Book contents
- Frontmatter
- 1 Donne’s life: a sketch
- 2 The text of Donne’s writings
- 3 The social context and nature of Donne’s writing: occasional verse and letters
- 4 Literary contexts: predecessors and contemporaries
- 5 Donne’s religious world
- 6 Donne’s political world
- 7 Reading and rereading Donne’s poetry
- 8 Satirical writing: Donne in shadows
- 9 Erotic poetry
- 10 Devotional writing
- 11 Donne as preacher
- 12 Donne’s language: the conditions of communication
- 13 Gender matters: the women in Donne’s poems
- 14 Facing death
- 15 Donne’s afterlife
- 16 Feeling thought: Donne and the embodied mind
- Select bibliography
- Index
- Series List
3 - The social context and nature of Donne’s writing: occasional verse and letters
Published online by Cambridge University Press: 28 November 2006
- Frontmatter
- 1 Donne’s life: a sketch
- 2 The text of Donne’s writings
- 3 The social context and nature of Donne’s writing: occasional verse and letters
- 4 Literary contexts: predecessors and contemporaries
- 5 Donne’s religious world
- 6 Donne’s political world
- 7 Reading and rereading Donne’s poetry
- 8 Satirical writing: Donne in shadows
- 9 Erotic poetry
- 10 Devotional writing
- 11 Donne as preacher
- 12 Donne’s language: the conditions of communication
- 13 Gender matters: the women in Donne’s poems
- 14 Facing death
- 15 Donne’s afterlife
- 16 Feeling thought: Donne and the embodied mind
- Select bibliography
- Index
- Series List
Summary
John Donne preferred known readers for his writing and, at least initially, controlled its dissemination in the manuscript medium. Almost all of his poetry and a great deal of his prose were composed for restricted audiences in a series of social environments in which he functioned through his secular and ecclesiastical careers. These included the Inns of Court and London in the 1590s; the late-Elizabethan court and government during his service as a secretary to the Lord Keeper, Sir Thomas Egerton, from 1598 to 1602; the early Jacobean social circle surrounding his patroness Lucy, Countess of Bedford; the single-sex environment of politically active men associated with the meetings at the Mitre and Mermaid taverns; and the socially mixed environment of the Jacobean and Caroline courts. He circulated his work in manuscript both as single items and as groups of texts. For example, he sent individual verse epistles to friends and patronesses. He enclosed prose paradoxes or problems in some of his letters; in others sermons. He let his close friend Ben Jonson forward his five satires to the Countess of Bedford, and he himself gave some of his holy sonnets, along with a complimentary poem, to the Earl of Dorset. He allowed such friends as Henry Goodyer and Sir Robert Ker to see large collections of his poetry. Although Donne regularly showed his writing to individuals within the social circles to which he belonged, in the processes of manuscript transmission his poems only really reached a wider audience in the 1620s, eagerly received by students at both universities and by others compiling manuscript anthologies of verse.
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- Information
- The Cambridge Companion to John Donne , pp. 35 - 48Publisher: Cambridge University PressPrint publication year: 2006
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