Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-29T13:33:54.703Z Has data issue: false hasContentIssue false

16 - The dramatic legacy of myth: Oedipus in opera, radio, television and film

from PART II: - THE NATURE OF PERFORMANCE

Published online by Cambridge University Press:  28 January 2009

Marianne McDonald
Affiliation:
University of California, San Diego
Michael Walton
Affiliation:
University of Hull
Get access

Summary

This chapter will investigate what happens to ancient drama in performance as opera, radio, television and film. Understanding the media is like learning a new dramatic language. Drama is as old as man if we believe Aristotle and associate it with the mimetic instinct. One might say the first act of communication for all of us - the infant's first cry as it greets the world - is a form of drama.

Drama was used to propitiate the gods and amuse viewers. Flourishing in both Greek and Roman theatres, and later on elaborate stages, opera married music to text as it revived mythical themes. Modern media transformed drama further. George Eastman first manufactured transparent celluloid film in 1889, and Auguste and Louis Lumière showed the first motion picture using film projection in 1895. Guglielmo Marconi first sent radio waves across the Atlantic in 1901. Television can be traced to John Logie Baird in 1926. Whereas the modern media are just about a hundred years old, drama has been staged in front of live audiences for thousands of years.

To illustrate the transformation that takes place when classical drama is reproduced in modern media, I will take as an example Oedipus plays and the varieties of treatments they have received from those media. For ease of comparison, I shall discuss only those plays, but the discussion applies to almost all Greek and Roman drama because of the media used for performance.

Oedipus is a singularly fitting choice since, throughout the centuries, his myth has served as a Rorschach for philosophical and psychological theories from Freud to Nietzsche to Lévi-Strauss. This parable of a man who unwittingly commits the vilest crimes - murdering his father, marrying his mother, and engendering children with her - also describes a man who will not give up, and is certainly a memorial to man's capacity for survival.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×