Book contents
- Frontmatter
- Introduction
- 1 Moses Maimonides: An Intellectual Portrait
- 2 The Guide and Maimonides’ Philosophical Sources
- 3 Metaphysics and Its Transcendence
- 4 Maimonides’ Epistemology
- 5 Maimonides’ Philosophy of Science
- 6 Maimonides’ Moral Theory
- 7 Maimonides’ Political Philosophy
- 8 Jurisprudence
- 9 Bible Commentary
- 10 Spiritual Life
- 11 Maimonides: Esotericism and Educational Philosophy
- 12 Maimonides--A Guide for Posterity
- Bibliography
- Index
1 - Moses Maimonides: An Intellectual Portrait
Published online by Cambridge University Press: 28 August 2006
- Frontmatter
- Introduction
- 1 Moses Maimonides: An Intellectual Portrait
- 2 The Guide and Maimonides’ Philosophical Sources
- 3 Metaphysics and Its Transcendence
- 4 Maimonides’ Epistemology
- 5 Maimonides’ Philosophy of Science
- 6 Maimonides’ Moral Theory
- 7 Maimonides’ Political Philosophy
- 8 Jurisprudence
- 9 Bible Commentary
- 10 Spiritual Life
- 11 Maimonides: Esotericism and Educational Philosophy
- 12 Maimonides--A Guide for Posterity
- Bibliography
- Index
Summary
INTRODUCTION
Moses Maimonides was born in Cordova, Spain, in 1138 and died in Cairo in 1204. Cordova was then the capital of Andalusia (Muslim Spain) and the largest and most affluent city in Europe. Under the Spanish Umayyads (756-1031), Cordova thrived as a cultural center and political capital. Andalusia reached a high level of civilization, with art, literature, history, science, music, and jurisprudence flourishing as nowhere else in Europe. The reign of enlightened Caliph 'Abd ar-Rahmāan III (912-61) marked the beginning of a period of cultural flourishing for Andalusia, including its Jewish communities. The caliph embraced a tolerant policy, integrating the diverse religious communities and ethnic groups in his state. In such an environment, the Jews found a niche and prospered. 'Abd ar-Rahmāan, a devotee of both religious and secular learning, attracted literati and scientists by giving them generous endowments. A multitude of libraries, mosques, madrasas [colleges], and hospitals enticed scholars from the eastern part of the Islamic world to emigrate to the west, bringing with them intellectual treasures that made Andalusia culturally preeminent for many centuries.
- Type
- Chapter
- Information
- The Cambridge Companion to Maimonides , pp. 10 - 57Publisher: Cambridge University PressPrint publication year: 2005
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