Book contents
- Frontmatter
- Introduction
- 1 The question of being
- 2 Reading a life
- 3 The unity of Heidegger's thought
- 4 Intentionality and world
- 5 Time and phenomenology in Husserl and Heidegger
- 6 Heidegger and the hermeneutic turn
- 7 Death, time, history
- 8 Authenticity, moral values, and psychotherapy
- 9 Heidegger, Buddhism, and deep ecology
- 10 Heidegger and theology
- 11 Heidegger on the connection between nihilism, art, technology, and politics
- 12 Engaged agency and background in Heidegger
- 13 Wittgenstein, Heidegger, and the reification of language
- Bibliography
- Index
1 - The question of being
Heidegger's project
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 The question of being
- 2 Reading a life
- 3 The unity of Heidegger's thought
- 4 Intentionality and world
- 5 Time and phenomenology in Husserl and Heidegger
- 6 Heidegger and the hermeneutic turn
- 7 Death, time, history
- 8 Authenticity, moral values, and psychotherapy
- 9 Heidegger, Buddhism, and deep ecology
- 10 Heidegger and theology
- 11 Heidegger on the connection between nihilism, art, technology, and politics
- 12 Engaged agency and background in Heidegger
- 13 Wittgenstein, Heidegger, and the reification of language
- Bibliography
- Index
Summary
An on-the-way in the field of paths for the changing questioning of the manifold question of Being.
It may remain forever a matter of debate how much truth there is in the old claim that every important thinker has essentially one fundamental idea. In the case of famous philosophers, its vindication may oblige us to summarize the “one great idea” in such broad terms as to make it almost meaningless. What can probably be claimed with more justification is that for most great minds there has been one question that guided their thinking or research. This certainly applies to Martin Heidegger, and the question that fascinated him throughout his long philosophic life can be stated simply: what is the meaning of being? Ontology, in the widest possible sense, was his main concern throughout his life. This does not mean, of course, that he was forever looking for an answer to the same old question. As his thinking evolved, the meaning of the question changed; but Heidegger to the end of his life remained convinced that the “questionability” of the Seinsfrage was the main thrust of his life's work (cf. GA i 438).
- Type
- Chapter
- Information
- The Cambridge Companion to Heidegger , pp. 42 - 69Publisher: Cambridge University PressPrint publication year: 1993
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