Book contents
- Frontmatter
- Introduction: Michel Foucault: A user’s manual
- 1 Foucault’s mapping of history
- 2 Foucault and the history of madness
- 3 The death of man, or exhaustion of the cogito? Translated by Catherine Porter
- 4 Power/Knowledge
- 5 Ethics as ascetics: Foucault, the history of ethics, and ancient thought
- 6 The ethics of Michel Foucault
- 7 “What is enlightenment?”: Kant and Foucault
- 8 Modern and countermodern: Ethos and epoch in Heidegger and Foucault
- 9 Foucault and Habermas on the subject of reason
- 10 “Between tradition and oblivion”: Foucault, the complications of form, the literature of reason, and the aesthetics of existence
- 11 Foucault, feminism, and questions of identity
- 12 Foucault, Michel, 1926–Translated by Catherine Porter
- Bibliography
- Index
11 - Foucault, feminism, and questions of identity
Published online by Cambridge University Press: 28 May 2012
- Frontmatter
- Introduction: Michel Foucault: A user’s manual
- 1 Foucault’s mapping of history
- 2 Foucault and the history of madness
- 3 The death of man, or exhaustion of the cogito? Translated by Catherine Porter
- 4 Power/Knowledge
- 5 Ethics as ascetics: Foucault, the history of ethics, and ancient thought
- 6 The ethics of Michel Foucault
- 7 “What is enlightenment?”: Kant and Foucault
- 8 Modern and countermodern: Ethos and epoch in Heidegger and Foucault
- 9 Foucault and Habermas on the subject of reason
- 10 “Between tradition and oblivion”: Foucault, the complications of form, the literature of reason, and the aesthetics of existence
- 11 Foucault, feminism, and questions of identity
- 12 Foucault, Michel, 1926–Translated by Catherine Porter
- Bibliography
- Index
Summary
Each of my works is part of my own biography.
The main interest in life is to become someone else that you were not at the beginning. . . . The game is worthwhile insofar as we don't know what will be the end.
- Michel FoucaultA movement for change lives in feelings, actions and words. Whatever circumscribes or mutilates our feelings makes it more difficult to act, keeps our actions reactive, repetitive: abstract thinking, narrow tribal loyalties, every kind of self-righteousness, the arrogance of believing ourselves at the center. It's hard to look back on the limits of my understanding a year, five years ago - how did I look without seeing, hear without listening? It can be difficult to be generous to earlier selves, and keeping in faith with the continuity of our journeys is especially hard in the United States, where identities and loyalties have been shed and replaced without a tremor, all in the name of becoming American. Yet how, except through ourselves, do we discover what moves other people to change! Our old fears and denials — what helps us let go of them? What makes us decide we have to reeducate ourselves, even those of us with "good" educations? A politicized life ought to sharpen both the senses and the memory.
To many of his readers, Foucault's preoccupations with subjectivity and practices of the self in his later writings have been puzzling and disappointing – even embarrassing. His turn toward an esthetics of the self appeared on the surface to fly in the face of his earlier proclamation of the death of man and his anti-authoritarian predilections for anonymous authorship. Moreover, it seemed to mark a retreat into the self and away from the more politically engaged texts such as Discipline and Punish and The History of Sexuality, Vol. I. Had Foucault, the notorious “post-humanist” critic, recanted? This very question manifests a now outmoded concern for coherence and continuity – in short, for identity – in an author's work and life. Yet, if we are to take Foucault at his word, each of his works can be understood as “part of [his] own biography.”
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- Information
- The Cambridge Companion to Foucault , pp. 286 - 313Publisher: Cambridge University PressPrint publication year: 1994
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