Book contents
- Frontmatter
- 1 Milton's social life
- 2 Milton's Ludlow Masque
- 3 Lycidas
- 4 Poems 1645
- 5 Milton's politics
- 6 Milton's prose
- 7 Milton's sonnets and his contemporaries
- 8 The genres of Paradise Lost
- 9 Language and knowledge in Paradise Lost
- 10 The Fall and Milton's theodicy
- 11 Milton's Satan
- 12 Milton and the sexes
- 13 Milton and the reforming spirit
- 14 How Milton read the Bible
- 15 Reading Samson Agonistes
- 16 Milton's readers
- 17 Milton's place in intellectual history
- 18 Milton's works and life
- Index
2 - Milton's Ludlow Masque
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- 1 Milton's social life
- 2 Milton's Ludlow Masque
- 3 Lycidas
- 4 Poems 1645
- 5 Milton's politics
- 6 Milton's prose
- 7 Milton's sonnets and his contemporaries
- 8 The genres of Paradise Lost
- 9 Language and knowledge in Paradise Lost
- 10 The Fall and Milton's theodicy
- 11 Milton's Satan
- 12 Milton and the sexes
- 13 Milton and the reforming spirit
- 14 How Milton read the Bible
- 15 Reading Samson Agonistes
- 16 Milton's readers
- 17 Milton's place in intellectual history
- 18 Milton's works and life
- Index
Summary
Matters of occasion
On first encountering Milton's Ludlow Masque - often referred to as 'Comus' - one might begin by considering what kind of text it is. A masque is a special kind of commissioned work, spectacular and 'multi-media' in presentation, and inevitably collaborative. It cannot be treated simply as its writer's 'poem' or a play. This kind of entertainment developed at the Jacobean and Caroline courts up to the time of the English Civil War. Ben Jonson (as poet until the early 1630s) and Inigo Jones (as designer) were the genre's most innovative exponents, though there were others. It was for masques that proscenium arch stages and movable scenery were first introduced in England. Masques were usually performed during the winter festive season after Christmas, or occasionally at other times, and they often represented the spectacular highpoint, involving huge expense. They featured younger courtiers as the 'masquers', who personated symbolic figures - often chaste goddesses, if it was a ladies' masque, or martial heroes, if it was a lords' masque - and whose function, apart from representing virtue, was to dance. They did not, at least until the arrival of Queen Henrietta Maria, usually speak, or sing: that was left to the servants.
- Type
- Chapter
- Information
- The Cambridge Companion to Milton , pp. 25 - 38Publisher: Cambridge University PressPrint publication year: 1999
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