Book contents
- Frontmatter
- Introduction
- 1 Margaret Atwood in her Canadian context
- 2 Biography/autobiography
- 3 Power politics: power and identity
- 4 Margaret Atwood’s female bodies
- 5 Margaret Atwood and environmentalism
- 6 Margaret Atwood and history
- 7 Home and nation in Margaret Atwood’s later fiction
- 8 Margaret Atwood’s humor
- 9 Margaret Atwood’s poetry and poetics
- 10 Margaret Atwood’s short stories and shorter fictions
- 11 Margaret Atwood’s dystopian visions: The Handmaid’s Tale and Oryx and Crake
- 12 Blindness and survival in Margaret Atwood’s major novels
- Further Reading
- Index
6 - Margaret Atwood and history
Published online by Cambridge University Press: 28 November 2006
- Frontmatter
- Introduction
- 1 Margaret Atwood in her Canadian context
- 2 Biography/autobiography
- 3 Power politics: power and identity
- 4 Margaret Atwood’s female bodies
- 5 Margaret Atwood and environmentalism
- 6 Margaret Atwood and history
- 7 Home and nation in Margaret Atwood’s later fiction
- 8 Margaret Atwood’s humor
- 9 Margaret Atwood’s poetry and poetics
- 10 Margaret Atwood’s short stories and shorter fictions
- 11 Margaret Atwood’s dystopian visions: The Handmaid’s Tale and Oryx and Crake
- 12 Blindness and survival in Margaret Atwood’s major novels
- Further Reading
- Index
Summary
What does the past tell us? In and of itself, it tells us nothing. We have to be listening first, before it will say a word; and even so, listening means telling, and then re-telling.
History was once a substantial edifice, with pillars of wisdom and an altar to the goddess Memory, the mother of all nine muses. Now the acid rain and the terrorist bombs and the termites have been at it, and it’s looking less and less like a temple and more and more like a pile of rubble, but it once had a meaningful structure.
Unraveling history
These two quotations, one from Atwood's lecture on her first historical novel, Alias Grace, and the other from The Robber Bride and spoken by her female military historian Antonia Fremont, signal Atwood's interest in postmodern debates over history, which have been going on since the 1960s. Historians, cultural theorists, and literary critics have argued over the traditional claims of history to represent the objective truth about the past, in a context of general skepticism where the “master narratives” of history, religion, and nation have lost much of their authority, so that these “substantial edifices” are in danger of being reduced to “a pile of rubble.” Of course this is not to deny that the real past existed, but simply to point out that any historical account is only a reconstruction from fragments of the past which are available to us, and that any historical narrative is largely governed by the perspective adopted by a particular historian; telling history is always a question of interpretation. Moreover, there has been a shift away from macro-history to micro-history, where the story is told by marginalized voices or eyewitness accounts which were frequently omitted from official historical records. This forces us to acknowledge the fact that official histories only endorse the “truths” of the dominant power groups or as Michel Foucault has argued, “systems of discourse are often synonymous with systems of power.”
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- Information
- The Cambridge Companion to Margaret Atwood , pp. 86 - 99Publisher: Cambridge University PressPrint publication year: 2006
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