Book contents
Part II - Contemporary Questions in Political Theology
Published online by Cambridge University Press: 05 December 2015
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Cambridge Companion to Christian Political Theology , pp. 155 - 296Publisher: Cambridge University PressPrint publication year: 2015
References
Further Reading
Agamben, G., The Time That Remains: A Commentary on the Letter to the Romans. Stanford, CA: Stanford University Press, 2005.CrossRefGoogle Scholar
Bloch, E., Atheism in Christianity: The Religion of the Exodus and the Kingdom. New York: Herder, 1972.Google Scholar
Daley, B., The Hope of the Early Church: A Handbook of Patristic Eschatology. Grand Rapids, MI: Baker, 2010.Google Scholar
Davis, J. B., and Harink, D., ed., Apocalyptic and the Future of Theology with and beyond J. Louis Martyn. Eugene, OR: Wipf and Stock, 2012.Google Scholar
Jennings, T. W., Outlaw Justice: The Messianic Politics of Paul. Stanford, CA: Stanford University Press, 2013.Google Scholar
Rowland, C., Christian Origins: An Account of the Setting and Character of the Most Important Messianic Sect of Judaism, rev. ed. London: SPCK, 2002.Google Scholar
Stringfellow, W., An Ethic for Christians and Other Aliens in a Strange Land. Waco, TX: Word, 1973.Google Scholar
Taubes, J., The Political Theology of Paul. Stanford, CA: Stanford University Press, 2004.Google Scholar
Further Reading
Burnell, P., The Augustinian Person. Washington, DC: Catholic University of America Press, 2005.Google Scholar
Deane, H., The Political and Social Ideas of St. Augustine. New York: Columbia University Press, 1963.CrossRefGoogle Scholar
Dodaro, R., Christ and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Finnis, J., Aquinas: Moral, Political, and Legal Theory. Oxford: Oxford University Press, 1998.CrossRefGoogle Scholar
Gregory, E., Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. Chicago: University of Chicago Press, 2008.Google Scholar
MacIntyre, A., Three Rival Versions of Moral Enquiry. Notre Dame, IN: University of Notre Dame Press, 1990.Google Scholar
Maritain, J., The Person and the Common Good, trans. Fitzgerald, J. J.. New York: Charles Scribner’s Sons, 1947.Google Scholar
Markus, R. A., Saeculum: History and Society in the Theology of St. Augustine, rev. ed. Cambridge: Cambridge University Press, 1988.Google Scholar
Mathewes, C., The Republic of Grace: Augustinian Thoughts for Dark Times. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Milbank, J., Theology and Social Theory: Beyond Secular Reason, 2nd ed. Oxford: Blackwell, 2006.CrossRefGoogle Scholar
Murray, J. C., We Hold These Truths: Catholic Reflections on the American Proposition. New York: Sheed and Ward, 1960.Google Scholar
Niebuhr, R., Christian Realism and Political Problems. New York: Charles Scribner’s Sons, 1953.Google Scholar
Simon, Y. R., Philosophy of Democratic Government. Notre Dame, IN: University of Notre Dame Press, 1993.Google Scholar
Weithman, P. J., “Augustine and Aquinas on Original Sin and the Function of Political Authority,” Journal of the History of Philosophy 30.3 (1992): 353–76.CrossRefGoogle Scholar
Further Reading
Cavanaugh, W. T., Theopolitical Imagination: Discovering the Liturgy as a Political Act in an Age of Global Consumerism. London: T&T Clark, 2002.Google Scholar
De Gruchy, J., Christianity and Democracy. Cambridge: Cambridge University Press, 1995.CrossRefGoogle Scholar
de Tocqueville, A., Democracy in America, ed. Mayer, J. P. and Lerner, M., trans. Lawrence, G.. New York: Harper and Row, 1966.Google Scholar
Eller, V., Christian Anarchy: Jesus’s Primacy over the Powers. Grand Rapids, MI: Eerdmans, 1987.Google Scholar
Hovey, C., Bearing True Witness: Truthfulness in Christian Practice. Grand Rapids, MI: Eerdmans, 2011.Google Scholar
Manent, P., An Intellectual History of Liberalism, trans. Balinski, Rebecca. Princeton, NJ: Princeton University Press, 1994.CrossRefGoogle Scholar
Niebuhr, R., “Augustine’s Political Realism,” in The Essential Reinhold Niebuhr: Selected Essays and Addresses, ed. Brown, R. M.. New Haven, CT: Yale University Press, 1986.Google Scholar
Rawls, J., A Theory of Justice. Cambridge, MA: Harvard University Press, 1971.CrossRefGoogle Scholar
Wolin, S., Politics and Vision, exp. ed. Princeton, NJ: Princeton University Press, 2004.CrossRefGoogle Scholar
Yoder, J. H., The Priestly Kingdom: Social Ethics as Gospel. Notre Dame, IN: University of Notre Dame Press, 1984.Google Scholar
Yoder, J. H., Body Politics: Five Practices of the Christian Community before the Watching World. Scottdale, PA: Herald, 1992.Google Scholar
Further Reading
Bell, D. M., The Economy of Desire: Christianity and Capitalism in a Postmodern World. Grand Rapids, MI: Baker Academic, 2012.Google Scholar
