totalizing systems.” In this chapter, I aim to explain, in one way, why these terms are vague and why they have come to mean so much for postmodern thought. I also argue that postmodernism is first an ethical position before anything else.
Mary Midgley writes that
the strong unifying tendency that is natural to our thought keeps making us hope that we have found a single pattern which is a Theory of Everything – a key to all the mysteries, the secret of the universe . . .A long series of failures has shown that this can’t work. That realisation seems to be the sensible element at the core of the conceptual muddle now known as postmodernism.
Midgley’s comment is clearly right about postmodernism: it is a “conceptual muddle” (just what does it mean?) and there is some form of “core element,” however expressed. She is also right that there is (more than) a tendency in western thought (but perhaps not a natural tendency) to reduce everything to a system. Is she also right that this tendency has failed to work and that the “sensible element” of postmodernism is the “realisation” of this failure?
- Type
- Chapter
- Information
- The Cambridge Companion to Postmodernism , pp. 182 - 195Publisher: Cambridge University PressPrint publication year: 2004
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