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17 - Theological Realism and its Alternatives in Contemporary Jewish Theology

from Part V - Analytic Philosophy and Theology

Published online by Cambridge University Press:  03 December 2020

Steven Kepnes
Affiliation:
Colgate University, New York
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Summary

A basic premise of the Hebrew Bible is that God enters into relationship with humans. The beliefs that God exists independently of us and that we can acquire some knowledge of that fact would appear to make theological realism the most suitable Jewish theological orientation. While theological realism has had a number of proponents among modern and contemporary Jewish thinkers, it is a minority position that has long been overshadowed by other approaches to Jewish theological language. This chapter introduces the wider discussion of theological realism within philosophy of religion and Christian theology, places the work of Jewish proponents of theological realism within both the larger and the Jewish contexts, and then surveys the main alternatives to theological realism among Jewish thinkers including the “theo-realism” of Buber and Heschel, and Wittgensteinian, poetic, fictionalist, and apophatic approaches to Jewish theology. The chapter concludes by pointing to new resources in the theory of reference that can help bolster the case for Jewish theological realism.

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Publisher: Cambridge University Press
Print publication year: 2020

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References

Selected Further Reading

Alston, William P.Realism and the Christian Faith.International Journal for Philosophy of Religion 38.1 (1995): 3760.Google Scholar
Alston, William. “Religious Language.” In The Oxford Handbook of Philosophy of Religion, 220–44. Edited by Wainwright, William J.. Oxford: Oxford University Press, 2005.Google Scholar
Berkovits, Eliezer. God, Man and History, ed. David Hazony. Jerusalem: Shalem Press, 1965.Google Scholar
Byrne, Peter. God and Realism. Aldershot: Ashgate, 2003.Google Scholar
Fisher, Cass. “Absolute Factuality, Common Sense, and Theological Reference in the Thought of Franz Rosenzweig.Harvard Theological Review 109.2 (2016): 342–70.Google Scholar
Fisher, Cass. “The Posthumous Conversion of Ludwig Wittgenstein and the Future of Jewish (anti-) Theology.AJS Review 39.2 (2015): 333–65.CrossRefGoogle Scholar
Fisher, Cass. “Religion without God? Approaches to Theological Reference in Modern and Contemporary Jewish Thought.Religions 10.1 (2019): 125.Google Scholar
Gellman, Jerome. “God and Theoretical Entities: Their Cognitive Status.International Journal for Philosophy of Religion 13.2 (1982): 131–41.Google Scholar
Gellman, Jerome. “The Name of God.Noûs 29.4 (1995): 536–43.Google Scholar
Gellman, Jerome. “Theological Realism.International Journal for Philosophy of Religion 12. 1 (1981): 1727.Google Scholar
Hick, John. “Religious Realism and Non-realism.” In Disputed Questions in Theology and the Philosophy of Religion, 316. Edited by Hick, John. New Haven, CT: Yale University Press, 1993.CrossRefGoogle Scholar
Moore, Andrew and Scott, Michael, eds. Realism and Religion: Philosophical and Theological Perspectives. Aldershot: Ashgate, 2007.Google Scholar
Trigg, Roger. “Theological Realism and Antirealism.” In A Companion to Philosophy of Religion, 2nd ed., 651–58, 657. Edited by Taliaferro, Charles, Draper, Paul, and Quinn, Philip L.. Oxford: Blackwell Publishing, 2010.Google Scholar
Westphal, Merold. “Theological Anti-Realism.” In Realism and Religion,131–45. Edited by Moore, Andrew and Scott, Michael. New York: Routledge, 2007.Google Scholar
Wolterstorff, Nicholas. Practices of Belief: Selected Essays Vol. 2. Edited by Cuneo, Terence. Cambridge: Cambridge University Press, 2010.Google Scholar

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