Cassidy, J., How Markets Fail: The Logic of Economic Calamities. London: Penguin, 2010.Google Scholar
Cooper, G., The Origin of Financial Crises: Central Banks, Credit Bubbles and the Efficient Market Fallacy. Petersfield, UK: Harriman House, 2008.Google Scholar
Duchrow, U., and Hinkelammert, F. J., Property for People, Not For Profit: Alternatives to the Global Tyranny of Capital. London: Zed Books, 2004.CrossRefGoogle Scholar
Long, D. S., and Fox, N. F., Calculated Futures. Waco, TX: Baylor University Press, 2012.Google Scholar
Polanyi, K., The Great Transformation: The Political and Economic Origins of Our Time, 2nd ed. Boston, MA: Beacon Press, 2001.Google Scholar
Wray, L. R., Modern Money Theory: A Primer on Macroeconomics for Sovereign Monetary Systems. Basingstoke, UK: Palgrave Macmillan, 2012.Google Scholar
Further Reading
Asad, T., Formations of the Secular: Christianity, Islam, and Modernity. Stanford, CA: Stanford University Press, 2003.Google Scholar
Cavanaugh, W. T., The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. New York: Oxford University Press, 2009.CrossRefGoogle Scholar
Dueck, C., Reluctant Crusaders: Power, Culture, and Change in American Grand Strategy. Princeton, NJ: Princeton University Press, 2006.Google Scholar
Gregory, B. S., The Unintended Reformation: How a Religious Revolution Secularized Society. Cambridge, MA: Harvard University Press, 2012.CrossRefGoogle Scholar
Kahn, P. W., Political Theology: Four New Chapters on the Concept of Sovereignty. New York: Columbia University Press, 2011.Google Scholar
Lilla, M., The Stillborn God: Religion, Politics, and the Modern West. New York: Knopf, 2007.Google Scholar
Masuzawa, T., The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism. Chicago: University of Chicago Press, 2005.CrossRefGoogle Scholar
Nongbri, B, Before Religion: A History of a Modern Concept. New Haven, CT: Yale University Press, 2012.Google Scholar
Scott, P., and Cavanaugh, W. T., eds., Blackwell Companion to Political Theology. Oxford: Blackwell, 2003.CrossRefGoogle Scholar
Shedinger, R. F., Was Jesus a Muslim? Questioning Categories in the Study of Religion. Minneapolis, MN: Fortress, 2009.Google Scholar
Further Reading
Augustine, , Political Writings, in Cambridge Texts in the History of Political Thought, ed. Atkins, E. M. and Dodaro, R. J.. Cambridge: Cambridge University Press, 2001.Google Scholar
Leithart, P. J., Defending Constantine: The Twilight of an Empire and the Dawn of Christendom. Downers Grove, IL: InterVarsity, 2010.Google Scholar
Milbank, A. J., The Future of Love: Essays in Political Theology. Eugene, OR: Wipf and Stock, 2009.Google Scholar
O’Donovan, O., and O’Donovan, J. L., eds., From Irenaeus to Grotius: A Sourcebook in Christian Political Thought. Grand Rapids, MI: Eerdmans, 1999.Google Scholar
Further Reading
Cavanaugh, William T., “From One City to Two: Christian Reimagining of Political Space,” in Migrations of the Holy: God, State, and the Political Meaning of the Church. Grand Rapids, MI: Eerdmans, 2011.Google Scholar
Cavanaugh, William T., JeffreyBailey, W., and Hovey, Craig, eds., An Eerdmans Reader in Contemporary Political Theology, Part III. Grand Rapids, MI: Eerdmans, 2012.Google Scholar
Farley, Margaret A., and Jones, Serene, eds., Liberating Eschatology: Essays in Honor of Letty M. Russell. Louisville, KY: Westminster John Knox, 1999.Google Scholar
Hauerwas, Stanley, Approaching the End: Eschatological Reflections on Church, Politics, and Life. Grand Rapids, MI: Eerdmans, 2013.Google Scholar
Karras, Valerie A., “Eschatology,” in The Cambridge Companion to Feminist Theology, ed. Parsons, Susan F.. Cambridge: Cambridge University Press, 2002: pp. 243–60.Google Scholar
Kerr, Nathan R., Christ, History and Apocalyptic: The Politics of Christian Mission. Eugene, OR: Cascade Books, 2009.Google Scholar
Lamb, Matthew L., “Wisdom Eschatology in Augustine and Aquinas,” in Aquinas the Augustinian, ed. Dauphinais, Michael, David, Barry, and Levering, Matthew. Washington, DC: Catholic University of America Press, 2007: pp. 258–75.Google Scholar
Mathewes, Charles, A Theology of Public Life. Cambridge: Cambridge University Press, 2007.CrossRefGoogle Scholar
Phillips, Elizabeth, Political Theology: A Guide for the Perplexed. London: T&T Clark, 2012: ch. 8.Google Scholar
Portier-Young, Anathea E., Apocalypse against Empire: Theologies of Resistance in Early Judaism. Grand Rapids, MI: Eerdmans, 2011.Google Scholar
Schwöbel, Christoph, “Last Things First? The Century of Eschatology in Retrospect,” in The Future as God’s Gift: Explorations in Christian Eschatology, ed. Ferguson, David and Sarot, Marcel. Edinburgh: T&T Clark, 2000: pp. 217–41.Google Scholar
Yoder, John Howard, “Armaments and Eschatology,” Studies in Christian Ethics 1.1 (1988): 43–61.CrossRefGoogle Scholar