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2 - How Yolŋu Songs Recount Deep Histories of International Trade across the Arafura Sea

from Part I - Continuities

Published online by Cambridge University Press:  14 November 2024

Amanda Harris
Affiliation:
University of Sydney
Clint Bracknell
Affiliation:
University of Western Australia
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Summary

This chapter discusses how historical exchanges with Makassan and other seafaring peoples from beyond the Arafura Sea remain a profound influence on Yolŋu music and culture that endures to this day. We explore how Yolŋu people, through their enduring ceremonial traditions, elaborately integrate song, dance and design elements to recount exchanges with Makassan seafarers, the boats in which they sailed, and the goods they carried. We also discuss how, since the mid-1980s, this autonomous history of Yolŋu exchanges with foreigners has been remembered and continues to inspire new forms of Yolŋu cultural expression that overtly reach out across cultures. Our approach is informed by our long history of researching Yolŋu song in all its forms and working together to document the Yolŋu public ceremonial song tradition known as manikay. Garawirrtja’s expertise is further grounded in his extensive training and practice as a Yolŋu elder and ceremonial singer of the manikay tradition, who maintains hereditary songs that recount Yolŋu contact histories with Makassan and other seafarers.

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Chapter
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Publisher: Cambridge University Press
Print publication year: 2024

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References

Further Reading

Corn, A., Reflections and Voices: Exploring the Music of Yothu Yindi with Mandawuy Yunupiŋu (Sydney: Sydney University Press, 2009).CrossRefGoogle Scholar
Corn, A. with J. N. Gumbula, , ‘Djiliwirri Ganha Dhärranhana, Wäŋa Limurruŋgu: The Creative Foundations of a Yolŋu Popular Song’, Australasian Music Research, 7 (2003), 5566.Google Scholar
Evans, N., ‘Macassan Loanwords in Top End Languages’, Australian Journal of Linguistics, 12 (1992), 4591.CrossRefGoogle Scholar
Langton, M., Trepang: China and the Story of Macassan–Aboriginal Trade (Melbourne: Centre for Cultural Materials Conservation, University of Melbourne, 2011).Google Scholar
Langton, M. and A. Corn, , Law: The Way of the Ancestors (Port Melbourne: Thames & Hudson, 2023).Google Scholar
Macknight, C. C., The Voyage to Marege’: Macassan Trepangers in Northern Australia (Melbourne: Melbourne University Press, 1976).Google Scholar
McIntosh, I. S., ‘Islam and Australia’s Aborigines?: A Perspective from North-East Arnhem Land’, Journal of Religious History, 20(1) (1996), 5377.CrossRefGoogle Scholar
McIntosh, I. S., ‘Maluku “Totem” Hunters and Sama-Bajau in North Australian Aboriginal Mythology’, Australian Folklore, 10 (1995), 5060.Google Scholar
Palmer, L., ‘Negotiating the Ritual and Social Order through Spectacle: The (Re)production of Macassan/Yolŋu Histories’, Anthropological Forum, 17(1) (2007), 120.CrossRefGoogle Scholar
Williams, N., The Yolŋu and Their Land: A System of Land Tenure and the Fight for its Recognition (Canberra: Australian Institute of Aboriginal Studies, 1986).Google Scholar

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