Book contents
- The Cambridge Companion to Hugo Grotius
- Cambridge Companions to Law
- The Cambridge Companion to Hugo Grotius
- Copyright page
- Contents
- Contributors
- Preface
- Chronology
- Abbreviations and Short Titles of Works by Grotius
- Editions and Translations of Grotius’ Work
- Introduction
- Part I Grotius in Context
- Part II Concepts
- Part III Grotius as a Man of Letters, Theologian and Political Writer
- Part IV Grotius as a Legal Scholar
- 18 Legal Scholastic and Humanist Influences on Grotius
- 19 Grotius’ Introduction to Hollandic Jurisprudence
- 20 The Laws of War- and Peace-Making
- 21 The Law of Armed Conflict
- 22 The Freedom of the Seas
- 23 Property
- 24 The Law of Contract and Treaties
- 25 Punishment and Crime
- Part V The Reception of Grotius
- Index
- References
18 - Legal Scholastic and Humanist Influences on Grotius
from Part IV - Grotius as a Legal Scholar
Published online by Cambridge University Press: 03 September 2021
- The Cambridge Companion to Hugo Grotius
- Cambridge Companions to Law
- The Cambridge Companion to Hugo Grotius
- Copyright page
- Contents
- Contributors
- Preface
- Chronology
- Abbreviations and Short Titles of Works by Grotius
- Editions and Translations of Grotius’ Work
- Introduction
- Part I Grotius in Context
- Part II Concepts
- Part III Grotius as a Man of Letters, Theologian and Political Writer
- Part IV Grotius as a Legal Scholar
- 18 Legal Scholastic and Humanist Influences on Grotius
- 19 Grotius’ Introduction to Hollandic Jurisprudence
- 20 The Laws of War- and Peace-Making
- 21 The Law of Armed Conflict
- 22 The Freedom of the Seas
- 23 Property
- 24 The Law of Contract and Treaties
- 25 Punishment and Crime
- Part V The Reception of Grotius
- Index
- References
Summary
Confronting the successful state Holland with the rogue state Spain, Grotius develops a comparative politics pointing to concordia and justice as conditions for sustainable political order, characterized by its constitution. When it comes to the management of church and religion in the state, from a broadly Erastian position, Grotius reconstructs the (biblical) history of the administration of religion to conclude that it unreservedly is in the care of the supreme authorities, even if it can be delegated. Yet, religious convictions cannot be forced, and religious beliefs differ over the globe. At the same time, the relativity that pervades his ars politica can be seen as contained within a unifying conception of what the demands of politics are.
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- The Cambridge Companion to Hugo Grotius , pp. 387 - 408Publisher: Cambridge University PressPrint publication year: 2021